"The Xiang family is still angry, but today I, Wang Tian, am going to intervene. Dragon vein, maybe, the young master still has the life to be the emperor!hehe!" Wang Tian said with a wicked smile in his heart.

As the altar turned into a dragon chair, the ground resounded with a rumbling sound, and a large hole in the ground was revealed. As soon as the cave appeared, a sky-high treasure light appeared.

"The underground palace of Chu State has appeared, you wait to go down to the underground palace as a teacher! Remember, if you can get the dragon vein, you will make a move, and it must be a chance! Do you want to remember!" Zheng Daoyi said solemnly.

"Yes, master!" Song Daren listened to Zheng Daoyi's words, and said in unison.

Ladies of you who are book friends, Pumpkin has no inspiration recently, and I feel that writing is very boring, so I am looking for information and trying to find some inspiration, which has caused inconvenience to you, and Pumpkin apologizes.

The following text is Lao Tzu's "Tao Te Ching", and the pumpkin has been studying it recently, hoping to gain something.

01. Tao can be Tao, very Tao. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

02. Everyone in the world knows that beauty is beauty and evil, and everyone knows that what is good is good, and what is not good. Therefore, there is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying, successful and living. Fu Wei Fuju is not going to go.

03. If you are not virtuous, you will not fight the people. Inexpensive and rare goods, so that the people will not be robbed. If you don't see what you want, the people's hearts will not be disturbed. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones; it often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured.

04. The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors.

05. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

06. The immortality of the god of cereals is called Xuanyi. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

07. Forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness.

08. Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially.

09. Holding on to the profit is not as good as oneself, thinking and sharpening it cannot be kept for a long time, the house is full of gold and jade, and it is rich and arrogant, and it is self-inflicted. Meritorious retreat, the way of heaven.

10. Carry the camp and embrace one, can be detached, dedicated, soft, like a baby, cleanse the mysteries, can be flawless, patriotic and govern the people, can do nothing, open and close the door of heaven, can be a female, understand the four da, can be ignorant.

11. Thirty pieces of a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

12. The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in trouble. It is a saint, not a goal, so go to the other to take this.

13. If you are frightened, you will be in great trouble. What does it mean to be spoiled? If you are shocked to gain, if you are shocked, if you are shocked, you are shocked when you lose it. What is your great affliction? Therefore, I have a great patient, because I have a body, and if I have no body, what is my trouble? Therefore, you think that you are the world, if you can send the world. Love is the world, if you can support the world.

14. Blind to the name. I don't know what to say. It is not named. These three cannot be interrogated, so they are mixed into one. It is not 皦 (jiǎo) on it, it is not ambiguous under it, the rope is nameless, and it returns to nothing. It is said to be formless, the image of nothing, and it is said to be trance. The first is not seen, and then the second is not seen. The way of the past is to protect the present. Being able to know the beginning of the ancient times is the Taoist era.

15. The good of the ancients is a scholar, subtle and mysterious, and unrecognizable. The husband is not recognized, so he is forced to be tolerant. Yu Xi is like a winter wading through the river, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are like a smile, if you are like an ice, if you are free, if you are simple, if you are like a valley, if you are turbid, if you are like a sea, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are afraid of it Who can turbid to be quiet. Who can be at ease with the movement of Xu Sheng. Those who protect this way do not want to make a profit. The husband is not profitable, so he can hide and become new.

16. To the void pole to keep quiet. All things work together, and I look at it. All things return to their roots. In the final analysis, it is said to be quiet, it is said to be reborn, and it is said to be normal when it is restored, and it is clear to know what is always said. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible.

17. Too up, down to know. Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words, the success is successful, and the people say: I am natural.

18. There is benevolence and righteousness in the waste of the Great Dao, there is great hypocrisy in wisdom, there is filial piety in the discord of the six relatives, and there are loyal ministers in the chaos of the country.

19. Absolute sainthood and abandonment of wisdom, the benefit of the people is a hundredfold; absolute benevolence and abandonment of righteousness, the people restore filial piety; absolute ingenuity and abandonment of profit, there are no thieves; these three are thought to be insufficient. Therefore, the order has belonging, and it is simple and less selfish.

20. There is no need to worry about learning, only with Ah, how far apart is it? Good and evil, what is the difference? What people are afraid of, must not be afraid. The crowd is bustling like enjoying the prison and taking the stage like spring. I am alone in the foreshadows, like a baby without a child, and lěi (weak) is like a homeless. There is more than everybody, but I am the only one. My fool's heart is also chaotic. The laity are clear, but I am alone, and the laity are observing, and I am alone. Everyone has it, but I am stubborn and despised. I am different from others, and I am a precious mother.

21. Comte's tolerance is only obedient. The Tao is a thing, but it is only in a trance. There is an elephant in the trance. In a trance, there is something in it. There is a fine in it. It's very true. Among them are letters. From ancient times to the present, its name has not been read by the public. How do I know the state of the people?

22. The song is complete, the vain is straight, the depression is profitable, the new is new, the less is gained, and the more is confused. It is a saint holding one for the world. Don't see the reason for it, don't show it for the reason, don't make it meritorious, don't be self-conscious, and the husband only can't fight, so the world can't compete with it. The ancient saying goes: "The one who is the whole is the one who is complete" is not a lie!

23. Hope is natural. Therefore, the wind does not end, and the rain does not end. Who is this? Heaven and earth. Heaven and earth cannot last long, and what is the matter with man, so those who are engaged in the Tao are the same as those who are in the Tao. Virtue is the same as virtue. Those who lose are also lost. Those who are in the same way are also happy to be happy, those who are virtuous are also happy to be happy, and those who lose are not happy to have enough faith and no faith.

24. The enterprise does not stand; Those who see themselves do not know, and those who are themselves do not show themselves. Those who cut down themselves have no success, and those who are self-disciplined do not have long enough. It is also said in the Tao: surplus food and fat form. Objects or evil, so those who have Tao are not placed.

25. There are things mixed into congenital birth. Lonely and lonely ** does not change, Zhou Xing does not die, can be the mother of the world. I don't know its name, but the strong word is said. The name of the strong is great. The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great. There is a great domain, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

26. Heavy is light roots, quiet is restless. It is a gentleman who does not deviate from the importance all day long. Although there is a glorious view of the swallow, it is transcendent. However, the Lord of Ten Thousand Vehicles despises the world. If it is light, it will lose its roots, and if it is rash, it will lose its king.

27. There is no trace of good deeds. Good words are flawless. Good numbers don't need to be planned. Good closure has nothing to do with it and cannot be opened. Good knots are untied and untied. It is a saint who is always good at saving people, so he does not abandon people. Always be good at saving things, so there is no discarded things. It's a raid. Therefore, those who are good are not good teachers. Those who are not good are good people. Don't value his teacher, don't love his assets, although he is a big fan of wisdom, it is said to be wonderful.

28. Know its male, guard its female, for the world stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant, and returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to simplicity. Pusan is a tool, and a saint uses it as an official. Therefore, the big system is not cut.

29. I will want to take the world and do it, I see that it is a last resort. The artifact of the world cannot be done, the one who does it loses, and the one who holds it loses. The husband or thing may go or follow, or look at or blow, or force or sloppy, or frustrated or frustrated. It is a saint to go to even, to luxury, to Thailand.

30. Those who are masters of the Tao do not strengthen the world with soldiers. It's okay. The place where the division is located is full of thorns. After the army there will be a fierce year. Good is only fruitful, and I dare not take advantage of it. Don't be skeptical. Don't cut it down. Don't be arrogant. As a last resort. Don't be strong. If things are strong, they are old, and they are not Tao, and they are not Tao.

31. The good soldier is an ominous weapon, a thing or an evil thing, so there is no place for those who have the Tao. If a gentleman lives on the left, he will use soldiers on the right. The soldier's ominous weapon, not the gentleman's weapon, has to be used as a last resort, and tranquility is the best. Victory is not beautiful, and the beauty is happy to kill. Those who kill people with pleasure cannot be determined by the world. Good things are still left, and evil things are still right. The general is on the left, and the general is on the right. Words are funeral treatments. The murderer wept with sorrow, and defeated with the funeral.

32. The Tao is often nameless. Although Park is small, the world is not capable of ministers. If the prince can keep it, all things will be self-serving. Heaven and earth are united to drop nectar, and the people are evenly balanced. The original system is famous, the name is also known, and the husband will also know the end, and the knowledge can not be destroyed. For example, the road is in the world, and the valley is in the rivers and seas.

33. Those who know others are wise, and those who know themselves are clear. The winner is powerful, and the self-winner is strong. Those who are content are rich. The forcible have aspirations. Those who do not lose their place for a long time. Those who die but do not die, longevity.

34. The avenue is widespread, and it can be left and right. All things are born without resignation, and success is not famous. Clothed and nourished all things without being the Lord, often no desire can be called small. All things return to the Lord, and not to the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great.

35. Hold the elephant all over the world. without harming Anping too. Fun and bait, passers-by. The exit of the Tao is indifferent and tasteless. Ignore it. It's not good to hear. Insufficient both.

36. If you want to die, you will fix it. He who wants to be weak will be strong. If you want to abolish it, you will rejuvenate it. He who takes what he wants, he will hold on to it. It's a twilight. Weakness is better than strength. The fish shall not be separated from the abyss, and the sharp weapon of the country shall not be revealed.

37. The Tao always does nothing, and does nothing. If the prince can keep it, all things will be self-transforming. I want to do it, and I will make it a nameless simplicity. The nameless simplicity will have no desire. If you don't want to be quiet, the world will be self-determined.

38. To be virtuous or not to be virtuous is to be virtuous. Virtue is not lost, virtue is no virtue. Shangde does nothing but does nothing. Under virtue and inaction, there is thought. Shangren did nothing for it. The righteousness is for it. If you don't respond to it, you throw it with your arms folded. Therefore, he lost his way and then became virtuous. Lack of virtue and benevolence. Loss of kindness followed by righteousness. Injustice followed by a salute. The head of the faithful man is thin and chaotic. Those who know before are the beginning of the glory and foolishness of the Tao. It is a big husband, and he is thick and not thin. In fact, it is not in its prime. Therefore, go to the other and take this.

39. The one who got one in the past. The sky is clear. The land has to be peaceful. God has a Spirit. The valley has to be profitable. All things have to be born. The prince has to think that the world is chaste. That's it. The sky is clear, and there is fear of cracking. There is no place to be feared. God has no spirit and will not rest. Gu Wuying will be exhausted. All things will be destroyed without life. The prince is invincible. Therefore, you are based on cheapness, and high and below are the base. It is the prince who claims to be lonely, widowed, and not valley. Isn't this a cheap evil? Reputation is not reputable. I don't want to be as jade as jade, as good as a stone.

40. The movement of the opposite. The use of the weak way. Everything in the world is born from being, and some are born from nothing.

41. The sergeant hears the word and acts diligently. When the sergeant heard this, he would live or die. The corporal laughed. It's not enough not to laugh. Therefore, there is a suggestion. Ignorance. If you retreat. It's a shame. Upper Dejo Valley. Great white humiliation. If Guangde is insufficient. Jiande steals. The quality is true. Be generous. Late bloomer. Loud voice. Elephants are invisible. The road is nameless. The husband is good at lending and succeeding.

42. Dao Shengyi. Life two. Two begets three. Three begets and all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. What people are evil is, only lonely and widowed, and the prince thinks that it is called, so things are either lost and gained, or benefits are lost. What people teach, I also teach, and those who are strong will not die. I will be the godfather.

43. The softest in the world, the strongest in the world. Nothing enters into the world, and I do it with knowing nothing. It is not said to teach, and it is beneficial to the world to do nothing.

44. Name and body. There are many bodies and goods. Sickness and death. Therefore, it is necessary to love very much. If you hide more, you will die. Contentment is not disgraceful. Knowing is not dead. It can last a long time.

45. If Dacheng is lacking, its use is not harmful. If the big profit is rushing, its use is endless. Straight as if bending. It's clumsy. The big argument is like that. Silence is better than restlessness, cold is better than heat. Tranquility is the right thing in the world.

46. There is a way in the world, but it is dung. There is no way in the world, and Rong Ma was born in the suburbs. There is no greater misfortune than discontentment. The blame is greater than the desire. Therefore, contentment is always sufficient.

47. Know the world without leaving home. Don't peep into the way of heaven. It is far away, and its knowledge is small. It is known that the saints do not work. Out of sight. Not for it.

48. Learn more and more. For the road day loss. Loss after loss, so that nothing can be done. Do nothing and do nothing. Taking the world often takes nothing, and it has something to do, which is not enough to take the world.

49. The saint is impermanent. Take the hearts of the people as your heart. I am good for the good. Those who are not good, I am also good, and virtue is good. I believe in those who believe. I also believe in those who do not believe, and I believe in virtue. The saint is in the world, and he is in the world. The people are all watching their ears and eyes, and the saints are all children.

50. Birth to death. Three out of ten are the living disciples. Dead Apostles, three times out of ten. There are three times out of ten that a person's life is moved by death. Why? With the thickness of his life. Gai Wen is good at taking the living, and he will not encounter a fierce tiger on land, and he will not be a soldier when he enters the army. There is nothing to be done. The tiger has no use for its claws. There is no room for the soldiers. Why, husband, with no place to die?

51. The Tao is born, the virtue is the animal, the form of the object, and the potential is formed. It is to respect the Tao of all things, and to be virtuous. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. Therefore, the Tao is born, and the virtue is the animal. The growth of the nurture. The poison of the pavilion. Raise it. Born but not had, for the sake of not ashamed, long but not slaughtered. It's called Xuande.

52. The world has a beginning, thinking that the world is the mother. to know his son. He knew his son, and he kept his mother, and he was not killed. Stuff it, close its door, and don't work hard for life. Open it, help it, and don't save it for life. Seeing that it is small, it is soft, and it is strong. Use its light to restore its light, and leave no body behind. It's a habit.

53. That I may know and walk on the road, but I am afraid. The avenue is very bad, and the people are good. The dynasty is very divided, the fields are very clear, and the warehouses are very empty. Serve Wencai, with a sharp sword, disgusted with eating, and have more than enough goods. It's a boast. It's not the way.

54. Those who are good builders do not pull out. Those who are good at hugging do not take it off. The descendants will continue to sacrifice them. Cultivating it in the body is true. Cultivating it at home is more than that. Cultivate it in the township, and its virtue is long. Repair it in Bang Qi De Naifeng. Repair it in the world, its De Naip. Therefore, look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world. How do I know what the world is?

55. The thickness of virtue is greater than that of the child. Poisonous insects do not sting, beasts of prey do not sting, and birds do not stumble. The bones are weak and the tendons are soft and firm. The combination of unknown muysters and all the works, the essence is also. All day long, and it is also. Knowing and saying usual. Knowing is always clear. Yisheng said auspicious. The heart makes the spirit strong. If you are strong, you will be old. It is not a word, and it is not a word.

56. Those who know do not speak. The speaker does not know. Frustrate its sharpness, resolve its disputes, and its light, with its dust, is said to be the same. Therefore, it is not possible to get a kiss. Don't get it and leave it unwanted. Don't get what you get. Don't get it and hurt it. It's not expensive to get. Don't get it and don't get it. Therefore, it is expensive in the world.

57. Govern the country with righteousness, use troops with oddity, and take the world with nothing. How do I know that? There are many taboos in the world and the people are poor. The country is faint. There are many people, and strange things are rising. There are many thieves by law. Therefore, the sage Yun I do nothing, and the people are self-reliant. I am so quiet and upright. I have nothing to do and the people are rich. I have no desires and the people are simple.

58. Its government is sullen, and its people are pure. Its politics are inspected, and its people are lacking. Woe and blessing are relied upon. Blessings and misfortunes lurk. Who knows the extreme, it is not right. It is strange to be reinstated, and good is to be a demon. The mystery of people is long-lasting. It is a saint and not a circumcision. Cheap but not bad. Straight but not unscrupulous. Light but not shine.

59. It is not so good to govern people. Fu Wei Si is said to be in the morning. Morning service is said to be the weight of virtue. If you accumulate virtue, you will not be able to overcome it. If you don't know it, you don't know the extreme. I don't know how much it can be. The mother of a country can last a long time. It is said to be deeply rooted and long-sighted.

60. If you govern a big country, you should cook small fresh. With the Tao to the world, its coaxing is not its ghosts and gods, and its gods do not hurt people. If it is not a god, it does not hurt people, and a saint does not hurt people. The husband and wife do not hurt each other, so virtue is returned.

61. The great powers are indecent, and the friends of the world. The best of the world. It is often better to be quiet. Take stillness as the bottom. Therefore, if the large country is less than the small country, the small country is taken. If the small country is less than the big country, the big country will be taken. Therefore, it is necessary to take it from the bottom, or take it from the bottom. The great powers are just trying to be both beasts. Small countries are just people who want to get involved. The husband and the two get what they want, and the big one should be the lower.

62. The mystery of all things is the Taoist. The treasure of the good is the protection of the unkind. Good words can be respected by the city. The U.S. line can add people. If people are not good, why abandon them. Therefore, the Son of Heaven and the Three Princes, although there is an arch to take the horse first, it is better to sit in this way. The reason why the ancient people are so valuable. Don't say: Seek to get, sin to avoid evil, so it is expensive in the world.

63. For inaction, nothing happens, and tastelessness. How much is the size, repay the grievances. The figure is more difficult than easy, and it is greater than its fineness. Difficult things in the world must be done easily. The great things in the world must be done in detail. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise. Much easier is more difficult. It is difficult for a saint to do so, so there is no difficulty in the end.

64. Its safety is easy to hold, and its is not easy to plan. It is brittle and easy to pan, and it is slightly easy to disperse. For the sake of the pre-emptive and the curing of the pre-chaos. The hugging tree is born at the end of the millennium. The nine-story platform starts from the soil. A journey of a thousand miles begins with a single step. Those who do it lose, and those who hold it lose. It is because the saint has no reason to be defeated, and there is no attachment because there is no loss. The people's work is often a success, and it fails. If you are cautious until the end, you will not fail. It is a rare commodity that is not expensive or not, whether it is wanted by a saint or not. If you don't learn, you will repeat what everyone has done, and you will not dare to do it by supplementing the nature of all things.

65. Those who are good in the past will not be foolish if they do not take the people as enlightened. The people are difficult to govern, and they are wise. Therefore, the country is governed by wisdom, and the thief of the country. If you don't govern the country with wisdom, the blessing of the country. Knowing these two is also a formula. The common knowledge of the style is called Xuande. Xuande is deep and far-reaching! And then even Dashun.

66. The reason why Jiang Hai can be the king of a hundred valleys is because of his goodness, so he can be the king of a hundred valleys. It is a saint who desires to go up to the people, and he must say it. If you want to be the first people, you must be the ones who come after you. It is to deal with the saints and the people are not important, and the people are not harmed by the front. It is not tired of being pushed by the joy of the world. With its indisputability, the world can not compete with it.

67. The world says that my way is big, and it seems to be unscrupulous. The husband is only big, so it seems to be unscrupulous. Ruoxiao, for a long time! I have three treasures to hold on to: one is compassion, the second is thrift, and the third is not daring to be the first in the world. Kindness can be brave, thrift can be wide, and dare not be the first in the world to become a long. Now give up mercy and bravery, give up thrift and broad, give up and go first, die! Fu Ci wins with war, and solidifies with rules. Heaven will save it and defend it with mercy.

68. Those who are good at being warriors are not martial. Those who are good at fighting are not angry. He who is good against the enemy does not fight. Those who make good use of people are subordinate. It is said to be an indisputable virtue. It is the power of employing people. It is said to be worthy of the heavens.

69. There are words in the use of soldiers, I dare not be a guest for the Lord. Don't dare to advance an inch and retreat. It is said that there is no line. Armless. Throw invincible. There are no soldiers. There is no greater misfortune than underestimating the enemy. Underestimate the enemy's few treasures. Therefore, those who resist and mourn are victorious.

70. My words are easy to know and easy to do. The world can not know, can not do. There is a sect of words, and there is a king of things. The husband is ignorant, because I don't know. Those who know me hope that I am expensive. It is a holy brown jade.

71. Know not to know, not to know the disease. The husband is only sick, but he is not sick. The saint is not sick, but sick. The husband is only sick, but he is not sick.

72. If the people are not afraid of might, they will be mighty. There is no place to live, nothing is tired of what is born. The husband never gets tired, he never gets tired. It is a saint who knows himself and does not see himself. Self-love is not self-sufficient. Therefore, go to the other and take this.

73. If you dare, you will kill. If you dare not, you will live. Both of these can be good or bad. Heaven knows what is evil. The way of heaven is indisputable and good wins. Speak for yourself. Come without being called. 繟 (chǎn, soothing) is yet scheming. Skynet is magnificent and careless.

74. The people are not afraid of death, so why should they be afraid of death. If the people are always afraid of death, and those who are strange will be killed, I will insist on killing them, who will dare? There are often killers who kill. The husband kills the killer, and it is said that the master is slashing. The master of the husband and the craftsman, I hope that it will not hurt his hands.

75. The hunger of the people is as much as the food tax on it. The difficulty of governing the people is difficult to govern because of the superiority. The light death of the people is based on the thickness of their survival, and it is a light death. The husband is the only one who has no way to live, and he is virtuous in his life.

76. Man is weak in life, but strong in death. The life of plants and trees is also brittle, and its death is withered. Therefore the strong are dead, and the weak are alive. If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken. The strong are below, and the weak are above.

77. The way of heaven is like a bow and. The higher ones suppress it, and the lower ones lift it. Those who have surplus are lost, and those who are insufficient make up for them. The way of heaven is to make up for the deficiency when there is more than is lost. The way of man, otherwise, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not to be ashamed of the saints, and to succeed and not to be punished. He doesn't want to see the virtuous!

78. The world is weaker than water. And those who attack the strong, Mo Zhi can win. It's not easy. The weak is better than the strong. Softness is better than rigidity. The world knows what it can't do. It is a saint cloud, and the dirt of the country is called the master of the society. The ominous recipient of the country is the king of the world. It's true.

79. There will be remnants of grievances with great grievances, and Ann can do good. It is a saint who holds the left deed, and does not blame others. There is Desched, there is no Deschee. Heaven has no relatives and good people.

80. Small countries and widows. that there may be vessels of Sheber and not used. and that the people may die heavy and not go away. Although there is a boat, there is no way to take it. Although there are armor soldiers, there is nothing to show. that the people may regain their ropes and use them. Willing to eat, beautiful clothes, live in peace, and enjoy customs. Neighbors look at each other, and the voices of chickens and dogs hear each other. The people do not get along with each other until they are old and dead.

81. Faith is not beautiful. Good words don't believe it. The good do not argue. The debater is not good. Those who know are not knowledgeable. The blogger doesn't know. Saints do not accumulate. Since he thinks that he has more. and with others more and more. The way of heaven is beneficial but not harmful. The way of the saints is indisputable.

[This book was first published from 17k, the first time to see the genuine content!]