Chapter 195 The Theory of Good and Evil (This chapter has no nutrition, and those who don't like Taoist knowledge can skip it)

"Do you know why my Xiang clan became the royal family of this Chu State!" Xiang Ru did not answer Shi Lingzi's words directly, but asked rhetorically.

"I vaguely remember that it was your Xiang family's ancestor who added the world's dragon vein, so he should be the son of heaven! Your ancestor also used the world's dragon vein to cultivate, and in one fell swoop, he refined the ecliptic extreme power. ”

....................................................................................

Book friends,Today's pumpkin wants to introduce a Taoist classic.,So use this text to illustrate.,Pumpkin is not to cheat words.,The number of chapters owed in the future will be sent to everyone for free in the work.,If you don't want to read it.,Then skip this chapter.。 The pumpkin only expressed his emotion here and bowed.

Sanqing, a Taoist term.

Refers to the three gods of Yuqing, Shangqing and Taiqing respected by Taoism.

It also refers to the three gods who live in the Sanqing Immortal Realm, Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun (Tongtian Sect Master), Taiqing Daode Tianzun (Lao Tzu, Taishang Laojun).

Yuqing Realm, Shangqing Realm, and Taiqing Realm are the differences between the fairyland where they live, and Qingweitian, Yuyutian, and Da Chitian are the divisions of the heavenly realm, and the meaning of Tianzun is to say, the honor of the extreme way, the supreme and the extreme, hence the name Tianzun.

"I Ching" said that "one yin and one yin is the way". The two sides of the yin and yang body hide each other, and the sense of each other is replaced, and the image cannot be fixed by clinging to the same. Although the two have no fixed image, they change with the Tao, and the upper can be the Tao, and the lower can also be the instrument. The Tao is infinitely useful, everywhere, because of the use. Use is out, yin and yang are determined, although the two are fixed, they also change with time. Therefore, it is said: Yin and Yang are not two, and they are treated with one. One Tai Chi is also, ruling the two things, interacting with each other, and transporting thousands of sources Luo Kai.

Yin and Yang are the five elements of yin and yang, and the elephant of water and fire.

Yin ancient as "侌" or add "阜" to represent virtual entities as "yin" and yang as "昜" or add "阜" to represent virtual entities as "yang". From now on, the word "侌" means "the mist that is rotating and gathering". "昜" means "divergent gas". It can be seen that the ancients defined "yin and yang" from the two perspectives of the essence of the material world, "gas" and the "movement" of gas. The ancients did not call it "yang yin", but "yin and yang", which is related to the logic of the origin of the world of the ancients. The order of its world creation is Wuji Shengtaiji→ Taiji Shengliangyi Liangyi, that is, the ...... heaven and earth.

"Wuji" means "chaos", and "chaos" refers to the scattered and floating water vapor. "Tai Chi" is the center of the circle, and the appearance of the center of the circle is at the same time as the occurrence of circular motion. The main body of circular motion is diffuse water vapor. After the scattered water vapor slowly rotates, it gradually forms a hollow cloud and mist column, and the further acceleration of the rotation of the cloud and mist column produces centrifugal force at the upper and lower ends, and the centrifugal force makes the light matter in the cloud rise to form "heaven", and the turbid heavy matter descends to form "earth". "Heaven" and "Earth" make up the "World" and "Kunlun". From this creation process, we can see that the predecessor of the world was "chaos", and the world was born from the "rotation of clouds, fog and water vapor", that is, the "orderly movement of chaos", and with heaven and earth, there is a distinction between yin and yang, and without the world, it is equivalent to returning to the previous state of the world - "chaos". So "yin" before "yang".

Kyushu explores Kyushu, and there are different versions of state names in different eras in the "Yu Gong" Xuzhou, Jizhou, Yanzhou (yǎn), Qingzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, and Yongzhou.

"Shangshu Yu Gong": "Yu farewell to Kyushu, follow the mountains and rivers, and let the soil be a tribute." ”

The scope of Kyushu is as follows:

1. Xuzhou, from the Yellow Sea, Mount Tai, Huai River, involving Shandong, Jiangsu, Anhui, the ground is red clay.

2. Jizhou, starting from Hukou of the Yellow River, involves parts of present-day Shanxi, Hebei, Henan and other provinces, and is white soil. 3. Yanzhou, starting from the lower reaches of the Yellow River and Jishui, involves Hebei, Henan, and Shandong, and is black soil.

Fourth, Qingzhou, from the Bohai Sea, Mount Tai, involving Hebei, Shandong Peninsula, the land is fertile white soil.

5. Yangzhou, starting from the Huai River and the Yellow Sea, involves Jiangsu, Anhui, Jiangxi and the places south of it, and the land is damp soil.

6. Jingzhou, from Jingshan and Hengshan, involves Hubei, Hunan, and is damp soil.

7. Yuzhou, from the Central Plains, the lower reaches of the Yellow River, involving Henan and Shandong, the ground is soft soil, and the lower layer is fertile and hard black.

8. Liangzhou, from Huashan and Heishui, involving Shaanxi, Sichuan, Gansu and Qinghai, is black and loose soil. 9. Yongzhou, from Heishui and Xihe, involves Shaanxi, Inner Mongolia, Ningxia, Gansu and Xinjiang, and is the best yellow soil.

Bagua Bagua is a set of symbolic symbols in ancient China, consisting of eight patterns consisting of three long or broken paintings, which are used for divination and symbolism in China and Japan. Use "one" to represent yang, and "-" to represent yin, and use three such symbols to form eight forms, which are called Bagua. Each hexagram represents a certain thing. Qian represents the sky, Kun represents the earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen represents mountain, Xun represents wind, and Dui represents swamp. The eight trigrams are matched with each other to obtain sixty-four trigrams, which are used to symbolize various natural phenomena and human phenomena. It is discussed in detail in the Book of Changes. According to legend, the gossip was created by Fuxi and later used for divination.

The origin of gossip 1, I Ching has a saying: "Yin and yang give birth to Taiji, Taiji gives birth to two rituals and two rituals give birth to four elephants, and four elephants give birth to gossip." The founder of Hong Kong gossip magazine believes that most of the gossip news in the world comes from the grievances and hatreds between men (yang) and women (yin), just like yin and yang derive gossip, hence the name gossip magazine.

2. The Taiwanese entertainment industry uses "gossip" to represent foreign countries, which should be started by Taiwanese artist Cao Qitai, and the word he used at that time should be the evolution of the word "eight women".

3. The origin of the word gossip is also quite interesting, it is said that when Hong Kong gossip magazine had a dew point photo, it took a small gossip pattern on that "point" (Taiwan seems to use stars or hearts). Over time, gossip has become synonymous with gossip.

4. Gossip refers to informal, gossip or news.

Corresponding to the yang gossip is also the yin gossip, the so-called yin gossip is "rest, life, injury, du, scene, death, surprise, and open". We are watching a passage in "Romance of the Three Kingdoms" that "Cao Ren placed an eight-door golden lock array in Xinye", and this eight-door golden lock array was placed according to the yin gossip.

Bagua song recipe innate gossip: "Dry three times, Kun six breaks, Zhen Yang Yu, Gen covered bowl, away from the void, full in the kan, the top is missing, and Xun is broken." ”

Gossip the day after tomorrow: "One counts Kan and two counts Kun, three shocks and four Xun are the middle points, five counts the six cadres of the middle palace, and seven to eight Gen and nine leave the door." ”

Bagua algebra innate eight trigrams: Qianyi, Dui, Li, Zhen, Zhen, Xun, Kan, Gen, and Kun.

The gossip of the day after tomorrow: Kan 1, Kun 2, Zhen 3, Xun 4, and 5 are the middle palace, and Qianliu is the seventh to the seventh, and the eighth is to the ninth and the ninth from the Li.

Bagua Directions Congenital Bagua: Qiannan, Kunbei, Lidong, Kanxi, Dui Southeast, Zhenbei, Xunxi, Gen Northwest The day after tomorrow Bagua: Zhendong, Duixi, Linan, Kanbei, Qianbei, Qianxi, Kun Southwest, Gen Northeast, Xunnan Bagua belongs to Qian, Dui (Jin), Zhen, Xun (wood), Kun, Gen (earth), Li (fire), Kan (water).

Bagua Shengkeqian, Hui (Jin) Shengkan (water), Kan (water) Shengzhen, Xun (wood), Zhen, Xun (wood) Shengli (fire), Li(fire) Shengkun, Gen (earth), Kun, Gen (earth) Shengqian, exchange (gold).

Qian, Hui (Jin) Kezhen, Xun (wood), Zhen, Xun (wood) Kekun, Gen (earth), Kun, Gen (earth) Kekan (water), Kan (water) Keli (fire), away (fire) Keqian, Dui (gold).

Bagua is prosperous and dry, prosperous in autumn and declining in winter; earthquake and Xunwang are prosperous in spring and declining in summer;

Kun and Gen are prosperous in the four seasons and decline in autumn;

Kanwang in winter, decay in spring. (The four seasons refer to the last month of each season.) The five elements corresponding to the gossip are gold-dry and dui qian are the sky, dui is zemu-zhen, xun zhen is thunder, xun is the terroir-kun, genkun is the earth, gen is the landscape - kankan is water (moon) and fire - separation is fire (sun) The basic information of the four divine beasts In ancient times, the ancients divided the heavens into four palaces, east, west, north and south, respectively named after the green dragon (Canglong), the white tiger, the vermilion bird, and the Xuanwu (a turtle-shaped god). In effect, the sky is divided into four parts, which are formed by the seven main constellations in each part, named after their shapes.

The oriental Jiao (Mu Jiao), Kang (Golden Dragon), Di (Earth Raccoon), Fang (Day Rabbit), Heart (Moon Fox), Tail (Fire Tiger), Kei (Water Leopard) are shaped like dragons, so the East Palace is called the green dragon or the blue dragon;

The shape of the Western Qixingkui (wood wolf), Lou (golden dog), stomach (earth pheasant), Pleiades (Japanese chicken), Bi (moon black), Mi (fire monkey), and ginseng (water ape) is like a tiger, and the West Palace is called a white tiger;

The well (wood rhino), ghost (golden sheep), willow (earth roe), star (day horse), Zhang (moon deer), wing (fire snake), and Zhen (water worm) in the south are combined into a bird-shaped, called Vermilion Bird;

The northern seven stars are bucket (wood deer), ox (golden bull), female (earth bat), void (day rat), danger (moon swallow), room (fire pig), wall (water yu), its shape is like a turtle, called Xuanwu.

As a result, the green dragon, the white tiger, the vermilion bird, and the Xuanwu became the four gods who guarded the heavenly palace, warding off evil and adjusting yin and yang. Among the four gods, the green dragon and the white tiger are mainly regarded as gods to suppress evil spirits because of their physical bravery, and their images mostly appear in palaces, palace gates, city gates or tomb buildings and their utensils, in the last occasion, the dragon is no longer to help the tomb owner ascend to heaven, but to suppress evil spirits and protect the soul peace of the tomb owner.

The four spirits of the four spirit holy beasts Canglong, the white tiger, the vermilion bird, and the four spirits of the Xuanwu sky, although they rarely appear in European and American fantasy, they appear as the four noble four holy beasts in Chinese and Japanese myths and legends.

There are many legends about the dragon, and there are many theories about the origin of the dragon, some say that it was introduced from India, some say that it became a Chinese star, and some say that after the Yellow Emperor conquered a tribe, he took its totem and finally spelled out the dragon. India itself is said to be a dragon god, but the status of dragons in India is not high, and there is also a physical object - a python.

In the era when the Five Elements Doctrine prevailed, stories about the green dragon began to circulate slowly; according to the five elements of yin and yang, the Five Elements matched five colors to the south, south, south, and northwest, and each color was matched with a divine beast and a god; the east was cyan with a dragon, the west was white, with a tiger, the south was vermilion, with a bird, the north was black, with martial arts, and yellow was the central positive color.

Qinglong, also known as "Canglong", is the god of the East in ancient mythology. The dragon is the totem of the Chinese nation, since the Yellow Emperor gave the order to the sky, the Quartet, the dragon has become the symbol of the Chinese nation and even the whole of China, and the more definite shape is in the Han Dynasty, from the beginning of the Han Dynasty, the dragon has been determined as the symbol and representative of the emperor. In Eastern legends, the green dragon resembles a long snake, a unicorn head, a carp tail, a long beard, horns like a deer, five claws, and a mighty appearance, while in Western mythology, the dragon is more like a winged lizard.

Among the gods of the four directions, according to the Classic of Mountains and Seas, "Zhurong in the south, the body of a beast and a human face, multiply two dragons." ”；“ The west is harvested, there is a snake in the left ear, and there are two dragons. "There is a sentence in the east, with a bird and a human face, and two dragons. ”；“ Northern Yujiang, black body and siblings, riding two dragons. The more interesting point is that the dragons in the Classic of Mountains and Seas are all ridden, while the snakes of the same kind are either held or or wrapped around the neck, showing the difference between the two, but the five gods in the five directions are not very different from the four gods in the four directions, so I will not elaborate here. Suzaku, Xuanwu (black turtle snake, Wu is one of the turtle snakes), Qinglong, and White Tiger respectively represent the twenty-eight houses of the four directions, and the dragon is the seven houses of the East - Jiao, Kang, Di, Fang, Heart, Tail, Kei, and the shape of these Seven Suku is very similar to the shape of a dragon, and it can be seen from their literal meaning, the horn is the horn of the dragon, Kang is the neck, Di is the root, but the root of the neck, the fang is the shoulder, is the wedge, the heart is the heart, the tail is the tail, and the Kei is the end of the tail. The Qianqian hexagram in the >, including the "six dragons", are Kanglong has regrets, the flying dragon is in the sky, the hidden dragon is not used, or the abyss is in the continent, the dragon is in the field, and the dragons have no head. "Six Dragons" can be explained as follows: when the Canglong Star is located near the sun, people can not see the Canglong Star that is covered by the sun's rays, we call it the hidden dragon, after that, the dragon horn and the Tiantian star appear on the horizon at the same time, called to see the dragon in the field in the later Canglong Star all appeared that is, "or the abyss in the continent", when the Canglong star rises to the highest point, across the southern sky, people see the "flying dragon in the sky", after that, the dragon body begins to sink "Kanglong has regrets" Finally, the dragon as a whole falls back below the horizon. And "dragons without a head" cannot be interpreted as the last part of this astronomical cycle. If you put the dustpan outside, the dragon without the dustpan is involuted, and in the ancient text, the words "group" and "roll" are just fake, that is, this last sentence means that the dragon of the scroll body has swooped down from the sky, and its head has fallen below the horizon, so the word "dragon" itself is a astrological map of ancient times.

[This book was first published from 17k, the first time to see the genuine content!]