Haotian is the honorific title of the supreme god Emperor in the northern Xuanwu Pavilion, and as the emperor of the Xuanwu Pavilion, he has been worshiped by all the monks in the north since ancient times. It is recorded in ancient books that Yu Shun and Xia Yu had Haotian God, which was called class. Haotian God is called the emperor, or God, he is the lord of nature and the lower kingdom, and he is surrounded by the sun, moon, wind, rain, etc. as messengers of ministers.

The five heavenly emperors are the gods and emperors of heaven who rule the five directions of the east, west, north, south and middle, namely the Eastern Blue Emperor Taihao, the Southern Red Emperor Yan Emperor, the Western White Emperor Shaohao, the Northern Xuan Emperor Xuanyuan, and the Central Yellow Emperor Xuanyuan.

The five emperors of the day after tomorrow are the emperors of the world, and they are the five holy kings and virtuous monarchs of ancient China, namely Fuxi, Emperor Yan, Yellow Emperor, Shaohao, and Zhuan. It is believed that he also became a god after his death, assisting Haotian God and the Five Emperors of Heaven to rule the five directions. The Five Emperors of the Innate are called differently in Confucianism and Taoism.

The five emperors of Taiwei are the five emperors of the congenital, and the five-color emperor has a name: "Emperor Cang said Lingweiyang, Red Emperor said Red Anger, Yellow Emperor said Han Hub, White Emperor said Bai Zhao refused, Black Emperor said Juice Guangji" There are also records in ancient books that the Southern Heavenly Emperor is a stranger, the Northern Heavenly Emperor is a sudden, the Central Heavenly Emperor is chaotic, and the latter is a chaotic chisel with seven orifices, and the seven orifices are completed and died in chaos.

Emperor Jun is the ancient tribal leader Emperor Yu, Emperor Jun's subordinate to Xihe, the wife of Emperor Jun, and gave birth to ten sun gods! Chang Xi, the wife of Emperor Jun, gave birth to twelve moon gods, Chang Xi and Jiang Yan, Jian Di, Qingdu, is the wife of Emperor Yu.

Di Yu is Di Jun, Chang Yi is Chang Xi, and Di Shun is also a god separated from Di Jun's godhead. The civilization merits of the Emperor Jun clan The contribution of the Emperor Jun clan to the Xuanwu Pavilion was reflected in the Battle of the Five Divisions.

Yu number gave birth to lewd beams, lewd beams gave birth to Panyu, is the beginning of the boat, Panyu gave birth to Xi Zhong, Xi Zhong gave birth to Jiguang, and Jiguang was the beginning of the wood for the car. The emperor gave Yi Tong a bow to help the country, and Yi was the beginning to take care of the difficulties of the land. Emperor Jun gave birth to Yan Long, and Yan Long was for Qin Se. Emperor Jun has eight sons, it is the beginning of singing and dancing, Emperor Jun gave birth to three bodies, three bodies gave birth to righteousness, righteousness is the beginning of Qiao, is the beginning of the people of Baiqiao, Houji is to sow a hundred grains!

Ji's grandson said that Shujun was the beginning of cattle farming, and Dabi Chiyin was the beginning of the country. Yu and Kun are the first soil, and the northern part of Kyushu is all known to be the Shang Gaozu Kui of the Xuanwu Holy Beast.

The sun god Emperor Yan is a very kind god, when he appeared in the world, the human beings on the earth have been multiplying, the food produced in nature is not enough to eat, the loving Yan Emperor taught people how to sow grains, with labor in exchange for the resources of life. At that time, human beings worked together, helped each other, had no slaves, no masters, shared the fruits of the harvest equally, and felt as close as brothers and sisters. Emperor Yan also told the sun to emit enough light and heat to make the grains grow and grow. Since then, human beings have not worried about food and clothing, and everyone is grateful for his merits, so they call him Shennong.

Legend has it that he was a bull-headed man, probably because in the agricultural era, it symbolized the cattle, which helped us cultivate for thousands of years, and when the Yan Emperor, the sun god and the god of agriculture, was first born, he did not need any manpower at all, and the nine-eyed well naturally appeared. The water of these nine wells is connected to each other, and if you take out the water from one of the wells, the water from the other eight wells will fluctuate.

The full name of the Jade Emperor is Haotian Jinque Supreme Supreme Natural Mi Luo to the True Jade Emperor God, also known as the Jade Emperor Great Tianzun, Haotian Tongming Palace Jade Emperor, Xuanqiong High Jade Emperor. The Jade Emperor Datianzun is the Taishang Kaitian Zhifu Imperial Calendar with True Body Dao, and the Golden Gate Cloud Palace Nine Dome Calendar Royal Ten Thousand Dao Wuwei Tongming Hall.

The Jade Emperor of Haotian Jinque Datianzun Xuanqiong High God Jade Emperor resides in the Taiwei Yuqing Palace, ruling the gods and sentient beings inside and outside the Three Realms and Ten Directions, and governing all the prosperity and decay, good fortune and evil fortune in the world. It is a great god under the three clears and above the four royals. The Jade Emperor is considered to be the most of the gods in the northern sects, so the ritual of worshiping Tiangong also surpasses the Sanqing Tianzun, and is more grand than the ordinary gods.

In addition, the Jade Emperor is a Taoist deity, not the Shakti of Buddhism and Indian culture. Taoism believes that people should cultivate their nature and keep the Tao, be quiet and have few desires, otherwise they will be confused and have desires and confuse their true nature. If you can't return to the roots, you will be one with the Tao, and your gods will enter the five paths. Taoist immortals really teach people to cultivate pure yang, refining filth, leaving only a cloud of yang energy, yang energy is light and floats up to the sky, naturally rises to immortals, jumps out of the three realms, is not in the five elements, and is free from the shackles of yin and yang, and is not subject to the suffering of karmic retribution.

The Five Elements and Eight Desolations are also called the Eight Desolations of the Human Realm, also known as the Eight Directions, which refer to the east, west, south, north, southeast, northeast, southwest, northwest and other eight directions, and refer to the places that are extremely far away from the Central Plains. The guardian saint: Qinglong Mengzhang Shenjun, the body of the illusion of twelve, the name of the seven dragons, with the white tiger as one of the two gods of the Taoist view of the mountain gate, the so-called human world of the five elements and eight wilderness.

The mustard seed hexagram, the east, west, north, south, upper and lower six directions are called Liuhe, and the mustard seed is the mustard seed. The former refers to the vast and infinite space, and the latter refers to the insignificant. The relationship between the two can be divided into two kinds, the former accommodates the latter, and the latter is a small part of the former, that is, the ordinary feelings of Sumeru mustard seeds. Engaging in things does not hinder the Dharma realm, and the latter can also tolerate the former, that is, the Mustard Seed Na Sumeru's Incredible Holy Realm. Patron Saint: White Tiger Supervisor Shenjun, also known as Zhenyi Xianchi. There are six out of twenty in the body of the illusion, and the green dragon is one of the two gods of the Taoist Mountain Gate, and the mustard seed is in the six realms.

The Jiuqu Huangquan realm mostly refers to the nine places, that is, to the underground. Guardian Saint: Xuanwu Zhiming Shenjun, known as the Emperor of Zhenwu. The transfiguration body has two out of seventy, one of the twelve ancestral witches, the ancestral witch of rain. Nine places and nine songs of the Yellow Spring Realm (the so-called Yin Division).

The Straight Fu Spiritual Realm is also the Nine Heavens Realm, and the highest place in the sky is said to have nine heavens. Nine days: one is the middle sky, the second is the envy of the sky, the third is the congtian, the fourth is the more heaven, the fifth is the sky, the sixth is the sky, the seven is the reduction of the sky, the eighth is the sinking sky, and the ninth is the sky. The central is called Juntian, the east is called Cangtian, the northeast is called Changing Heaven, the north is called Xuantian, the northwest is called Youtian, the west is called Haotian, the southwest is called Zhutian, the south is called Yantian, and the southeast is called Yangtian. Patron Saint: Gou Chen Wan Lei Ju Chen, known as the North Pole Gou Chen God, the embodiment of five thousand nine hundred and twenty nine. Straight Fu Spiritual Realm (Nine Heavens), the main demon spirit, holding the Ten Thousand Gods.

The universe chaos realm (sun), in the ancient books, it has been recorded that it is said that the Tianshan Mountains are three hundred and fifty miles to the west, with many gold and jade, there are green male yellows, and the Ying water flows out of Yan, and the southwest flows into the Tang Valley. There is a sacred bird, its shape is like a yellow sac, red as a fire, six legs and four wings, Hun Dun has no face, it is a song and dance, but the emperor Jiang also. Hun Dun is chaos, and the image of chaos is a sacred bird that knows song and dance. Guardian Saint: Phoenix Nine Heavens Niangniang, known as the Nine Heavens Xuannu Virgin Niangniang, its incarnation has two, namely the Golden Phoenix Fairy Qingluan Boy, the Golden Phoenix Fairy serves the creation goddess Nuwa Niangniang in the thirty-three outer heavens, and the Qingluan Boy guards the entrance of Nuwa Palace. The phoenix is one, which is called the Nine Heavens Xuannu, also known as the Nine Heavens Virgin. Cosmic Chaos Realm (Sun), Holding Phoenix Nirvana, Phoenix Pan Zhu Pei.

In the ancient books of Kun Yuan Zhonggong Realm (Taiyin), it was also recorded that Lu Ao traveled in the Beihai, passed through Taiyin, entered Xuanque, and went to the top of the hub. Note: Taiyin refers to the north. Guardian Saint: (Taiyin) Vermilion Bird Mausoleum Light God King has four out of twenty, and his phantom body is one of the eight Buddhist tribes of Garuda Bird, and there is also a phantom body number Peacock Daming King Bodhisattva, respecting the Buddha's mother. Kun Yuan Middle Palace (Taiyin) realm.

One yin and one yang, combined into fifteen, is called the Tao, yang becomes nine of seven, yin becomes eight six, and also in fifteen. If the number of changes is one, the yang moves forward, and it becomes nine of seven, like the breath of its qi; Yang moves and retreats, becoming six out of eight, like the dissipation of its qi. Therefore, the Taiyi takes its number and goes to the nine palaces, the four positive and the four dimensions, all of which are combined in the fifteenth.

Taiyi, the name of the god of Beichen, lives in its place called Taiyi. Often walking between the gossip sun, said Tianyi, or Taiyi, in and out of the swimming, rest inside and outside the purple palace, its star because of the name.

Tianyi, Taiyi's god of the main qi, the line is still treated, the four are four dimensions, and the gossip god lives, so it is also called the palace. As soon as the sky goes, the Son of Heaven goes out to hunt, and the matter of the provincial Fangyue is restored every time.

Tai Xing gossip palace, every four is returned to the middle palace. The central one is the residence of Beichen, so it is called the nine palaces, the number of days is divided, the yang is out, the yin is in, the yang starts from the son, the yin starts at noon, it is the nine palaces under the ether, starting from the Kan Palace. Kanzhong man, he has been unbiased in his words, and since then he has been from Kun Palace!

Heaven 1 and Earth 2, Heaven 3 Earth 4, Heaven 5 Earth 6, Heaven 7 Earth 8, Heaven 9 Earth 10. The number of days is five, the number of places is five, and the five are in harmony with each other. The number of days is fifty out of twenty, the number of the earth is thirty, and the number of all heaven and earth is five out of fifty. Here it is said that ten numbers, one to five, are five birth numbers, and each of the five birth numbers is combined with five to obtain six to ten, which is called five numbers.

Heaven 1 and Earth 2, Heaven 3 Earth 4, Heaven 5 Earth 6, Heaven 7 Earth 8, Heaven 9 Earth 10. The five elements start from water, fire is second, wood is second, gold is second, and earth is second. Heaven gives birth to water in the north, earth two gives birth to fire in the south, heaven three gives birth to wood in the east, earth four gives birth to gold in the west, and heaven five gives birth to earth in the middle. Yang is not matched, Yin is not matched, and it is not compatible. Sixty percent of the earth is water in the north and the sky is one, seven into the fire in the south and two in the earth, eight into wood in the east and three in the east, nine into gold in the west and four in the earth, and ten percent of the earth in the middle and five in the sky.

The river out of the map, Luo out of the book, the sage is it, in ancient times when the dragon horse from the Yellow River negative out of the map, Fuxi such a picture out of the gossip, and the five elements of the number of the five elements and the number of the five elements into the number of the number of the number of the five elements of the number of the five elements of the number of the five elements of the number of the five elements of the number of the five elements of the number of the figure of the number of the five elements

Legend has it that the river map uses ten black and white dots to represent yin and yang, five elements, and four elephants, and its picture is a square north: one white dot is inside, and six black dots are outside, representing the Xuanwu astrological signs, and the five lines are water.

East: Three white dots on the inside and eight black dots on the outside, indicating the green dragon astrological sign, and the five lines of wood.

South: Two black dots on the inside and seven white dots on the outside, indicating the Vermilion Bird astrology, and the five elements of fire.

West: Four black dots are inside and nine white dots are outside, indicating the white tiger astrology, and the five elements are gold.

Central: Five white dots are inside, ten black dots are outside, indicating the singularity of time and space, and the five lines are earth.

Among them, the singular number is white and the dot is yang, and the even number is black dot yin. Among the four images, each elephant rules over the seven nakshatras, for a total of 28 nakshatras. The above is the river map, in which the four elephants, according to the ancient books recorded sitting in the north and facing the south of the direction for the positive position: the front Vermilion Bird, the back Xuanwu, the left green dragon, the right white tiger.