Now that the three clans have completed the deployment of their forces, according to the agreement of the three clans, after a hundred years of truce, the three clans will resume the war on the great plain where they began.

But because the three tribes were in the calamity, they didn't know that they were because of the melee, which led to the death of a large number of desolate creatures, the annihilation of countless mountains, the diversion of countless rivers, and the appearance of countless mountains and rivers.

After the three clans enjoyed the opening of the heavens, most of the luck of the flood universe for billions of years can no longer be blessed by the three clans to dominate the flood wilderness, and the result waiting for the three clans will be a permanent loss of the ticket to participate in the hegemony of the flood wilderness!

The entire desolate world, after Pangu opened the world, has been opened up for billions of years, in these billions of years, this piece of heaven and earth, has given birth to countless trillions of living beings, every moment there are a large number of living beings, but at the same time, there are also a large number of living beings, because of the struggle between the major forces, thus suffering.

In these billions of years, the monks and creatures who have survived after being screened like waves and sands are all elites of the major forces and races, and those who can really break through to the realm of Luo Tian Immortals, the monks of the high realm among countless living beings, are all capable of great perseverance and great wisdom.

Moreover, after the reason for the three sermons at that time, the seeds that were planted have now blossomed and borne fruit, and powerful cultivation beings abound, and all kinds of cultivation techniques, like a hundred flowers competing for glory, continue to emerge, and then continue to disappear and eliminate, and then slowly form various cultivation systems.

The creatures of this era of famine, the cultivation of the exercises embodies the characteristics of this era, open and close, affected by the surrounding environment, just instinctively respect the jungle rules of the jungle, only pay attention to the cultivation of supernatural powers, but for the Tao, the realm is completely unimportant.

Nowadays, although the flood famine has experienced three sermons in the 9,000 years of Xiaoyao, Xiaoyao has not taught all the cultivation knowledge he knows, and this is not a stinginess or selfishness, and this does not care about stinginess or selfishness, but the opportunity! The time has not come, and what the creatures of the flood and famine should not know, Xiaoyao will not teach them, and this does not meet the requirements of the development of the general trend.

And Xiaoyao doesn't want to destroy the development trend of the general trend, after all, with his own ability, he can change the direction of the development of the general trend, but he deviates from the general trend of development that Xiaoyao is familiar with, which is not conducive to Xiaoyao's judgment.

Therefore, about the knowledge of merit and the like, Xiaoyao did not say much, Xiaoyao's most important impact on the entire flood wilderness is to teach the flood wilderness creatures a variety of cultivation techniques, so that the flood wilderness creatures can be finalized according to their own shapes, and other things, Xiaoyao did not talk much, that is, even the cultivation method of beheading three corpses that was widely practiced in later generations, Xiaoyao did not mention it, because he was a cultivation method invented by Hongjun.

Therefore, because Xiaoyao is not limited to one mode of cultivation method, among the exercises that are passed down in the wilderness, except for Hongjun, there are very few people who practice the cultivation method of beheading three corpses.

And the three major clans of the Flood Wilderness have reached most of the powerful cultivators of the Flood Wilderness, after they have cultivated to break through from the peak of the Great Luo Golden Immortal to the quasi-saint realm, their cultivation techniques are not to behead three corpses to achieve quasi-sainthood, but to rely on their own realm and cultivation to break through directly in the flesh.

Although this method is difficult, the foundation is very strong and does not affect future progress. However, if you follow the cultivation method of beheading three corpses created by Hongjun, although you can quickly break through to the quasi-saint stage now, you can even become holy through the Hongmeng Purple Qi fragment in a short period of time.

But the progress after sanctification is very difficult, that requires a lot of luck, merit, and faith to progress, this is because the method of cutting off the three corpses created by Hongjun Daozu is to break through the quasi-holy realm, and there is no more detailed understanding of the difference between each realm, so that there is a weakness, that is, the foundation is a little unstable, the monks above the quasi-holy period of the Hongjun era, compared to the monks who cultivated to the quasi-holy period in the era of the three major clans, are much more powerful than the cultivation of the three clans era with the breakthrough of the physical body!

However, the monks who broke through with their physical bodies in the era of the three clans, the time for their cultivation to break through to the quasi-saint period is based on hundreds of millions of years, and there is also a premise that your realm of comprehension of the Tao must reach a very high level, so that you can break through, and this is why the monks in the quasi-saint period of the three clans era are so powerful.

If you want to compare the strength of the two, a monk in the quasi-holy period of the primeval three clans can pick three to four monks in the quasi-saint period of the Hongjun era, the reason why there is such a big gap is actually related to the environment, the primeval three clans era, the innate aura of heaven and earth, the richness, is like the sea of clouds, sufficient and abnormal, so the monks at that time can use it to cultivate the body without any scruples, which is also the main reason why the monks of that era are so powerful.

And the monks of the Hongjun era, because the innate aura gradually evolved into the acquired aura after the war of the three clans, the cultivation speed of the monks is slower than that of the monks of the ancient era of the three clans, which is why the method of beheading the three corpses can prevail in the Hongjun era！

The foundation is unstable, and the realm understanding is not comprehensive, just like the saints of later generations such as Lao Tzu sanctified after breaking through the quasi-holy realm, and then in the stage of entering the sub-saint, they did not properly comprehend the sub-holy realm, so they quickly relied on the Hongmeng purple qi and used the opportunistic method of establishing a religion to make a grand wish, and quickly broke through to the realm of the saint, and it was because of the direct breakthrough from the quasi-holy realm, breaking through the sub-saint, and then in the sub-holy realm, just staying for a while, relying on merit, teaching, It is only by means of devotion and other tricks to break through to the realm of saints that the foundation is unstable, and it is difficult to progress in cultivation after becoming holy, and they can only rely on such things as luck, merit, and faith to slowly improve their cultivation! Therefore, Lao Tzu and other saints will be keen to compete for luck.

However, Hongjun Ancestor used the top-level innate treasure Pangu Banner and Taiji Diagram to cut off the thoughts of good and evil when beheading the three corpses, and used the fragments equivalent to the top-level innate treasure to create jade butterflies to cut off his own obsession and become a sub-saint, and he felt it for a long time in the realm of sub-sage, listened to the free preaching, experienced the beginning and end of the war of the three clans, and then in the battle against Rahu, he shined, and after the Rahu incident, he returned to the dojo Zixiao Palace and quietly realized the time of 30 million years.

In the end, the three corpses were united, the golden body of the saint was achieved, and the Tao was sanctified, so the foundation of Hongjun Ancestor was much stronger than that of Lao Tzu and other saints, but in this way, the foundation of Hongjun Ancestor was still weaker than relying on his own perseverance to break through to the realm of saints.

This is why when Hongjun preached the Tao in Zixiao Palace, Tongtian asked him about the geometry of the Dao, and he said that there are three, one is to preach the Tao with strength, the second is to preach the Tao by cutting three corpses, and the third is to preach the Tao with merit.