Chapter 184: Qingyun's Seventh Sword (3)
Xie Qingyun laughed when he heard him say this, "Sure enough, it should be my protΓ©gΓ©." I really didn't expect that my Qingyun Six Swords are famous in the sea, but those who really think about me only came today. What's the meaning of being an immortal, if your senior brothers can penetrate this layer, why not just a primordial god?"
He tapped his hand on the table, "Look at it, how is the furnishings of this study for the teacher? Which one is better than the cave mansion you have in the Golden Bone Peak?"
When Qin Danwu first entered the house, he was completely taken away by the momentum of the great monk, how could he have the heart to observe the surrounding environment. It wasn't until now that I began to pay attention. This study is not big, but the decoration is splendid, and the rows of bookshelves alone are all made of thousand-year-old sacred wood produced in the Southern Wilderness.
This wood is produced in the southern wilderness, and the production is very limited. Generally speaking, the monks get this kind of sacred wood, which is used to forge flying swords or magic weapons, and some are used to strengthen the magic circle. There is no other way to describe a bookcase made of God's wooden bookshelf like this, except for the destruction of the heavens.
The other furnishings are all poor and luxurious, and the model cave in the Golden Bone Peak is certainly luxurious, but compared to here, it is not worth mentioning. Qin Danwu believed that a Yuanying monk's annual income might not be able to buy half of this study. After observing for a long time, he said, "The one where Golden Bone Peak lived for me is their model cave, but it is not as good as Shizun's study. β
"Wang Xuanchong of Beiming Sect will preach for his disciples for two hours at every entrance ceremony, and then scold me for another hour. Say I'm poor and extravagant, and say I'm like luxury. His residence is more than that of ordinary people, but there are only three thatched houses, and there are almost no furnishings. At our point, eating and drinking is no longer necessary, and he often doesn't eat for several years, but I have to eat and drink every ten days. On the issue of women, the two of us are even more at odds with each other, do you think between us, who is right and who is wrong?"
Qin Danwu knew that this was his teacher's test of himself. Xie Qingyun said that he would accept him as an apprentice
, naturally I won't say it doesn't count. However, it is generally a disciple, and how much inheritance can be obtained depends entirely on the master's opinion of this disciple and whether he is suitable.
This is not any discrimination, but a very simple question, what is the relationship between me and I must teach you? Worshipping someone as a teacher is only the first step, and how much you can get from the master depends on your own chances and whether you are speculative with each other. If the master thinks that this apprentice is not pleasing to the eye, why should he teach what he has learned?
It seems that Long Youtian and others are not enlightened, because they only emphasize how good their talent is, or how hard they work. However, they often ignore the point that your hard work means to your teacher.
As for the issue of talent, a monk who has reached the point of Xie Qingyun can be said to not attach importance to talent at all. They have the means to train a person with mediocre talent into a first-class great cultivator, and in the same way, even if you are gifted, but you don't agree with his ideas, you can't learn his Taoism.
He is now under Xie Qingyun's sect, no matter how mediocre he is, a Yuanying Monk is still a certainty. If the closed disciple can't even get married, where will Xie Qingyun's face go? But if he wants to become a great monk in the future, then it all depends on the right questions from the master and apprentice.
At this time, he only felt that his mind was ethereal, and blurted out: "You and Wang Daozu are not wrong. There are three thousand avenues, each taking one. You have your way, Wang Xuanchong has Wang Xuanchong's way, everyone has their own way, and others can't interfere. Whether it is him killing his wife and children, or you acting rashly, it is your own practice, and you can't tell any right from wrong. β
Xie Qingyun listened to it and carefully looked at Qin Danwu for a while, which made Qin Danwu's heart furious. Could it be that he didn't answer well enough, and Daozu was a little disappointed? But then he thought about it: There is no so-called correct answer to this question, so the answer can't be considered perfect, and he didn't expect to achieve much Taoism.
As soon as he thought about this section, he lost the pressure, and smiled at Xie Qingyun: "Master, since the old and the young should be favored, then I dare to mention it, can I drink some more tea?"
"Haha. Xie Qingyun smiled heartily, "In terms of cultivation, don't say that you are higher than your senior brothers and sisters, even your disciples and grandsons of Qingyun Sect, there are many who are stronger than you." But when it comes to guts, you are the first. Back then, after your senior brother answered this question, he knelt on the ground and let me punish him, even your sixth sister should listen carefully to my response, only you dare to ask for tea. Yes, it's really good, Sima Dao gave me a good seedling. β
He didn't renew Qin Danwu's water, and said to himself: "There is a public opinion among the monks outside that it is better to enter Qingyun than to enter Beiming. Because King Xuanchong of Beiming sits in this mountain all the year round, he refuses to leave lightly, and he is willing to teach the children of the disciples, even if they are disciples of three or four generations, if they have the opportunity, they can still get him to teach the Tao in person. However, I have to travel all over the world all year round, and I don't have much time to teach my disciples, even a few of your senior brothers, and most of them are self-studying. In their minds, having me as a master is not beneficial to their own cultivation. It's a pity that people who think like this will probably find it difficult to attain great attainments in this life, because they don't know what we're cultivating at all. β
Xie Qingyun didn't pinch the mantra either, and a small flame had already appeared in the palm of his hand, although the flame was as weak as a bean, Qin Danwu felt it, and the power contained in the flame was so terrifying. Just such a small flame can allow you to be killed dozens of times.
"Qianyang is away from the fire, the top forty spells in the fire spell. Many people think that you have to learn these things when you enter the sect, but I have never taught these things to my disciples. Xie Qingyun flipped his hand, and the flame was gone.
"Master led the way into the door, and the cultivation was personal. Qingyun Six Swords, each has its own ability, each has its own means, who is not close to whom, the reason is that their skills are all practiced by themselves in the Tibetan Scripture Pavilion. Therefore, everyone has their own skills, and your third senior brother Yan Hanlin knows more spells than my master, and this is what he has practiced. What I teach them is actually only one sentence, and the rest depends on their own chances. Maybe this sentence can make you point to the road, but maybe it just doesn't get anything. However, you are a little apprentice, you can have preferential treatment, if you want to learn my techniques, I can also set aside a period of time to teach you, and even give you a jade slip with my cultivation experience on it. If you just want to learn one sentence, I can tell you right now, how to choose, you can make your own decision. β
When Qin Danwu heard this, he knelt on the ground again, kowtowed, and said: "Please teach me that sentence, no matter what the disciple's achievements are in the future, it will be my personal creation, and I don't dare to complain about the master." β