However, Lan Ke'er is an orthodox astromagician, and he doesn't care much about the importance of "morality" like all astrowizards. Even if Xin Yu wanted to explain, he didn't know how to explain it.

It's not that Lan Keer has no "morality", seriously speaking, because it is rare to "show up" in this world, in the previous twenty years of life, Lan Keer spent most of his time in retreat and astrology, and there was no so-called good and evil at all.

In addition, the so-called morality of a practitioner is not "good thoughts" in all seriousness. In the previous chapter, I talked about the example of demon cultivation. Just like most of the demon cultivators are full of "evil thoughts", but if they can overcome the torture in their hearts, they can also reach a higher realm.

However, from the perspective of the universal values of the whole world, it is always easier for a well-intentioned thought to pass through "cross-examination". It's not that people who are full of good thoughts don't have a past of "regrets" or "guilt", but in contrast, practitioners who have good thoughts are more likely to have "demons...... This is also why most of the many types of cultivation in Xin Yu's previous life were isolated from the red dust.

It is precisely because most of them are good that they are more likely to produce various "mental obstacles", but this is probably the reason why human beings are human beings and are inherently good, right? If they are naturally evil, they will only lead the entire human population to self-destruction...... This is an absolute thing, and it belongs to the perspective of social ethics, so I will not analyze it in detail here.

However, although the vast majority of practitioners know that using morality to restrain themselves can easily become the "soil" for the production of "inner demons" in their practice, the vast majority of practitioners still choose the "good" side as their moral code, whether from a practical or moral point of view.

This is because, perhaps, even if many cultivators do not choose to enter the realm with a faster speed of demonic cultivation, they will choose the carefree mentality of "nothing to do with themselves" to practice, as if they will not be stuck in things, they will be very free and easy, and they will not have demons in their hearts.

In fact, this kind of thinking is wrong, although no matter which world the Heavenly Dao cannot have anthropomorphic consciousness, nor can there be a so-called "standard of good and evil", even if the ten great good people have been doing good deeds and accumulating virtue all their lives, they will not let the Heavenly Dao look at them differently. However, when the cultivation enters the mixed element level, that is, the realm after the Da Luo Jin Immortal, the difference between "good" and "evil" is greater.

For example, a person with a relatively high level of morality must have a code of conduct that conforms to his own "morality", and a person with a relatively low level of "morality", that is, a person with more evil thoughts, must also be "full of evil". When a person is accustomed to doing good deeds, this kind behavior will definitely bring peace to his heart. And people who do "bad things" will always worry about retaliation from others, etc., which will become their psychological burden.

This fear of retaliation is actually a kind of inner demon. Some people may say that if the demon cultivator is strong enough, he won't have to worry about being retaliated against by others...... After all, he is invincible in the world, do you still need to worry about who will be unfavorable to him?

But in fact, no one dares to guarantee that he really has no opponents, or that even if he has the strength of a demon cultivator to reach the point of being the best in the world, he can guarantee that when he is facing an enemy head-on, he can guarantee that no one is his opponent. However, the "first" will always be surpassed, and even if you can repel all your opponents alone, what if you are under siege? Even if it is not a siege, there is no guarantee that all those who have "ideas" about him will choose to fight head-on, right?

In fact, no matter in that world, or whether it is a circle of cultivators or not, people who can claim to be invincible in the world are arrogant. For cultivators, because cultivation itself requires a style of "modesty and prudence", there is no such thing as a practitioner who dares to be arrogant enough to think that he is really the best in the world.

In this way, anyone who has done bad things ...... That is to say, if the behavior does not conform to the general values of the whole population or the world, such a practitioner, no matter how powerful he is, will eventually fear that he will be ostracized and hostile.

As for those who are not righteous and evil, they do not seem to have demons in their hearts because of the problem of good and evil when they reach the highest level, like those monks who have more evil thoughts. However, in fact, it is never possible for the Carefree Sect to cultivate to the highest level...... It's a matter of belief. Those who pursue self-reliance can never have a firm "faith", and this kind of person may be able not to be haunted by demons, but it is precisely because there are generally no demons in the heart, so the mind is not trained, just like the astrologers of this world.

When reaching the advanced realm and having to interact frequently with the world, no one can guarantee that there will be no emotional fluctuations, and this determines that it is difficult for the free person to survive smoothly in the face of mental torture. Even if there are a very small number of cultivators who are extremely "powerful" or cold-blooded to the point of numbness, it seems that they can avoid such a situation, but it is not generalized at all...... Because people who don't have a "heart" are very difficult to persevere to that state.

As for the astrologist, it is only because they have not considered the question of the demons in their hearts that they do not understand the importance of morality, or the importance of "understanding of thoughts".

So Xin Yu didn't know how to explain this problem to Lan Ke'er at all, so he had to say paradoxically: "If you are poor, you will be good alone, and if you are good, you will be good to the world!"

This sentence is very easy to understand, Lan Ke'er only knows the meaning of what Xin Yu said from the literal meaning. But she didn't understand why Xin Yu had this idea, you must know that although the number of astromagicians in this world has skyrocketed in the past few years, the boundary between the astral world and the secular world has become a little "blurred", but it will not be completely eliminated.

If Xin Yu struggled for the entire astral world, perhaps Lan Ke'er would be able to understand that for the lives of those "mortals", just like Xin Yu led the astrologers of the Ocean Country to the East China Sea to calm the tsunami wave, which is understandable.

But now for the sake of mortal life, to be so busy, and even give up cultivation, in Lan Ke'er's opinion, it is a little incredible. Well, even for his own peace of mind, Xin Yu doesn't have to follow up on the post-disaster treatment throughout the process, right?

Judging from Lan Keer's understanding of the maritime country, perhaps in the choice of development path and development direction, Xin Yu's ability is not replaceable, that is to say, no one can replace Xin Yu's position in this country. However, in the daily handling of affairs and the implementation of Xin Yu's plans, the bureaucratic system of the entire maritime country, including Xin Daqiang, has been trained very capable in the past ten years.

In such a situation, why do you need Xin Yu to personally supervise? Just like Xin Yu often said, this world can run without anyone, and no one is indispensable. In guiding the post-disaster treatment work, Xin Yu may still have a certain contribution, but in the actual implementation, Xin Yu invested energy and time a little too much.

Therefore, although Lan Ke'er didn't understand the deep meaning of Xin Yu's words, she still got to the point of the topic and asked very puzzled: "Brother Aman, don't you think it's pointless to do this? You've done a lot for them, don't you think what you've done is enough?"

In fact, Xin Yu wants to follow up the whole process of post-disaster treatment, just to seek peace of mind. To be honest, even if you don't follow up, the response of the administrative system of the entire maritime country after the catastrophe is quite even. Although it is not as in the so-called civilized society in Xin Yu's previous life, one side is in trouble and all sides are supportive, and there is a warm feeling everywhere, but the efficient organizational model of the government also allows the maritime country to start preparing for the post-disaster material and personnel transfer before the tsunami arrives on the mainland.

Maybe Xin Yu's suggestion is more scientific, but it is only more efficient to say. As for Xin Yu himself, he came from a "civilized" society, and he was very willing to spend money on dealing with the consequences caused by natural disasters. Therefore, in terms of expenditure, it is more atmospheric than the subsidy standards set by the bureaucrats of the maritime countries. However, that's all that Xin Yu plays, as for the follow-up work, it is just a "ghostly" supervision of various disaster relief sites for a while, ensuring that no one dares to swallow the country's disaster relief materials, and by the way, boosting the hope and morale of those affected people.

With Xin Yu's flight speed, it is only a matter of minutes to travel through all the coastal areas of the peninsula-like mainland of the entire maritime country, and even if it appears symbolically, it takes a moment to stay, and it is only a matter of three or two days.

But Xin Yu delayed this matter for more than a month, which made Lan Ke'er very puzzled. Even if she is raised in the "deep boudoir", she is not sensitive to politics, but after all, she is from a big family. It is also conceivable that the leaders and people of a country often appear in the eyes of the people, and on the one hand, they cannot solve any problems...... Maybe Xin Yu has some exceptions, but the role he plays is limited after all. On the other hand, the loss of mystery is not good for Xin Yu or the Xin family's rule over the Sea Country...... This world is not the "people's cooking" society in Xin Yu's previous life, and it needs the government to put on a show constantly.

This world is a centralized society, and the political environment is different, which determines that the methods of the leaders are different. Moreover, even in Xin Yu's previous life, those leaders who were full of opportunities, when a disaster occurred, it was impossible for them to haunt the disaster site as frequently as Xingyu. On the one hand, the show needs to have a "degree", and if it is too much, it will seem very fake, on the other hand, as long as the leader, director, and person have done their duty, it is meaningless to appear frequently in the scene.

It was precisely because of this that he thought of this, or after being mentioned by Lan Ke'er, Xin Yu also smiled bitterly. He is not a hard-working person, Xin Yu knows this very well. A large part of the reason why he made such an unprecedented "pro-people" move was that he wanted to pursue peace of mind too much, didn't he know that even Lan Ke'er could see that his state was very abnormal, let alone that he had woken up.

In fact, Xin Yu thought about it seriously, and his thoughts drifted to the time when he heard that his efforts had not completely solved the threat of the tsunami, and the mainland of the Sea Country had still suffered a certain amount of destruction. At that time, Xin Yu realized the meaning of life, and to a large extent, he felt a sense of belonging to the entire population, that is, his so-called "responsibility".

But between the individual and the collective, there has always been an inseparable contradiction. Maybe Xingyu was too "alone" before, so he felt that he was "useless" and did not contribute to the whole human race. But in fact, his unintentional actions still contributed to the whole society, at least to the people in this corner of the sea country.

Moreover, after thinking back a little about his experience in this life, Xin Yu found that he didn't seem to have much free time...... It's not that he's always been busy, but for a person's life, although there is no lack of excitement in the ordinary, there has always been an "inexplicable sense of urgency" urging him to do this and that.

In the past 20 years, except when he was still in infancy, he enjoyed a quiet daily life because he was unable to move. However, when he was able to act on his own, he did not seem to stop for a moment, as if he were born to work hard.

From the beginning, in order to fill his stomach, he "went up the mountain and down the river" to get extra food, to joining the Chen Mansion and getting a stable job. And after that...... All of this is just going with the flow. Or for life, or for survival, or for practice, or for development. In short, just like Xin Yu's widely circulated sentence in his previous life: We have been running fast on the way to the goal, but we have never stopped to take a closer look at the scenery on the side of the road.

It seems that the leisurely life has left Xin Yu for a long time...... After countless times and universes, it is still the kind of leisure that I enjoyed in my previous life, and I naturally feel that it has been a long time. Xin Yu in this world, no matter whether he is busy or small, he has never stopped. Moreover, not to mention the fact that he has worked hard for the development of the Ocean Country, it is just for the sake of cultivation, which belongs to his "interests" and "hobbies", and he is still "assiduously" a little too much.

The machine has been rotating for a long time, and it still needs to be overhauled, not to mention a living life? There is a very famous allusion in the previous life, that is, the means of King Wen and King Wu to govern the country are derived, which is called "one piece and one relaxation, the way of civil and military."

In fact, it is the distribution method between work and rest, and the so-called combination of work and rest can make people have greater excitement...... In fact, this is also the meaning of life, and Xin Yu only understood the truth after being "woken up" by Lan Keer