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After Zu Long, Tianfeng, and Mo Yun heard Luo Hu's words, the three of them were silent, for the sanctification that Luo Hu said, although the three of them had also fantasized about it, but the fantasy is a fantasy, and it can't be done, and now Luo Hu said that he will break through his own limitations and achieve the realm of saints, the three of them were shocked, envious, and a little sad and helpless.

After all, the three of them and Rahu are considered monks born in the same generation, and their cultivation is not much higher than their own, but their realm is higher than their own, and their understanding of the Tao is much higher than that of the other three!

This is the gap! A little bit of comprehension of the Tao is not as good as others, and the whole realm will fall behind others, and this is not like cultivation, where you can take many elixirs and eat cultivation from a very low level all the way to a very high level, and this is possible, it can be achieved.

But the realm of this kind of ethereal thing, is not a panacea, can be easily raised, the reason why I say this, is that in this world, it is not that there is no kind of elixir to improve the realm, but this kind of elixir is not common, very rare, and difficult to refine!

After all, this kind of elixir is generally a very anti-heaven existence, a small amount of refining can be, and when it is refined, it must be tested when the heavens will come to the thunder, and then it will become a pill if it can be sustained, such a thing is not impossible, because cultivation is against the sky, and more anti-heaven elixir is just icing on the cake.

But if you want to refine such a panacea in large quantities, then it is not simply called by words such as against the sky, but it should seriously disrupt the balance of natural development, if you are not killed by lightning, then it is really a good rest!

The monks take this kind of elixir that increases the realm against the sky to improve their realm, which is a kind of performance of unearned gain, and it is reasonable to say less, but if you refine in large quantities, and rely on eating this elixir in large quantities to improve the realm, not to mention whether you can survive the heavenly thunder when the elixir is refined, even if you can survive, then whether you can enjoy it is also a situation that needs to be paid attention to!

The monk eats the elixir that can increase the realm, which means that he can easily improve the realm, and he no longer has to work hard to quietly realize it for millions of years, and then he can improve the slightest bit, but the Dao is to the public, and anything that does not conform to the development of the Dao will be restrained by the Dao, and a monk has obtained a panacea that can increase the realm in his favor, and there are a lot of words.

If he takes a small amount, and then takes it slowly, after the effect of the medicine is resolved, after stabilizing the realm, it is possible to safely improve the realm, but there are two and there can be three, if you rely on this kind of thing again and again to improve the realm, when you reach a very high height in the later stage, your path of cultivation can also be declared over, few people can keep a clear head before a large number of elixirs, after all, the monks with this kind of mental cultivation are a minority, most of the monks, after getting such a panacea that can easily improve their realm, they will not wait to take it, and then use the gong to refine。

As the saying goes, "you can't eat hot tofu in a hurry", if you don't do what you can, the result of eating a lot of such a panacea is that the realm is too fast to control at all, and even the Yuan Shen collapses; anyway, the ending must be tragic!

And this kind of elixir is not infinite that can continuously improve the realm of the monk, no matter what it is, he has a degree, when you eat this elixir too much, the function of this elixir to improve the realm will become smaller and smaller, and in the end, it will not even work at all! This is also a manifestation of the so-called Dao Zhigong, if you want to get something without work, you must have the mental preparation to get it without work, that is, relying on the cultivation and realm of the medicine pile in the early stage, then you will no longer be able to progress in the later stage, and you will stop at that level for the rest of your life.

The realm is actually a little bit of your own ordinary, or observing the heavens and the earth, or carefully observing the trajectory of the stars, observing their changes, slowly combining your thoughts and thoughts, and the realm will be improved, maybe you will enter a wonderful environment at some point, so that your own realm will be rapidly improved.

The improvement of the realm, or rely on their own ability to improve the best, if you rely on external forces to improve, it is not impossible, but after all, it is not the right path, just like taking a panacea to improve the realm, it is possible to improve the realm quickly, but as long as you want to continue to walk on the path of cultivation, you will not easily harm yourself like this, eat more heavenly materials and earth treasures to improve the realm, you will face the result of stagnation in the realm of cultivation, so the idea of getting something for nothing is not to drop.

Again, "Dao Zhigong" When the realm cultivation of all the monks reached a height, taking Rahu and Zulong as examples, Rahu realized the world through his own hard cultivation, so that his realm was promoted to the realm of the peak of the sub-saint, but the ancestral dragon was slowly promoted to the realm of the peak of the sub-saint after taking some kind of elixir.

Then, in such a matter as sanctification, both Rahu and Zulong want to be sanctified before others, so the entrance to this sanctification is to see who has a deep understanding of the truth of heaven and earth, that is, the Tao.

Rahu is a cultivator who has improved through his own efforts, so his realm is relatively stable and has a deep foundation, while Zu Long has raised his realm by taking a panacea, and the realm is not stable, and there is even a phenomenon that his own cultivation cannot be controlled freely.

From here, it can be clearly judged that as to which of the two is more likely to be sanctified in advance, it is obvious that Rahu has the advantage of sanctification. And Zu Long waited for him to stabilize his cultivation realm, and then stop being greedy for merit, and rely on his own ability to raise his realm to the ultimate of sub-saints, and then find an opportunity for himself, and sanctification is just a matter of time.

In fact, sanctification is not a very difficult thing that the monks of the flood wilderness think, but it is not very easy, it is necessary to have great perseverance and perseverance, to have great wisdom to reach the heavens and the earth, to understand the general trend of heaven and earth, but also to have great merits, to be worthy of the heart of heaven, to benefit all spirits, to accumulate immeasurable merits, the three into one, after passing the test of the heavenly general thunder, is the way to sanctification.

The theory that the use of Hongmeng purple qi in later generations can only be sanctified is just a method to deceive the sentient beings of the desolation to follow the general development order of the Heavenly Dao and let Hongjun speak on behalf of them, and it is a selfish method to confine the sentient beings of the desolate Flood to a framework, which is a set set set by the Heavenly Dao in order to be able to better rule the Desolate universe, so that the entire Honghuang monks owe a favor to the Heavenly Dao - Hongjun preaching.

All the monks who have heard Hongjun's sermon will invisibly owe Hongjun a favor, and they must respect Hongjun as a teacher and ancestor, and Hongjun represents the way of heaven, so that the way of heaven uses Hongjun to preach, and then limits the monks to a so-called lie that those who have Hongmeng purple qi can become holy.

The monks also had to believe in the method of sanctification that Hongjun said, after all, who called Hongjun was the first person to eat crabs and then come out to explain the cultivation method to everyone!, plus the later six saints were sanctified through the cultivation of Hongmeng purple qi, which made the Honghuang monks even more believe that the method Hongjun said was true! Over time, it was always those few people who became sanctified, and everyone was also trapped in a framework, as if they had walked into a dead end, unless there was some great opportunity, you just wanted to get rid of it again!

And now the way that Rahu and Zulong are cultivating is completely the cultivation method that came out after the free preaching, which is the only way to become holy through continuous efforts, so it is not difficult for people to accept that Rahu can become holy, what is difficult to accept is that he is obviously cultivating with others, but people have obtained the ticket to the legendary sanctification one step earlier than himself, which has to be unacceptable!