Chapter 19 Buddhism and Taoism
Yu Feiyang stood in horror and said busily: "Senior brother, I know." ”
Han Gang nodded and said, "Get up, let's do this today, the cultivation hall is in the back mountain, as long as the disciples who have cultivated the Tianyuan Jade Qingdao to the beginning of the Bird Realm can only enter the cultivation." ”
"Before that, you should practice in your own room. It's very quiet here, and the master and the lady don't usually come, so you worked your own. ”
Yu Feiyang stood up and said, "Thank you, senior brother." ”
Han Gang smiled, patted his head, and turned to leave.
┮┮┮┮┮┮┮┮┮┮ Yu Feiyang sent Han Gang away, turned back to the house, closed the door, and was indescribably excited, even the fatigue of cutting pines and cypresses in the morning, I didn't know where to throw it.
He took a deep breath, calmed his mind slowly, and then slowly walked to the bed, meditated according to the posture taught by Han Gang, closed his eyes, and thought about the method of the early martial stage of the Tianyuan Yuqing Dao Martial Realm taught by Han Gang from beginning to end in his heart.
When he was about to practice according to it, his heart suddenly moved, he suddenly opened his eyes, and said in a lost voice: "That's not right!"
The Dao method of the early martial stage of the martial realm taught to him by Han Gang was originally the most superficial and basic cultivation method in the Tianyuan Yuqing Dao, and the main essence of the practice can be summed up in two words: Qi training.
Cultivators, sit quietly, let go of the distracting thoughts and all kinds of troubles in their hearts, and lead the aura of heaven and earth into their bodies to perform the great Zhou Tian operation, so as to breathe together with heaven and earth, and then comprehend the creation of heaven and earth.
If you can introduce the aura of heaven and earth into your body for three consecutive weeks, then your own meridians are already stable and you can cultivate to a higher realm.
This kind of practice method is a method that Taoism has been tempered for thousands of years, and there is no doubt that there is any mistake, but at this moment, Yu Feiyang's heart is like a storm, swaying non-stop.
All this is because what he heard today is a little different from the mantra that Master Tianzhi passed on to him that day, and the way of practice is somewhat similar.
The difference is that Taoism introduces the aura of heaven and earth into the body to cultivate itself, but Taoism introduces the aura of heaven and earth in consciousness, while Buddhism introduces the aura of heaven and earth in unintentional ignorance.
Although these two methods of cultivation are the difference between consciously and unconsciously introducing aura, for cultivators, if one is not mastered well, the light one will be completely wasted, and the heavy one will go mad and fall into demons, and he will not die or be injured.
The difference between one state of mind is two completely different states.
Yu Feiyang couldn't understand it clearly at this time, but the two cultivation methods were the same but different, although he could distinguish it, but he didn't know whether to cultivate consciously or unconsciously, and his mind was in turmoil at the moment, and he didn't know what to do.
In fact, Yu Feiyang didn't know that Tianyuan Yuqing Dao was certainly the supreme magic method of Taoism, but Tianzhi had a lifelong wish in him, placed a lifetime of expectations, and passed on the mantra, but it was also the supreme Buddhism of Buddhism - Tianlong Bono Buddhism.
There are similarities and differences in Buddhist thoughts, and the practice of the Dharma is naturally the same but also different.
It's just that for thousands of years, they have kept secrets and are unknown. And at this moment, Yu Feiyang, a little disciple on the Tianlong Peak of Qingxian City, was overwhelmed by this matter.
"How am I going to cultivate?, consciously or unconsciously? or... A whimsical idea suddenly appeared in Yu Feiyang's mind.
Yu Feiyang secretly thought: "Oh! By the way, can I cultivate like this, both consciously and unconsciously, anyway, Master Tianzhi didn't say anything about this situation at the beginning, I will cultivate together, that is." "It's the idea of Yu Feiyang that has created a peerless talent.
Tai Chi in Taoism is about the realm of being in the middle and seeming nothing, which may be the case.
It's like a peerless master, the moves are subtle and powerful, at the beginning is to consciously use the moves, and then slowly transition to the realm of seemingly having a move, and then seemingly no moves, when others can no longer perceive the change of moves, he will become the supreme master in the world, this cultivation may also be the same truth.
When Yu Feiyang didn't think about it anymore, his heart was relaxed for a while, he went to bed again, put his hands together on the spirit beads, and began to meditate.
At first, he first cultivated the conscious Tianyuan Yuqing Dao Method, and then unconsciously transitioned to the unconscious Tianlong Bono Dharma, and finally the two methods were combined to practice together in a seemingly conscious and unconscious manner.
When the two methods of cultivation are combined, there will be a faint red-blue aura of Buddhism in the spirit beads, colorless and tasteless, and in hindsight, it will slowly penetrate into the dantian of rain and non-yang, warm, overflowing, and expanding.
Soon, when the aura of the dantian was full, the aura of the dantian was like a blowout of the whole body, a sense of comfort that had never been felt before, wandering in the whole body of Yu Feiyang, so that all the fatigue he had today disappeared.
In the next three months, in addition to going up the mountain to cut pines and cypresses every day, rain or shine, he used the combination of Gathering Spirit Beads to carefully cultivate these two similar but different methods.
After March, Feng Yangqing suddenly came to investigate Yu Feiyang's cultivation one day, but when he asked and tried, he almost scared him half to death.
Ordinary people practice the Tianyuan Jade Qingdao Dao, with the initial martial arts period being the most superficial, and after three months, when there is a small success, they can initially attract the aura of heaven and earth into the body, running for three to five weeks.
Unexpectedly, Yu Feiyang seems to have ordinary qualifications, but it is unexpected.
After Yu Feiyang cultivated for three months, he could not only attract spiritual energy into the body, but also run for a few weeks, as if he had jumped directly from the Void Realm to the Martial Arts, as if his cultivation was half effective, and when others practiced a small realm, he could cultivate two small realms.
Feng Yangqing stared at Yu Feiyang with wide eyes, staring at Yu Feiyang with disbelief on his face, and all the disciples next to him were envious, but they didn't dare to make a sound.
Yu Feiyang didn't know what he had done wrong, and when he saw Feng Yangqing's eyes like this, he thought that he had cultivated two methods for him to know, and his heart was a little timid, but he was instructed by Master Tianzhi to say that he couldn't say anything about his cultivation of Buddhism and Buddhism when he died.
For a while, he had to kneel in front of Feng Yangqing, silent, and let him punish him, thinking: "No matter how the master scolds, it is all right." ”
He now understands the affairs between sects more than before, each sect has its own cultivation method, and the most intolerable thing is that others peep at the method.
Unexpectedly, after waiting for a long time, the surrounding senior brothers were silent, and even Feng Yangqing didn't say a word, he felt strange in his heart, and secretly raised his eyes to look, but saw Feng Yangqing's face full of surprise, and he didn't know when he turned into joy.