Chapter 68 Ten True Forms Seeking Fist Intent

Xie Cunguan and the five of them got on the plane back to China that morning.

And just as Xie Cunguan and the others walked into the airport and left Singapore, a Japanese named Shibata Hiroshi also got off the plane and came to Singapore. This is a Japanese man who is not very tall, but he looks very sturdy, and his steps are calm.

When Shibata Hiroshi took a taxi and followed the address to find the place that Funakoshi had said, it had already been cordoned off by the police.

Dozens of foreign tourists were killed, and traces of firearms appeared, which was immediately stirred up by all sides, and Singapore's tourism industry was greatly affected for a while. Such a vicious case put a lot of pressure on the Singapore police, and for a while, the police force of the entire Lion City was mobilized and strictly investigated everywhere.

As for the equipment and firearms and equipment they used, they have been returned to Mr. Pang's people. It may have been smashed into scrap metal and thrown into the furnace by now. Even the few cars they used have been completely dismantled. This is not the time to feel sorry for money, such a big case, it is stained and killed.

Mr. Pang, however, was all smiles on his face because he was rewarded with a few eye-popping orders from China. At the same moment, Federas sat in his office with a pale face, staring blankly at the back of the policeman who came to inquire as he walked out of the office.

If there is a regret medicine sold in the world, he must buy one to eat.

Federas was bleeding from his heart, and he knew that the various industries under his name would be under pressure from the police for a long time, and only God knows the exact losses.

However, no matter what Federas was feeling, and no matter who died, the sun still rose, the earth still turned, time still passed, and humanity was still in a hurry.

When Yan Pei sat in the tea room she frequented, looking at Xie Cunguan's calm face that did not match his age, looking at his cold eyes that had almost no fluctuations, and watching him slowly pour himself a cup of tea, she couldn't help but sigh in her heart! She almost watched Xie Cunguan grow from a childish college student to the current palpitating killer.

"Very good!" After flipping through the information in her hand, she put an end to Xie Cunguan's action in just two words: "Take a break for a while, give us some time, digest the information you get, and then arrange the next action!"

Xie Cunguan nodded, drank the hot tea in his hand, and was silent.

In the next time, Xie Cunguan stayed in the courtyard left by Zhang Miaoer, and all the things he did every day were to keep practicing, squatting on the pile when he was refreshed, and boxing after squatting.

At this moment, Xie Cunguan is facing the east, wrapping his shoulders and hips and flat jaw, his body is like a spring and three folds, the upper dantian and the middle dantian are all converging with the lower dantian, and at the same time, the palm of the labor palace and the spring on the soles of the feet are introverted.

But with each breath, the body's qi deliberately spreads to the limbs, always with a wandering consciousness.

His body became more and more compressed, but his breathing became more and more soft and even, like a breeze passing through a feather, almost inaudible. Gradually, the breath of continuous expansion in the body and the bunches on the body complement each other, and all parts of the body gradually have a sense of wriggling, slowly turning from peristalsis to a slight trembling, and under the agitation of the breath, the body becomes lively. There is a feeling of wanting to indulge, and it is getting stronger and stronger.

Gradually, he felt that his five organs began to spasm, emitting a breath that only he could hear, and between the bones and tendons, a contradictory sense of force, which made the whole body tremble slightly, and the trembling brought a light and inaudible sound, and then it grew louder little by little. Gradually, this tremor penetrates deep into the body, as if to enter the bone marrow cavity.

But before he could go in, an irrepressible qi suddenly trembled out from his lower abdomen.

Xie Cunguan suddenly led the way and straightened up, and a sound that trembled his entire body whistled out from his throat, with an irrepressible sharpness, echoing in his chest. As he got up, the tail was startled for a while, the hair exploded, the dantian was like a stove, and the two kidneys were like soup boiling.

Xie Cunguan knew that he was still one step away before he could make a tiger and leopard thunder sound.

However, kung fu is time and accumulation, and it is not rushed.

After squatting on the monkey pile, Xie Cunguan began to stand in the three-body pose, and he felt that every time he squatted on the monkey pile, he stood in the three-body pose, which was conducive to calming the qi into the limbs. Because the monkey pile is a long beam and fast, that is, the beam time is long, and the exhibition time is only a moment.

But the three-body pose is different, he is basically in a stretched state of the first three and the last seven heavens.

Moreover, Xie Cunguan's practice of standing three-body posture has been different from what Guo Tayu and Huang Shihong taught, and his method of standing on the pile is divided into the first three and seven after the seven and the first seven and the last three, the former is an ordinary three-body style, while the latter is a lunge.

He practiced this way inspired by the dragon descending pile and the tiger pile.

Xie Cunguan felt that the center of gravity of the first three and the last seven was the dragon descending pile, and the first seven and the last three were the tiger pile.

He stands in a three-body posture and uses the dantian drum swing method, which is combined with splitting fists. The basic use is to split the fist after the pile, set down the dantian slowly shrink or bulge out, start to set the posture when the drum three times, gradually to nine times.

Then every time he drummed, he tried his best to stretch the breath of each drum as long as possible, and the longer the better.

After standing on the pile, he practiced boxing, Dai family's mind, Shanghai's mind and Xingyi's boxing. He mixed the ten forms of the three boxing techniques, such as practicing the monkey form, first practicing the monkey shape of the Shanghai mind, then the monkey shape of the Dai family's mind, and finally the monkey shape of the shape of the mind.

The reason why he practiced so much was the need to understand and comprehend.

As the saying goes, the master leads the way into the door, and the practice is in everyone! These three boxing techniques, he has obtained some true transmissions, but the development of martial arts until now, it has been too long since he has seen blood, so no matter who passes on the boxing techniques, there is more or less a feeling of entering the arts, less of the predecessors' training of war and killing, and less boxing intent and murderous spirit in the inheritance.

This time in Singapore, under the battle of Xie Cunguan, they were all really killed, and naturally there were many different feelings from ordinary martial arts competitions. He clearly felt that some of the movements that seemed fierce seemed to be missing something. He felt ferocious, and in many cases, it wasn't just in terms of strength.

He just wanted to correct and find something through practice.

He hopes that in these three martial arts, which have a deep origin and are fundamentally the same, they can merge and complement each other and find the roots. Because these three boxing techniques are basically a spectrum. He also hopes to truly understand the fundamental meaning of boxing from the different understandings of the three martial arts.

In the boxing book, the dragon has the method of searching for bones, the tiger has the courage to pounce, the chicken has the ability to pounce, the eagle has the skill of catching, the bear has the intention of getting out of the hole, the swallow has the skill of taking water, the harrier has the body of entering the forest, the monkey has the spirit of the body, the horse has the skill of the hoof, and the snake has the essence of pulling the grass.

These ten sentences are all words of meaning, and everyone seems to understand them a little, but they don't understand them very well.

According to Huang Shihong's **, the method of searching bones lies in the big spine, which is the power to practice a big spine. Because of the 33 vertebrae, when the joints are connected, it feels as if you are counting the bones.

But by extension, when all the two hundred and six bones of the human body can move, there will be the effect of the wind blowing the tree, one branch moving, and a hundred branches shaking. Moreover, when practicing boxing, big movements are not as good as small movements, small movements are not as good as peristalsis, and when the bones and joints of the whole body can open and close freely, the strength is strengthened, and the strength is internalized to become a possibility.

But Xie Cunguan Judging from the three boxing methods and the entire dragon shape practice, he felt that it was more like the method of counting the big spine.

First of all, from the point of view of the dragon's adjustment, the body has a twisting action, and this twisting is the staggered spine, while in the Dai family's mind and Xingyi boxing, the dragon shape has a rise and fall, and in this rise and fall, the spine has a sense of transmission.

This is related to the wave-like strength of the hearts of the two families.

Shanghai mind to take more lunges, straight forward and straight back, the wave strength between the two shoulders twisted, one shoulder is blocked, the other shoulder is leaning. So the transmission of force, mainly spinal torsion. Therefore, the dragon shape of the heart in Shanghai is mainly the method of the dragon adjusting the arms and leaning on the shoulder.

And the Dai family's mind and Xingyi boxing, especially the Dai family's mind, the wave strength is the strength of the vertical circle, so his dragon-shaped spine is to practice ups and downs, and practice the strength of the joints.

Therefore, the exercises are always in the service of the fighting.

When it comes to the courage of the tiger to pounce on food, it is a force of fluttering force, which is to be combined with footwork and body strength, but mainly from the strength of the crotch; the chicken's ability to pounce refers to the chicken leg lifting and plowing resistance, but it is the combination of leg strength and hip strength; the skill of eagle catching is the hook of the hand to turn over and twist the shoulder, this is the strength of the shoulder and the strength of the forearm fingers.

These three are the foundation of the technical takeover.

In the heart of the boxing spectrum, it is said that every step of the way is not away from the chicken legs, the momentum is not separated from the tiger pounce, and the eagle is not separated.

Because the chicken leg is out, the feet, knees and hips are one strength, and the playing style can play the leg to break the leg, step to step, and the body is close; and the tiger pounces out, the whole body turns into a punch, and the crotch waist and waist are three in one, and the crotch and waist strength can become an organic whole, and the fist can not be dispersed in and out of the vertical pounce; the eagle catch is a change from the shoulder to the hand, and the three changes from the shoulder to the elbow to the hand should be combined.

Chicken legs, tiger pounce and eagle catch are in place, and the whole body can be combined with three sections and nine to achieve upper, middle and lower progress, feet, knees, hips, head, shoulders, elbows, and hands, and seven punches are one. When you can really do this, you can achieve the seven-star parallel style of play on the heart fist.

The bear has the meaning of going out of the hole, and the power of the vertical item is a technical principle, that is, a closed-door method of holding arms and arms and protecting the throat.

This consciousness is actually what the boxers said when they fight, keep their hands in their arms, see how you come? The arms are clamped between the ribs, the elbows are used to protect the heart, and the hands are to protect the throat. This is also the bear-hugging method that is commonly referred to in daily life.

The reason why the bear came out of the cave is that when the bear leaves the entrance of his cave, he will raise his arm to protect the handful of white hair on his chest for fear of being attacked. The power of the vertical neck is that the top of the head is erect, and when the lower jaw is adducted, the human jaw is not easy to be attacked.

Therefore, it is often said in Xingyi Boxing that the eagle and bear competition actually refers to the change of bear shape and eagle shape, one defense and one attack.

Others, the swallow has the skill of taking water, which refers to the up-and-down body method; the harrier has the body of entering the forest, which refers to the body method of people pulling their shoulders and shaking their backs left and right, changing their shoulders sideways, and drilling people over the body; monkeys have the spirit of vertical body, which is the body shrinking method; horses have the skill of fast hooves, which is the method of chasing and shooting out in a chain; snakes have the essence of pulling grass, and one is said to be like a snake, which can be wound and circled, and move forward. There is also a saying that the spine of the body is like a snake, and it can force the enemy and attack with its body.

In short, the ten forms have their own sayings, but the specific practice and application methods are more difficult to explain in a word.