The five elements are metal, water, wood, fire, and earth. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects the fate of human beings, but also makes all things in the universe circulate. Taoism says that there are ghosts after death, but there are not necessarily six reincarnations, so as long as you don't die, or die but the ghosts don't disperse, you can jump out.

To say that it is not in the five elements is to say that it is no longer dominated by the five elements, and the book "water is said to be moist, wood is said to be straight, fire is said to be on the fire, soil is said to be crops, and gold is said to be from the leather." That is to say, all things circulate in the five elements, water moistens wood and makes fire to the top, and the soil gets this cycle, until gold turns from life to death, and reincarnates into the nourishment of another cycle, that is, it becomes water again. When you become an immortal, you will no longer be restricted by the five elements, and you will no longer have the restriction of Shouyuan being exhausted and your body being destroyed and you will die.

Heaven is the origin of moral concepts and principles, and the human heart is endowed with moral principles, and this unity of heaven and man is a natural, but unconscious, unity. However, due to the fact that human beings are blinded by all kinds of fame, fortune and desires, they cannot discover the moral principles in their hearts. The purpose of human cultivation is to get rid of the blindness of external desires, to reassure them, and to achieve a state of consciously fulfilling moral principles, which is what Confucius said: "Seventy do what you want from your heart and do not exceed the rules."

From the point of view of Zen Buddhism, human nature is originally Buddha nature, and it is only because of the obsession with worldly concepts and desires that it is unconscious, and once it realizes that these concepts and desires are not real, and the truth is naturally manifested as nature, it will also reach the state of finally becoming a Buddha. What is the state of true enlightenment? Judging from a certain scale, it is still a bit like the Taoist meaning of conforming to nature. Therefore, there is a saying in Zen Buddhism: Enlightenment, carrying firewood and carrying water are all wonderful ways. Zen is like this old cow, thirsty to drink water, hungry to eat grass.

From the Taoist point of view, heaven is nature, and man is a part of nature! There are people, and heaven is also! Heaven and man are one. However, due to the formulation of various rules and regulations and moral norms, people have lost their original natural nature and become out of harmony with nature. The purpose of human practice is to abandon the holy and abandon wisdom, to break down these barriers imposed on the human body, to liberate human nature, to return to nature, and to achieve a spiritual state in which all things are one with me.

The way of the three talents sets up the heavens, the earth, and the people, and puts the people in the center, which shows the importance of the status of people. Heaven has the way of heaven, the way of heaven lies in the beginning of all things, the earth has the way of earth, and the way of earth lies in giving birth to all things. Man is not only the way of man, but the role of the way of man is to make all things. More specifically, the way of heaven is called yin and yang, the way of heaven is said to be soft and rigid, and the way of humanity is called benevolence and righteousness. Although heaven, earth and man have their own ways, they correspond to each other and are interrelated. This is not only a relationship of reciprocity and correspondence, but also an internal generative relationship and realization principle. The way of heaven and earth is the principle of generation, and the way of man is the principle of realization, and both are indispensable.

The sky is round and the place is round, and the head and feet are round and square to respond. The sky has the sun and the moon, and the man has two eyes. The land has nine states, and the people have nine tricks. There are storms in the sky, and people are happy and angry. There is thunder and lightning in the sky, and there is sound in man. There are four hours in the heavens, and men have limbs. There are five tones in the sky, and there are five Tibets in people. There are six laws in heaven and six houses in man. There is winter and summer, and people have cold and heat. There are ten days in the sky, and a man has ten fingers in his hands. There are 12 Chen, people have ten fingers, stems, and hang down to respond, and women have less than two sections, in order to hold the human form. There is yin and yang in the sky, and people have husband and wife.

There are three hundred and sixty-five days in the year, and three hundred and sixty festivals in man. The earth has mountains, and men have shoulders and knees. The earth has deep valleys, and men have armpits and populaceae. The earth has twelve meridians of water, and man has twelve meridians. The earth has springs, and people have guards. The ground has grass, and the man has hair. There is a day and a night, and a man lies down. There are stars in the heavens, and men have teeth. The earth has hills, and people have sections. The earth has mountains and rocks, and men have high bones. The ground has forests, and the people have the tendons. The land has a gathering of towns, and the people have the flesh of a dragon. There are twelve months of the year, and twelve festivals of the people. There are four seasons when the earth does not grow grass, and a man has no children, and this person corresponds to the heavens and the earth.

Here the human form and structure are corresponded to all things in heaven and earth. The structure of the human body can find a corresponding thing in nature, and the human body seems to be a microcosm of heaven and earth. Its purpose is to emphasize the unity of human existence with natural existence.

The unity of man and nature is the unity of man and nature, nature, what people usually think of as mountains, grasslands, forests, rivers, because these are the forms of natural evolution, not the pure essence of the natural vacuum. If the form of nature changes, there is birth and death, and if man and form are one, will not he change and die with the form of nature?

The form of nature changes, there is birth and death, but the essence of nature does not change, birth and death. The human spirit is the same as nature, and is a being that is above all forms. The so-called unity of heaven and man, that is, the mind is not fascinated by all forms, returns to its own nature, and achieves the eternal realm of no good and no evil, no Buddha and no demons, and no birth and immortality. There are different theories such as reverting to the roots, returning to the basics, and Western bliss, but their inner essence refers to the same spiritual realm and the same spiritual achievement.

There is only one root of all things, there is only one spiritual essence of man, and there is only one highest state and destination of the spirit. If you hear different statements and different theories, you have to use your reason and wisdom to analyze and judge.

The idea of the unity of man and nature has been the ideological core and spiritual essence of the Chinese nation for 5,000 years. It first points out the dialectical unity relationship between man and nature, and secondly shows that the perfectionism and enterprising spirit of human beings who are endless, who are endless, who are heavenly, who hope for heaven, who seek heaven, and who are in the same heaven, all reflect the comprehensiveness and self-renewal of the worldview and values of the Gulling Continent.

The idea of the unity of heaven and man is everywhere, with benevolence as the core, etiquette as the appearance of Taoism can be said to be a kind of human science, proposing that blood is thicker than water, the old and the old, the young and the young, killing to become benevolent, sacrificing life for righteousness, etc.

In the value achievement system of the unity of nature and man, the unity of heaven and man is an observation tool and thinking mode that describes the contradictory changes of things and the reaction process and direction. Heaven and man each represent the two aspects of the contradiction between all things, that is, inside and outside, big and small, static and dynamic, advance and retreat, power and resistance, passive and active, thought and matter, and so on.

The main reason why we use heaven and man to represent the contradictions in all things is that if there is no one, all contradictory movements cannot be detected, and if there is no sky, all contradictory movements will lose the carrier of their production; In short, with heaven and man as the representatives of the contradictory movement of all things in the universe, can we most thoroughly express the original appearance and function of the changes in heaven and earth.

The fundamental expression of the unity of heaven and man, heaven and man are the core and most essential contradiction of all things in the world, heaven represents the material environment, man represents the ideological subject of adjusting material resources, and the combination is the form transformation between contradictions, and the first is the fundamental attribute of contradiction and interdependence.

The unity of heaven and man constitutes the most fundamental contradiction and unity of opposites in human society, and among the contradictions of all things, there are four levels of contradictions in the order from the inside to the outside! And all the starting points, directions, and destinations of human activities are all in this four contradictory movements of the unity of heaven and man!

The three souls refer to the heavenly soul, the earth soul, and the human soul, which were called fetal light, cool spirits, and ghost spirits in ancient times, and can also be called the main soul, the soul of awakening, the soul of life or the original god, the yang god, the yin god or the heavenly soul, the soul of consciousness, the human soul, etc., the three souls live in the spirit, so the body dies, and the three souls return to the three lines.

The Heavenly Soul returns to the Heavenly Road and arrives at the Space Heavenly Road, because the Heavenly Soul is only a conscience and an immortal Wuji, because of the cause and effect of the flesh, it cannot return to the origin of the ancestry, so it has to be taken away to the sustenance of the Heavenly Road of the Space, and temporarily taken into custody by its main god, which is the so-called Heavenly Prison.

The earth soul returns to the underworld and reaches hell, because the earth soul can know all the karma of the main soul, and can also direct the good and evil of the living body, so after the death of the body, the earth soul enters the land of cause and effect.

The human soul wanders between the cemeteries, because the human soul was originally the body of the ancestor of the successive generations of surnames. With the courage of the seven spirits in the body, after death, the cemetery is to the god, and the place of sustenance for people to come and go.

Until reincarnation again, the three souls will be reunited. The root of the three souls is the reality of life, and the three souls are a form of energy generated by the idea of the truth and absorb the spiritual essence and take shape, which belongs to the spiritual realm.

The seven spirits refer to joy, anger, sorrow, fear, love, evil, and desire, which live in the material, so when the human body dies, the seven spirits also disappear. After that, the new body will produce the body and spirit, which belongs to the material world of the yang world.

The soul is yin, and the soul is yang. Among the three souls and the seven spirits, each is divided into yin and yang. Among the three souls. The heavenly soul is yang, the earth soul is yin, and the life soul is yang. Among the seven spirits, the two spirits of heaven and soul are yin and heaven, the spirit and strength of the center are yang and are human, and the elite two are yang and earth.

Among the three souls, the two souls of heaven and earth are always outside, only the soul of life lives alone, and the three souls of heaven and earth do not often gather together. Among the seven spirits, there are two heavenly spirits, two earthly spirits and three human spirits, and the yin and yang correspond and are never separated. In fact, the seven spirits of human beings are actually the seven chakras and seven energy fields that Taoism says are located in the central channel of the human body from the top of the head to the perineum and acupoint under the crotch.

Among them, the heavenly spirit is in the Sahasrara, the spiritual wisdom is in the eyebrow chakra, the qi is in the throat chakra, the strength is in the heart chakra, and it is connected to the hearts of both hands and feet at the same time. The central spirit is in the navel chakra, the essence is in the reproductive chakra, and the heroic spirit is in the sea chakra. The seven spirits of the human body are all in the hands of the soul of life, and the soul is also called the human soul, or the soul of color. Human life arises from the rebirth of the soul of life, and after the soul resides in the womb, the energy is distributed over the seven chakras of the central channel of the human body. And the seven spirits of man are formed. The spirit is unique to the human body, and after death, the seven spirits dissipate, and the soul also leaves, and the life ends there.

When a person is about to die, the seven spirits are scattered first, and then the three souls are separated again. The heavens and the earth and the human beings of the seven spirits of the human body will not be born together. This man will appear to be weak and infirm. If you have a fate, you will be more lucky. And it can make Yun have to live and save his life. Then the seven spirits of the human body, the heavenly spirit, the earth spirit, and the human spirit will be born together. People will be strong and prosperous, and their foundation will be deep and thick, and only then will it be easy for them to succeed in their cultivation.

The soul is the root of the seven souls, and the seven spirits are the branches and leaves of the soul of life.

There is no life, there is no life, and there is no life. The soul is the main soul of the human body. The convergence of the two souls of heaven and earth gives birth to the soul of life, and when the soul ends, it separates yin and yang. And return to heaven and earth. The main light of the heavenly soul, and the earth soul is the shadow formed by the light of the heavenly soul shining on the soul of human life. That's why the Earth Soul is also called the Shadow Soul. There is no shadow without light, and there is no shadow without a shadow. If a practitioner can achieve the fusion of destiny, the light of heaven and earth can be in harmony with the color and soul of people.

In this way, the wisdom of the human body's eyebrows can manifest the image of the heavenly soul and the earthly soul. In this way, all the appearances that a person's heaven and earth souls always see outside can be revealed in the human brain and in the eyes of heaven. Because the heavenly soul and the earth soul can not only attach to the physical body and manifest all things, but also exist freely from the physical body, the heavenly soul and the earth soul of human beings are also called external incarnations.

In fact, everyone's eyebrow chakra is open, and the eyebrow chakra is also called the moon chakra. The moon itself is an open eye. The eyes are the eyes. So the center of the moon ring eyebrows turned out to be an open eye. The moon has no day, but if the moon is self-evident. This is the photosynthesis of the soul of life and the soul of heaven, if the moon can also obtain the shadow of the soul of the earth, the moon can become a phase by itself. This is the eye of a thousand eyes, a thousand eyes!