Chapter 170: Seven Spirits

Now, among the Qi Refiners of the Three Realms, in addition to the Dao method preached by the orthodox Hongjun Dao Ancestor of the Xuanmen, it is constantly being carried forward in the hands of the two sects. Only the Western Taoism can be said to be a new stove that can compete with it.

And the reason why this Western sect is a side door is because this Western cultivation system is completely different from this traditional Xuanmen path of cultivating qi in the four realms.

The four realms of Xuanmen Qi refining, one of them is this refining and refining qi, that is, the realm that Li Jing was able to achieve back then; Ghost immortals, human immortals, and immortals all belong to this column; the third is that refining the gods against the void, is no longer a simple cultivation of the soul and body, but needs to find their own way, and the foundation of their foothold in the Three Realms is those heavenly immortals; the fourth is the realm of refining the void and the Tao, that is, to be able to establish their own Dao Law, and to be able to obtain the required mana with this method, unlike the human immortals, ghost immortals, and immortals, they need the aura between heaven and earth to be able to live forever, and those in this realm are also that Taiyi, Da Luo Jin Xian, of course, some very individual heavenly immortals also belong to this list。

And the reason why this Western religion is called a side door and is not orthodox is because it is different from the traditional qi refining from the beginning. Because the West is poorer than the East, and the spiritual energy is not sufficient, the leader of the Western Sect has found another way, skipping the stage of refining and refining qi and transforming the gods, and directly cultivates people's souls.

What's even more commendable is that now this Daoist and Quasi-Daoist are also really two Da Luo Jin Immortals. So based on this alone, even Hongjun Ancestor didn't dare to despise them, praising them for being people with great wisdom and perseverance.

As a system comparable to the Xuanmen Hongjun Dao Method, it naturally has its own uniqueness, and the relics that the Burning Lamp Dao people punched into Li Jing before are the products of this Western Dao Method.

Speaking of which, the cultivation of this relic actually has a lot of similarities with Li Jing's Seven Treasures Futu Sutra, that is, the seven emotions that also need to be started from. It's just that the cultivation of this relic is not as domineering as the Futu Sutra, and it also needs to collect the power of the seven emotions from the outside world.

On the path of cultivating the soul, in fact, whether it is the Divine Dao, or the Xuanmen Immortal Dao, or the Western Side Gate, the principle is the same. The two souls of heaven and earth are always outside. At the beginning, there is only one fundamental soul in the body, the so-called three souls and seven spirits, which can be gradually obtained, mastered, and controlled through step-by-step cultivation. And all kinds of Taoism in this world are created around such a purpose.

The cultivation of this relic is the cultivation of these seven spirits in the Western religion. The average person is usually easily disturbed by a variety of emotions. It is because their seven spirits are more chaotic and not under their control.

And these seven spirits are connected to the soul of life, and are responsible for transforming the energy in this soul into the emotions of all kinds of people, which are the seven emotions. Therefore, a person with a lot of emotional stirring tends to have a short life, which is the reason. greatly consumed his life soul, and naturally accelerated his death.

Through various methods taught in the West, they can control their seven emotions and eventually master their seven spirits. So that the soul is no longer wasted, and it will naturally be able to prolong its life.

In the middle of the Xuanmen. Including this West, the sign of mastering these seven spirits is that the seven spirits and the soul of life are integrated into one, and the soul of the human soul is achieved, of course, there is also the same name for reaching this realm, that is, the human immortal.

This relic is actually a collection of the cultivator's seven emotions. Once this relic is achieved, it also means that your control of the Seven Spirits has reached a certain level.

It is precisely for this reason that in a hurry, the humane people of the Burning Lamp Dao will put this relic into Li Jing's body to help him. Of course, this is not because Burning the Lamp is crooked, but also because Burning the Lamp has a certain understanding of the Eastern and Western Taoism, including Shinto cultivation. to dare to do such a move.

In fact, this relic was not originally intended to be used here, but hoped that Li Jing would use it when he was cultivating the last Heavenly Chong. Because since this relic is the aggregation of the seven emotions, it naturally means that this is the last emotion of the seven emotions, desire. The so-called desire refers specifically to lust, that is, the various emotions and instincts of people.

At this moment, Li Jing's situation can be said to have changed greatly, originally for the surging torrent of love, Li Jing could only carefully confront this, deeply afraid of completely sinking into it, it can be said that he is walking on thin ice, extremely painful.

But because of the addition of this relic, not only did the strength of several incarnations increase greatly, but also the love that originally belonged to Bishamen was integrated into it, so that Li Jing had a little foundation and a breakthrough in this torrent.

With this little bit of his own love, Li Jing expanded little by little, assimilated little by little, and found the hope of success. And now it's just a water mill, and the only thing Li Jing needs to do is to continue to be careful to keep himself up and stick to his true nature.

I don't know how long it took, maybe it was a long, long time, or maybe it was in an instant, Li Jing finally completely controlled the situation in the abdominal chakra, and forced the torrent of love back into the throat chakra.

At the same time, in this throat chakra, Li Jing's life soul is also like the original golden crow, with a little love of his own as the core began to compress, polish, slowly, in this blue throat chakra world, the outline of the spirit incarnation gradually became clear, so far Li Jing's love calamity, along with the cultivation of that spirit, can be regarded as completely over, everyone is happy.

The so-called catastrophe does not die, there will be blessings, after the spirit of the god is cultivated, I saw that the soul of life opened his mouth slightly, but the words he confided were very clear, that is: "The sky is not successful, and when will it be." ”

But I saw that the spirit that had just been formed, with the order of the life soul, was also integrated with the life soul, and then the life soul began to shake violently, twisted, and seemed to be completely torn apart in the next moment.

Even Li Jing's facial expression was so hideous, restless, and manic, and after such a state lasted for a while, the soul that was originally sitting quietly in the abdominal chakra suddenly split into two, and then one of them was directly divided into seven. Then the eight villains returned to each of you, each performing his own duties, and returned to their original territory.

Of course, one of these eight villains is more special, it is not in human form, but in the body of a golden crow.

Obviously, at this point, this Seven Treasures Futu Sutra can be regarded as a complete and complete practice, but this Li Jing still seems to be not satisfied, the so-called one does not stop, he is ready to take this opportunity to go all out, according to the original plan, directly become a god here. (To be continued......)