Fang Yuanpan sat on the ground and recited: "If the heart is clear, the sky will not fall, all changes are still stable, the spirit is calm and calm; the dust and dirt are not stained, the vulgar appearance is not stained; the void is silent, there is nothing mixed with nothing; nothing is born together, it is difficult and easy to become together; the part and the thing are forgotten, the same is the same as the Nirvana; the heaven and the earth are endless, all things are one; the flying flowers and fallen leaves, the humility is like a valley; a thousand worries are in the heart; that is, the eyebrows are raised, the spiritual platform is clear; the heart is unhindered, the mind is not attached; the mind is relieved, and there is no soul; the water is not frightened, and the clouds are late; the heart is not redundant, and the ancient and modern are free. ”

From time to time, I feel that the pain in my whole body slowly disappears, the true qi is from the outside to the inside, everything is natural, and the sound of the Buddha's voice is no longer painful, but the whole body Shutai and the body are transformed into true power, Fang Yuan rises and falls with the Buddha's voice, standing and holding down the relics crystal basin and rotating in order.

"Boom" clear sound door opened, everyone was surprised, do not understand the mystery, want to split the realm of death, with the mouth to flow the true qi, meditation and forgetfulness, no self, but from the pain to the pass, from the danger to safety, the whole body is comfortable, feel the whole body of the door are opened, into the heaven and earth, is so incredible.

Fang Yuan saw that everyone's faces had changed from pale to ruddy, and they were originally tired, but at this time, they were all gone, and said: "This is the realm of selflessness, when everyone's cultivation is a bottleneck in the future, when the demons in their hearts grow, they can all meditate and refine their qi, turn into nothing, turn into emptiness, forget themselves and have no self, and then they can pass through the avenue."

Ning Xiang looked at Fang Yuan very puzzled, he was just a little Jindan Realm True Being, why was he so broad, why was he so broad, and even more reverent. He asked, "Are you still you?" How did you come to understand this, or who taught you?"

Fang Yuan smiled and didn't answer, but the incense still didn't follow, and then said: "Let's go to the underground palace first, and then talk about the Tao and lecture later."

After entering the door, a crystal lamp lit up in front of him, illuminating the entire grand palace, more like a magnificent and magnificent hall in reality.

Enter the stone door for the cover door, the eaves on the gatehouse, the kissing beast of the tile, are carved with white marble, carved exquisitely. The two walls of the stone gate are respectively embossed with the statues of the four heavenly kings, the size is similar to the real person, the form is varied, and the lines are clear. Here the top of the coupon is engraved with three major Buddha flowers, and the east and west palace walls are carved with Cishi, Fuxian Bodhisattva and Buddhism "Eight Treasures". All the marble walls and roofs are covered with Buddhist carvings and scriptures engraved in Sanskrit, with dignified fonts, strong and upright carvings, and exquisite craftsmanship. The whole underground palace is carved properly, the light and heavy are clear, the virtual and the real are coordinated, and the visual sense of rhythm is rich.

However, the two sides of the temple are piled up with gold and silverware, glassware, secret color porcelain, stoneware, iron ware, lacquered wood and miscellaneous ware, pearls, jade and precious stones, and countless other items, as well as a large number of textile items. At the end of the underground palace, there are also golden tin rods, several pieces of special porcelain for the palace, and four eightfold treasure letters that treasure the Buddha's finger relics.

But what shocked Fang Yuan the most was not these treasure letters, but the bronze tripod standing in the hall. From the inscription, it can be seen that this is the Xia King Dayu divided the world into Kyushu, so that the Kyushu state pastoral contribution bronze, cast Jiuding, also called the ancient Jiuding, which is one of the "Kun Tianding" symbolizes the earth. Fang Yuan was shocked by why there was one of the nine tripods in the Buddhist underground palace "Kun Tianding", and what was even more surprising was that this tripod seemed to be inextricably linked with him, especially the Nine Dragons Ding, which shook and sacrificed the Nine Dragons, feeling that the dragon on the Ding was more like a sense of soaring into the sky, trembling at all.

At this time, Fang Yuan couldn't understand it, and he didn't have time to think about it, so he took it first. One sensed Nading into his chaotic little world.

Fang Yuan looked at the stunned crowd and said, "Don't mess with every thing or stone here, this is the country and the people, we have no right to own, but for the sake of planning, you can take a few utensils at will."

Dai Weiping asked, "Then how can we get to the Big Wild Goose Pagoda, and if those true people are trapped here?"

Fang Yuan, who was originally studying architecture, analyzed with his understanding of architecture: "Such a huge palace, I think it is a vacant land on it, and the Big Wild Goose Pagoda should be connected by one of the middle rooms or front rooms of the three passages.

Ning Xiang said in a panic: "I have to go to the other two places, what if I encounter a more harmful formation."

Fang Yuan laughed and said: "Ning Xiang, you are an immortal in the fairy world, how can you be afraid, don't worry, why is the formation set up in the underground palace to prevent others from coming in, but we are now in the underground palace, do you say it will be difficult to get out?"

It is said that the Great Ci'en Temple, a famous Buddhist temple, was one of the four major scripture translation sites in Chang'an in the Tang Dynasty, and it was also the ancestral court of the Chinese Buddhist Dharma Xiangzong. The Great Ci'en Temple was founded in the 22nd year of the Zhenguan of Taizong of the Tang Dynasty, and was built by the crown prince Li Zhi in the 22nd year of the Zhenguan of the Tang Dynasty in memory of his mother, Empress Wende. Daci'en Temple is the most famous and magnificent Buddhist temple in Chang'an City of Tang Dynasty, which was built by imperial decree of the Tang Dynasty. Tang Sanzang, who once presided over the temple affairs here, led the translation of Buddhist scriptures, and founded one of the Chinese Buddhist sects. The Big Wild Goose Pagoda in the temple was built by him himself. After some measurement and positioning work of "looking at the stars and the ground", the construction plan of "like the sky, imitating the garden, and only the tree giving the lonely garden" was formulated. The whole project, "poor class twin ingenuity, full balance of Huo Liangmu", "aragonite, cinnamon, oak camphor, and palmetto as its material, pearl jade, danqing, ochre, gold cui for its ornament". According to the design, after the completion of the temple, it will be "a heavy building and a double hall, a cloud pavilion cave room", with a total of more than 10 courtyards and 1897 rooms, "mattress utensils, all full ~ full".

In the mountain gate of the temple, there are bells and drum towers to confront each other, and the main buildings of the central axis are the Daxiong Treasure Hall, the Dharma Hall, the Big Wild Goose Pagoda, and the Xuanzang Sanzang Temple. There are more scripture pavilions in the temple.

The big and wild goose tower is a pavilion-type brick tower, the tower is 64.5 meters high, the tower body is seven layers, each layer of the tower body is made of blue bricks to imitate the eaves column, bucket arch, railing, sandalwood, eaves rafters, flying rafters and other imitation wood structures, grinding bricks are built on the joints, the structure is neat, and the grinding bricks are strong and abnormal. The wall surface of each layer of the tower body is made of bricks flat pillar and the forehead, the upper part of the column is given a big bucket, and a brick arch coupon door hole is opened in the middle of each layer on four sides. The plan of the tower is also square, with floor slabs on each floor and escalators, which can spiral up to the top of the tower. The first and second floors are divided into nine bays, the third and fourth floors are seven bays, and the fifth, sixth, seventh and eighth floors are five bays. On the tower, there are Buddha relics, Buddha foot stone carvings, Tang monk scriptures footprint stone carvings, etc.

With the Big Wild Goose Pagoda as the center and the east side, there is the "Grand View Garden of Chinese Opera", a cultural place with regional characteristics of public welfare. On the west side, the garden features are highlighted, the forest trees are trimmed, the stone sermons are laid, and the sculpture sketches with strong folk customs are placed, and the overall landscape is integrated with the landscape square of the Big Wild Goose Pagoda. The south side is connected with the temple is a leisure park, but the north side, the scale is large, the theme landscape is the waterscape fountain, the whole square is divided into three equal parts with the big wild goose pagoda as the central axis, the center is the main scenic waterway, and the left and right sides are divided into landscapes such as "Tang Poetry Garden Area", "Faxiang Flower Bed Area", "Meditation Forest Tree Area" and so on.

This is what Fang Yuan obtained through miniature consulting in the underground palace, constantly drawing sketches on the stone surface of the underground palace, and hurriedly asked: "Dai Weiping, where are we entering that mouth?"

Dai Weiping touched his head and said slowly: "It seems to be the west."

Fang Yuan smiled, patted the dust on his hands and said: "That's right, judging from the planning of the big tower, this should be the north side of the Big Wild Goose Pagoda, under the north square, if nothing else, the big wild goose pagoda should be connected to the front room or middle room at the entrance of the underground palace on the south side at the south end of the entire underground palace."

Ning Xiang asked suspiciously: "There won't be a mistake, there should be a formation setting for each entrance, if it's wrong, then it's a mistake and it's full of dangers."

Fang Yuan smiled: "Take a gamble, according to the theory, it is right, and it is in line with the planning pattern of traditional buildings, and it is more in line with the Buddhist etiquette system."

Ning Xiang said worriedly: "Otherwise, let your old man explore the way in front, so it's safer."

Fang Yuan said with a smile: "What is the old man, that's the Divine Turtle, the cultivation is not under you, don't look ugly, you will look down on him."

The ghost turtle smiled and said slowly: "No obstacles, it's the old man, I'll lead the way."

Out of the underground palace straight into the south side of the middle room, this room and the west side of the general, except for the white jade spirit tent is empty, the stone wall is more uncolored, a very ordinary stone room, the top of the room is still carved exquisite relief. With the lesson of the last time, they will no longer touch the false relics. But from the overall pattern, there is no road to the Big Wild Goose Pagoda.

Enter the secluded passage, but this place is very different, the entire Yongdao stands on both sides of two rows of golden monks and bronze figures.

In a hurry, he immediately retreated, and said angrily: "Didn't you say that there won't be a formation when you go out of the underground palace?"

Fang Yuan smiled and said, "What are you afraid of, these sixty-four bronze monks are sending you off."

Then he said: "This is the widely circulated 'Luohan Array', which consists of sixty-four bronze statues. However, from the point of view of the distribution pattern, it should be divided into eight groups: faithfulness, progress, mindfulness, concentration, wisdom, Tianci, earth love, and selflessness, and they are arranged according to the hexagrams of Kun, Qian, Zhen, Gen, Li, Kan, Yin, and Xun, and attack them in the form of water waves.

Ning Xiang pouted and said, "How do you get by?"

Fang Yuan said with a smile: "Walk over, it must not be rolled over, walk through in turn according to the gossip, you can't make a mistake, the formation is not open at this time, but if there is a mistake, immediately touch the formation."

Ning Xiang asked suspiciously, "It's that simple."

Fang Yuan pointed ahead and said with a smile: "The old man you looked down on has passed, what will happen?"

I came to the front room safely, but after I was about to open the stone door, I was shocked, what kind of front room is this, it is completely a spectacular, magnificent water fairyland, lotus, crane, rockery Lou stone, all of which are carved by crystal piles, and the beautiful word can no longer describe the shadow in front of me. The whole front room is a lake, a huge lotus flower is in full bloom in the lake, countless lotus leaves around, lotus, there are pink, white, red, angry flowers bloom into, buds to be put all kinds, smoke shrouded, the four lakes are wonderful, the darkroom stone room encloses the lake surface into it, but to each stone room is built near the water, must step on the lotus leaf bluestone pile on the water surface, the water surface is like a mirror, the lines are not moving, there are all kinds of stone carvings still standing a few meters apart, it is more vivid, but it is hideous and obscene, the fierce image is exposed. Although I feel that I am in a fairyland Buddha country, there are many dangers.