Chapter Seventy-Seven: Untitled
The wine and food are all together, and the monk starts directly, with a chicken leg in his left hand, chopsticks in his right hand, a bow left and right, and his mouth is full of oil. Sikong Zhan has always eaten informally, and compared with the one opposite, he is obviously a little witch and eats too much.
As far as Sikong Zhan knows, it turns out that this person is not like this, and when it comes to his origin, it is quite legendary.
Before becoming a monk, his name was Li Xiuyuan, born in Yongning Village, Tiantai Mountain, for generations, and for the generals, each generation is an official and upright, with outstanding political achievements, and many people in the clan are famous monks of Zen Buddhism.
His father, Li Maochun, witnessed the imperial court, abandoned the official to live in seclusion to do business and read Buddhism, he was simple and generous, and he was kind and charitable. It's just the same bad, there have been no children and grandchildren.
There are three unfilial pieties, and no queen is great.
It is rumored that Li Maochun and his wife went to Guoqing Temple to pray for blessings and children, and when Jigong was born, he happened to encounter the seventeenth Arhat in the Arhat Hall (that is, the Dragon Descending Arhat) and suddenly collapsed.
Abbot Fakong learned that it was the reincarnation of the Dragon Arhat, Li Maochun and his wife couldn't help but be happy, and sure enough, not long after, Li Maochun had a son.
On the day Jigong was born, he laughed loudly instead of crying, so shocked that the family was at a loss, and the monk Fakong came to Li's house, held the baby in his arms, and said four hidden words, and the baby stopped laughing and began to cry.
As for what was said, no one could hear it clearly, and it was naturally vague when it was passed on, but many people made it up and circulated a variety of theories.
When he was a young man, he was smart and clever, studied in Ruixia Cave, and was infected by the two teachings of Buddhism and Taoism, after the death of his parents, he entered the Guoqing Temple to worship Fakong as a teacher, received full ordination, and took the name Daoji.
Then he visited Gion Temple, Daoqing Guanyin Temple, Daojing, Jingci Temple Dehui, and finally went to Hangzhou Lingyin Temple.
Speaking of which, another miracle happened.
Dao Ji went to Lingyin Temple to place an order, and met the abbot Huiyuan, the old monk seemed to know that he was coming, and gathered the temple to wait there.
In the main hall, Daoji is white and clean, clean and clean, and talks gently and elegantly. The old monk was kind and kind-eyed, it was rumored that the monk of the ninth generation was a monk with profound Buddhism, and when Daoji finished speaking, he suddenly stood up, walked down and stood opposite Daoji, opened his eyes, laughed, everyone was shocked, and he didn't know what the abbot meant.
At this time, the old monk suddenly raised his right hand and shook Dao Ji's big mouth, this slap came too suddenly, and Dao Ji was unprepared, so he simply slammed it neatly, fell straight to the ground, and fainted.
Don't be a monk who is not young, but his strength is very great, and his fingers are lying on the ground, and he reads: "Leave Leiyin Temple and go down to Bodhi Lotus." Mortals come to the world, and they are still immortals in the sky. ”
Since then, Dao Ji has gone crazy, with a broken hat, broken clothes and shoes, plus a broken fan, crazy in words and deeds, unbearable to sit in meditation, dislike to chant scriptures, and is even more fond of wine and meat, floating and sinking in the market.
However, it took a long time for the monks in the temple to endure Daoji's outrageous words and deeds, among which the monk Guangliang of the temple was particularly eye-catching, and took the lead in complaining to the abbot Huiyuan, saying that Ji violated the precepts of the Zen gate and should be beaten and expelled from the mountain gate.
Who knows, abbot Huiyuan proclaimed: "The law is originally set up by ordinary people, how can it be applied in general!" , and on the first piece of paper presented: "Buddhism is vast, how can there be no mad monk." ”
So far, the nickname of the Taoist monk has spread far and wide, and it is often recited in the mouths of the people in Hangzhou.
Sikong Zhan moved a few mouthfuls of chopsticks and stopped eating, and slowly drank the wine, not that he was full, but that he didn't want to eat, even if the table was all "defiled" by the monk, mixed with saliva and dirt, he really couldn't bear it.
"You eat, you eat, why don't you eat?" said Dao Ji politely.
Sikong Zhan shook his head and said, "Okay, the monk doesn't have to care about the poor road." ”
Even in the inn, the monk could not avoid the backs of the diners around him, as well as all kinds of unfriendly glances such as contempt and ridicule. But who would know that the mad monk who was ridiculed by them was a great man.
Sikong Zhan believes that Dao Ji must have recovered his own memory, otherwise, how could he stop people's purification, save the dead, help the weak, eliminate evil, punish adultery, and become the living Buddha of the holy monk of Jidian Jigong praised by people.
The monk's eating efficiency was very high, but after a while, the delicious food on the table was swept away, and finally he poured a bowl of wine, and touched his round belly, and he was satisfied with a full burp.
Before paying for the wine and food, the two came out of the inn, and Sikong Zhan asked: "Monk, you drink wine and eat meat, aren't you afraid that the Buddha will blame you?"
The monk stretched his waist and said unconcernedly: "The wine and meat have passed through the intestines, and the Buddha has left it in his heart." ”
Sikong Zhan was surprised, but he remembered that Jigong was the ancestor of the wine and meat monk, and the sentence "Wine and meat passed through the intestines, and the Buddha left in his heart" can be said to have been passed down through the ages, and was regarded as a classic by many wine and meat monks in later generations.
I just don't know if the cause and effect of those wine and meat monks will be counted in the person in front of me.
Sikong Zhan was at ease outside, and the honest boy and the old urchin stayed on Zhongnan Mountain to complete his homework - Kong Mingquan, speaking of which, he deserved it, who told him to enjoy it.
However, there was one thing that gave him a headache, and he had to temporarily put down the things in his hand, and the precious divine soldier of his junior brother suddenly disappeared.
Except for a few people who traveled down the mountain, Zhou Botong, Ma Yu and others discussed for a long time, but they really couldn't figure it out, how could the divine soldiers disappear and be stolen by the Jianghu people, they didn't think about this, who had the ability to steal things from the Quanzhen Sect, and how could they find the hidden divine soldiers when they arrived at the Quanzhen Sect.
Unless, Quanzhen taught the internal thief, this is even more impossible, the only ones who know where the divine soldiers are are Qizi and Zhou Botong, they can't steal their own things!
The impossible happened, and it was strange.
......
"Xiaoqing, why do you want to steal other people's things?" Bai Suzhen has a dignified temperament, but at the moment she has a straight face, not very happy.
"Okay, sister, I didn't hear that the divine weapon was very powerful and magical, so I went to the Quanzhen Sect to borrow it," Xiao Qing shook the divine weapon in his hand and said coquettishly.
"Is it loaned?" The tone was quite skeptical, and Bai Suzhen obviously didn't believe it.
"Oh, my sister is relieved, I will return it. ”
"You can say it yourself, and you must not go back. ”
"What this girl said has always been true. Sister, what's so strange about your divine weapon, although it's very good, it doesn't seem to be a magic weapon, not even a magic weapon. Xiaoqing went through the research over and over again, but didn't find anything strange about the divine soldier, and handed it to Bai Suzhen.
"No, it's nothing. Bai Suzhen didn't feel the peculiarity of the divine soldier.
"Alas, I thought it would be a good baby, but it turned out to be nothing, and those people in the rivers and lakes fought for it to the death, it was really not worth it. Xiaoqing was full of disappointment, she thought that her Taoism was not enough, so she used it to make her sister turn out to be the same.
Bai Suzhen smiled and said: "To us, this divine soldier may not be nothing, but to them, it may be a rare treasure." ”
"Maybe!" Xiao Qing waved his magic weapon indiscriminately and sighed, "I'll return it when I have time." ”
On the Qiantang side, Li Gongfu panted and invited a master back from Jinniu Temple, and when he arrived at the door, he said: "Master, here, this is my home, please inside." ”
This master followed all the way, and he didn't see a drop of sweat, which made Li Gongfu quite admired, but he was really capable, and his words were more respectful.
"Please!" the master returned the salute and entered the courtyard with Li Gongfu.