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readx; Generally speaking, the cultivation path chosen by Xin Yu may not be more "intelligent" than the path practiced by the star magician, but it is not necessarily worse than the cultivation of star magic. Pen, fun, pavilion www. biquge。 info, latest chapter access:.

It's just that Xin Yu's idea of cultivation, that is, his "concept of cultivation" has been formed, and he has already chosen the path of cultivating the small world before, which can be described as "no turning back", and naturally he can only "go to the dark one way".

And after Chen Linqiang put forward the idea of "artificial small world", Xin Yu suddenly realized that he had never found a specific method of cultivation? Or was it not particularly difficult for Xin Yu to perceive so many laws?

So, if he could create the "Small World Stone" without limit, wouldn't it make him walk more smoothly on the path of cultivation in the small world?

It's easy to see why. Didn't Xin Yu need to comprehend more laws in order to "upgrade" his own small world? So, wouldn't devouring the small world contained in these small world stones the easiest and most convenient thing to do?

Forehead...... Okay, the conditions for devouring small worlds are very harsh, right? It doesn't matter, although Xin Yu has not yet benefited the Heavenly Dao of this universe, but in terms of his strength, or the strength of the small world he has formed now, if he devours the kind of small world that is only a rudimentary or very weak, it is not absolutely impossible.

Because, the embryonic world or the small world that has just been "born", because there is no world crystal wall, as long as Xin Yu's ability to control it is enough, it is not particularly difficult for him to devour such a small world.

Moreover, there is another huge advantage of improving the "perfection" of the small world law system that you have mastered by devouring other small worlds. Because when Xin Yu is perfecting the law system of his own small world, in order to ensure that the laws of integration do not conflict, he must also take into account the order of the laws of integration.

And "preparing" this kind of small world in advance will allow Xin Yu to calmly calculate the most "optimized" order of perfection, which will reduce a lot of obstacles for his cultivation path.

If you consider the factor that Xin Yu can perform divination, he can completely "predict" the success rate before integrating into the law, so that he has a complete set of perfect methods on the road of cultivating the small world.

To be honest, when Chen Linqiang proposed the idea of refining a small world, Xin Yu suddenly "shook" in the depths of his heart, this situation was obviously "'exciting' his "inspiration", and it was an absolutely important thing for him, so he had a "hunch" of "whim".

"Abba, you haven't said it's okay to do this!" Xin Luyao saw that Xin Yu was deep in thought again, and shook his arm a little dissatisfiedly and asked.

Speaking of which, since Xin Yu came out of the customs this time, he seems to have changed as a person, completely losing his previous vigorous and resolute style, and often "sexually" "in a daze", as if he has encountered a lot of problems.

Xin Luyao's actions made Xin Yu ponder...... To be precise, I came to my senses in the surprise of gaining a new way of thinking. Although Chen Linqiang and the others can understand Xin Yu very well, after all, it is necessary to think deeply about the issue of cultivation, and Xin Yu's frequent "daze" is also due to his caution.

However, regarding the "anger" of the 'girl', Xin Yu still smiled very unprincipledly, and did not argue, but said to Chen Linqiang and the others: "Everyone, in fact, I want to think about it, if everyone really wants to take the small world as the future cultivation method, it can indeed be more promising than the cultivation of astralism to a certain extent. But have you ever considered whether this method of practice is suitable for you......

The reason why Xin Yu said this was not to dispel the positive 'sex' of Chen Linqiang and others in the small world of cultivation. In fact, for Xin Yu, if Chen Linqiang and the others gave up the path of astral cultivation and instead practiced their own small world, he didn't know if they would be able to complete the feat of transcending the entire universe in the future, but with so many "fellow Daoists" in the true sense, everyone could also 'communicate' with each other.

On the path of cultivation, there are four major factors that cannot be ignored, that is, what those novelists in Xin Yu's previous life usually called "wealth, land, law, and couples".

The so-called "wealth" does not refer to wealth, but is a material guarantee that can only help practitioners to "get 'mixed' in the spiritual world". For example, "hard currency" allows practitioners to 'exchange' from other people what they need, and these so-called "things needed" are "wealth".

On the one hand, the role of these "wealth" in cultivation is to promote the cultivation speed of cultivators, such as the "pill 'medicine'", and for example, the law stone obtained by Xin Luyao that is purely condensed from the law of life, which can make the practitioner's cultivation more convenient.

On the other hand, the so-called "wealth" can also strengthen the practitioner's ability to "resist risks". For example, "magic weapons" or directly usable "natural treasures". For cultivators, wandering through the cultivation world will inevitably encounter some unexpected dangers, either powerful enemies or extremely dangerous cosmic environments. If a cultivator's actual combat power or abilities unrelated to the realm are improved, then they will be able to run away even if they can't defeat a powerful enemy, and they will be able to survive with great strength when they encounter a dangerous environment.

Like the Ten Peerless Star Treasures that Xin Yu himself "refined", they belonged to a kind of "wealth", and this magic weapon allowed him to exert two hundred percent of his strength in the early days of his cultivation, and even now. This shows the importance of the factor of "wealth" in the practice.

And the "earth" factor refers to the environment in which the practice is conducted. Like the old Chinese medicine doctor who practiced Taoist exercises in Xin Yu's previous life, he repeatedly mentioned to Xin Yu the topic of "'hole' heaven and blessed earth". For Qi Refiners whose cultivation realm is not very high, the "'Cave' Heavenly Blessed Land" refers to the "Treasure Land" that allows them to quickly accumulate True Yuan Energy.

As for Xin Yu's current situation, or for all the great star magicians or sages in this universe who need to comprehend the law, the small world that those spatial passages lead to at the core of the Mei 'Hua' super galaxy cluster is their "'hole' heaven and blessed earth".

It can be seen from this that the "earth", also known as the "environment", is an important factor in improving the efficiency of a practitioner's practice.

When it comes to the "Fa," it is a bit difficult to summarize. For low-level qi alchemy or astromagicians, the so-called "Fa" is the Dharma 'door' or "cultivation text" they practice. And for cultivators of a high level like Xin Yu, the so-called "Fa" is a method of only cultivating.

For this, Xin Yu and those great star magicians and saints in this world are actually "impossible". Because at their level, the experience of their predecessors may be able to draw some lessons for them, but it is really ...... to say that there is a method 'door' that is detailed enough that they can practice step by step and produce results Nope.

In this case, we have to mention the important 'sex' of "couples".

In Taoist civilization, "couple" does not refer to all "Taoist couples", but refers to other practitioners who are "like-minded" and can learn from each other's spiritual experience, or practitioners who practice the same method as themselves.

Don't underestimate this flow of 'communication', in the course of cultivation, learning and 'communication' flow are extremely important links. For practitioners who have the Dharma, they can confirm their practice and find problems in their own practice through the exchange of 'communication'. The more frequent the 'exchanges' and exchanges, the more powerful the practitioner can gain.

And for astromagicians who do not have a specific 'door' to follow and practice, the importance of "couple" is even more important. Cultivators who practice in the same way, especially like Xin Yu, can definitely be said to be "lonely" cultivators in this cosmic astral realm, and if there are several "partners" who can often 'mingle', it is definitely a beautiful thing that "my path is not lonely".

However, no matter how much Xin Yu wanted Chen Linqiang and the others to cultivate their own small world, and in his heart, the cultivation small world also had a broader "room for progress" than the path of the star magician to cultivate to the sage. However, Chen Linqiang, are they really suitable to take this road? This is the crux of the matter.

The reason why he said this was not that Xin Yu was worried that Chen Linqiang and they would not be able to embark on this path of cultivation, but that he was worried about whether Chen Linqiang and them would be able to understand the essence of the cultivation small world.

Speaking of which, the practice of the small world itself is not detached...... It may seem like a contradiction to say this, but it's not. The practice of one's own small world is actually a means to attaining transcendence, not an end. Just like in many cultivation legends in Xin Yu's previous life, some practitioners choose the method of "cutting three corpses to preach the Tao", and some practitioners hang the method of "proving the Tao with strength", the so-called "different paths to the same end", these are just the process of cultivation, and the ultimate goal is to "preach the Tao".

In fact, the purpose of cultivating the small world is to be able to master all kinds of heavenly laws in the process of perfecting one's own small world, and the ultimate goal is to enable oneself to reach the height of the "Heavenly Dao" of the small world and become a truly "detached" existence.

As for cultivators, what is the cultivation of cultivation? Isn't cultivation just a great freedom and great leisure? If you are truly detached, you don't have to worry about your own safety, and if you encounter any danger, you can enter your own small world and "hide in a small building to become a unity."

Moreover, when a cultivator truly grasps a perfect small world that can exist in the 'chaotic' space, then his understanding and mastery of the laws of the Heavenly Dao will also reach a peak level, and in this case, his lifespan will also reach "eternity...... At least until the small world is destroyed, it is impossible for a cultivator to fall.

And having said all this, in the final analysis, Chen Linqiang can understand the purpose of this kind of cultivation...... This seems very simple? Yes, it is very simple, Xin Yu only needs to explain the "Tao" to Chen Linqiang and they can understand it.

However, just because they understand it doesn't mean they can make it their goal...... Because they have always practiced astrology, their "foundation" of cultivation, which is the so-called "concept of cultivation", is not much different from other astrology.

If the foundation of cultivation, especially the foundation of thought, cannot be reversed, even if Chen Linqiang and others can understand the purpose of cultivating the small world, they may not be able to "identify" with this method of cultivation at the soul level. Even if they think that this kind of cultivation method is very good in their consciousness, if their cultivation foundation is not suitable, it will not only make their cultivation inefficient, but also make them never reach the highest state in the end of their cultivation.

As mentioned earlier, the cultivation of the small world is only a method and process, but it is not the ultimate goal of cultivation, nor is it the final result of cultivation...... If it is an achievement, cultivating a perfect small world may be able to greatly improve the actual combat effectiveness of a cultivator, but, to be honest, for their cultivation realm, it will not have a significant improvement effect.

If they can't raise their true cultivation realm to the level of becoming a Heavenly Dao of one world through the method of cultivating the small world, then their own "lifespan" will not change significantly...... That's the most lethal point.

Speaking of which, Chen Linqiang and the others may not all be able to reach the height of the Sage in this life, but their cultivation foundation is "rammed" according to the cultivation of the astral arts, so since they have cultivated to this point, the success rate of advancing to the Sage is definitely much greater than that of those who have advanced to the Heavenly Dao of the Small World. Then, for them personally, cultivating the small world is not an absolutely suitable thing.

Therefore, Xin Yu felt a burst of relief when he saw that Chen Linqiang was so "attentive" to the small world of cultivation...... After all, his influence on the people around him has reached a certain level, which makes Chen Linqiang trust him so "unconditionally", and he studies a cultivation method that has not been "tested in practice" and has no "successful cases" without any doubts.

However, if Chen Linqiang and the others were really "halfway" in their cultivation and "changed the 'door' court", for Xin Yu, he didn't dare to guarantee that they would be able to achieve any results in their cultivation, so he would have to be responsible for their cultivation...... Well, this is a kind of psychology out of "conscience", but for the people around him, even if Xin Yu doesn't want them to get better, he doesn't want to make their ending worse because of his own reasons, right?

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