The state of mindlessness refers to the state of rushing to the void of nature. That is, what is recorded in the record of seeing and hearing, there is no seeing, there is no appearance. This is a turbid realm in which the inside and the outside are one, and there is no difference between the object and the self. When a person reaches this state, the meaning of his life is fundamentally transformed, and although it is limited, it has infinite meaning. He is in the world, but he is invincible. Thus, the mindless state manifests itself as a completely free mind. But this kind of freedom cannot be understood as external and physical, it has nothing to do with reality, it is entirely the self-experience of the mind.

Some of the symbolic language and fables recorded in the Records show this kind of free mind. For example, it is said: "The supreme man does not walk in the air, the fire does not heat it, and he walks above all things without trembling." "The people of Huaxu State "do not drown in the water, do not heat when they enter the fire", "take the air like a real performance, sleep empty like a bed", and so on. This kind of uncomfortable and incomparably free life cannot be found in reality, so it falls on the state of mind, and it is a feeling and experience unique to people with ideals.

In the story of Zheng Wu Jixian, the earth, the earth, and the Taichong Mo are really concentrated summaries of the characteristics of the realm. The characteristic of the local language is that it does not stop shaking. This refers to the state of mind, i.e., nothing. The subject transcends all kinds of differences between right and wrong, and cannot afford to think about it, so the state of mind is nothing. However, the appearance of this realm is only moving and not static, and it is really useless to have a body, so nothing is just an abstract nothingness.

The characteristic of the earth is that it is gray and alive, symbolizing the movement of the mind and body, that is, there is, which is the use of the mind and body. The movement of the mind must be external, and there are all kinds of activities, so it is said in life. However, the appearance of this realm is only moving and not static, and it is useful and incorporeal, so its existence is only an abstract existence.

About Taichong Mo Xuan, Zhang Zhan led to Xiuzhu to live in Taichong, Haoran Boxin, Xuantong Wanfang, no trace of it. This refers to the tranquility of the state of mind. He also said that he had no intention to change with him. This refers to the movement of the state of mind. To the realm of people, although static and moving, although moving and still, so movement and stillness are specific movements. Movement and stillness are the same, there is no separation, this body is the highest and most complete state with the state of unity.

The appearance of the three realms presented by the supreme human being is related to the question of how to understand the ideal realm. According to the above, nothing can be left behind, and there can be nothing without nothing, which means that the real unintentional must be fulfilled by the world, and the world must be fulfilled without the body. It is a deviation to be able to be unstable in response to the success of the world, but it is also a deviation to abandon foreign objects without intention. Because, to hang the unintentional alone is actually to oppose the existence and the non-existence; And when there is opposition, it is not unintentional, but intentional. Therefore, the true ideal realm must be the unity of existence and non-existence, and the unity of existence and non-existence that transcends both sides. This ideal realm, through Lao Tzu's non-action and non-action, to put it in layman's terms, is just to emphasize that people should not cling to inaction and live in accordance with the way of nature. This is the ideal principle that should be pursued for health and self-healing.

There are things that we can't see with our eyes, such as objects in the dark, but we can sense their presence with our hands and bodies. There are things that we cannot touch with our hands and bodies, such as distant objects or landscapes, but we can perceive them with our eyes. There are things that we cannot see with our eyes, nor can we touch with our hands and bodies, such as songs, music, words, etc., but we can sense their presence with our ears; There are also things that our senses can't feel directly!

The expression of the existential relationship between objects and the environment is for the sense. Sense is the subjective existence in the relationship. The existential relationship between a certain subject and the environment is a sense, and existence is a sense. Sense is the expression of the relationship between the object itself and the environment, and it is the manifestation of the sense when the relationship between the object itself and the environment is reached, and the effect of the existing environment on the object itself and the reaction of the object itself to the environment are reflected by the sense.

In the definition of the relationship between the sense of the object, the thing itself is the subject of existence, the environment in which the object is located is the object, the changing object affects the subject of existence, and the subject of existence can reach the relationship of existence with the object, that is, the subject has the ability to accept the existence of the object, and the relationship of the ability to accept the existence of the object is the sense, and under the action of the vitality and the instinct of the object, the existence of the thing itself and the environment in which the object is located have an inseparable intersection, which exists independently and intersects with each otherThe relationship between the fuzzy and the fuzzy is the relationship of the sense, the instinct is the basis of the sense of the object, and the sense of the object itself is reflected by the existence of the object in the environment.

Sense is the condition for the change of things to occur, and it is precisely because of the ability of things to sense that there is a relationship of mutual influence in the changing environment. Collapse exists in relation to objects that are known. Knowing is the expression of the existence of a one-to-one relationship with objects. The one-to-one object relationship of existence means that on the basis of the sense, the object can be in the position of the ability to reach a single object to the information of the specific conditions of the existence of the environment, and this single relationship is the existence of a specific information in the environment, and the achievement of the object of this existence in the subject position is the state of knowledge.

In the definition of the state of knowledge, the existence of conditions is the specific information concentrated in the environment, the reaction of the thing itself to the conditions of existence is the reaction to the information after concentration and concreteness, on the basis of the sense of matter, the object has a certain change response to the specific factors in the environment, the reaction of the object is completely passive, determined by the condition of existence, but the condition affects the change of the object, and the change of the object cannot affect the condition of existence, without the possession of the condition, there is no acceptance of the knowledge of the object, and the corresponding acceptance behavior of the organism on the basis of the sense of existence is the form of biological knowledge。

Knowledge is the logical relationship between the thing itself and the specific conditions, and the relationship between knowledge achieves a certain direction in the change of the thing itself. The sense of the object is the ambiguity of the form of the existence of the environment, and the object itself and the environment are only in the relationship of existence. Perception is the concreteness of the condition, the manifestation of the further relationship between the object and the specific condition factors existing in the environment, the perception is the definition of the relationship of existence, and the knowledge is the state expression of the condition. The thing that is related to the sense is not necessarily a living thing, but the thing that is in the state of knowing must be a living thing.

The relational expression of the folded subject is perception, and perception is the subject-object relationship that is manifested. The achievement of the relationship between living objects and the environment is the perception of the living subject. Perception is the expression of the relationship between the living object as the subject and all the objects of existence. With the perception of expression, there is the subject of life, and the basic relationship between the subject and the object of life is the relationship of perception.

All living things have the ability to perceive, and have the relationship between feeling and knowing, feeling and knowing are the basic instincts of living things, and the ability to perceive varies between different species and individuals, and sense and knowledge are naturally formed in the instinctive action and existence environment. The existence of the ability to sense and know is the criterion for judging the state of existence of living beings, and a creature without sense has no life, a creature without knowledge has no life, and a living thing without perception has no life.

The existence of biological perception is the realization condition of biological instinctive reactions, and the existence of life is the formal expression of biological perception. There is a vitality in the natural environment, and biological perception is the possession of the organism itself. Natural vitality is generated in the ever-changing natural environment, and biological perception is generated under the action of biological instinct.

With the existence of the perceptual relation, the form of the subject and object is determined, and with the form of the subject and the object, there is the attainment of the perceptual relation. Vitality and perception are both natural existences, determined by the natural environment and their own innate conditions, vitality is different from the environment, and perception is different from the quality of things. The ability to perceive is the basis of the ability to consciousness, and the generation of consciousness is conditioned by perception.

The meaning of perception is very broad, and the main meaning is the direct reflection of objective things in the human brain through the sense organs. Perception is a superpower that senses an object that cannot be seen or directly observed by the naked eye through the sensory organs, and can depict its specific shape or movement state through the senses. This ability is not possessed by everyone, but a certain level of ability can be acquired through a lot of hard practice. For example, you can feel the shape, color, and movement of an object behind it. Its essence is that the infrared rays radiated outward by the object are captured by the brain waves radiated outward by the human body, forming a certain judgment on the object in the brain.

It is a set of mental processes in which the sensory information of the human brain is organized and interpreted, and usually refers to the tutorial that takes place in the brain to interpret the information provided by the senses. Perception is the synthesis of sensory information and the giving of meaning to it on the basis of full consideration of people's expectations, previous experiences, and culture. However, sensation and perception are not distinct, as sensation can sometimes be affected by previous experiences as well.

Looking at the controversy of the sixth sense in the world, it is nothing more than intuition, internal sensation, pain in the internal organs, hunger, etc., magnetic sensation, electric sensation, premonition, telepathy, pheromone pheromone sensation, etc., the first six senses currently do not have a specific receptor sensory organ corresponding to it, only the last sensation listed is credible, the human pheromone has been confirmed by the scientific community, and the organ that receives the human pheromone and transmits the signal it carries into the human brain - the vomeronasal organ has also been found, and everyone has it.

Therefore, it is deservedly called the sixth sense, which is currently the only sensation outside of the five senses that has been confirmed by scientists. It's just that there is no name for this sensation yet, and some people have asked whether it can be called olfactory or emotional—feelings that directly affect people's feelings and emotions based on the characteristics of this feeling.

Tu Yun looked at everything in front of him and didn't understand why, but he knew in his heart that he must have a belief, that is, the belief of growth, that is an indispensable belief in the process of growth, because this belief can take him all the way to his goal, the phantom soul is just a soul body, if you want a soul body to be convinced, you must first convince yourself, only if you are convinced of yourself, then the phantom soul can be used for you, since Tongtian stayed in this calamity, then it must be meaningful, so what Tu Yun wants to do now is to find the most critical problem。