Divine thoughts, originating from the soul and relying on the body.

It is the bridge between the soul and the material world.

The soul connects to the body through divine thoughts, controlling the aura and mana inside and outside the body. Of course, for monks with all kinds of true qi, divine thoughts are also a bridge and tool to control true qi.

By uniting the mind with the soul, the soul will have the nature of the mind and will give rise to a new tool: the consciousness.

And if you break through the golden pill, the synthetic body of divine thoughts and souls, the divine soul, can directly break through the barrier between spirit and matter. There is no need to use aura, mana, or various spells and spell techniques, and the soul can directly interfere with reality!

Of course, completing the step of the unity of the gods and souls will not only lay the foundation for the formation of the golden pill, but also bring many intuitive benefits.

The main thing is that the control will be greatly enhanced. The soul directs the body and mana through the divine mind, which is obviously not as precise and fast as the divine soul directly directs the body and mana.

The external manifestation is that when the qi practitioner achieves the unity of the spirit and soul, the body's reaction will be faster, the insight will be clearer, the spell casting time will be shorter, the use of magic weapons and magic weapons will be more accurate, the controllable distance will be increased, and the magic and spell will be more powerful!

At the same time, when the Qi Practitioner is formed in the Dantian Sea and the Divine Soul is cultivated to a corresponding level, he can begin to fuse his natal magic weapon.

Not all magic weapons can be fused as natal magic weapons.

Generally speaking, natal instruments are required to have growth. Those ordinary magic weapons can't grow, and fusing them is just a waste of this opportunity.

But the vast majority of ritual artifacts are not growth-oriented. This is because of the use of materials and refining processes, which are growth-oriented, and generally belong to the category of "magic weapons".

Of course, there are no absolutes in the world, such as Chen Hao's "Great Yan Array", this specious thing, can be fused into a natal weapon.

The Great Yan Array is a set of tools, which can also be regarded as magic weapons, but it is different from ordinary magic weapons, and it is not a magic weapon. Therefore, if a monk obtains a relatively unique magic weapon like the Great Yan Array, he can choose it as a natal magic weapon.

However, Chen Hao has not yet decided whether to choose the Great Yan Array as his natal weapon.

It was still a little too early to think about this, so Chen Hao let go of this little bit of scruples and began to enter the state of visualization.

He sensed the divine thoughts in his body that were becoming more and more obvious, showing a dense network state, and used the method of internal vision to focus his attention on it.

Suddenly, these divine thought veins, which seemed to be closely connected, turned into tiny golden particles after being magnified.

The original vein position is the densest part of these golden particles. It's like dirt made of sand, and I don't know how many!

In addition, in addition to these formed veins, including around Chen Hao's body, there were many scattered divine thought particles.

Don't underestimate this one particle, every particle of divine thought can carry a momentary thought. It is these countless particles that have undertaken the great task of the soul commanding the body and casting magical powers!

Next, it's another long water mill.

Chen Hao concentrated his thoughts on a divine thought on the periphery, controlling it to gradually withdraw from the material world, enter the junction of the material world and the spiritual world, and finally completely enter the spiritual world and integrate into the soul.

It's easy to say, but it's hard to do. If it weren't for the secret of "the unity of the divine soul" in the "Five Elements Returning to Tibet", the step of transferring the divine mind from the real world to the spiritual world would directly trap Chen Hao.

Because this kind of behavior is too abstract to be understood by Chen Hao's previous experience and knowledge!

Chen Hao is now in a state of "knowing it but not knowing why it is", and he only cares about doing it according to the secret. This is the state of Qi practitioners at the low level, unable to understand the Dao Zhizhi.

With the mastery of the secret envoy, Chen Hao's speed slowly accelerated.

After a few days, almost every time he breathed, he was able to contain a divine thought into his soul. But compared to the infinite number of divine thoughts, this process still seems very weak, and it seems that there will never be a day when it will be completed.

This is a kind of obstacle on the way to monasticism. If you are disheartened by this, then you will definitely not be able to achieve the "unity of the gods and souls" in this life, and it will be impossible to make any progress.

Of course, this obstacle is relatively easy to overcome. Chen Hao didn't care about those divine thoughts that seemed to never be finished, and just did his own thing firmly.

The soul begins to slowly dye gold, and you can feel its joy and desire for growth.

The reduction of divine thoughts will not affect Chen Hao's actions and spell casting. This is because at the same time as the number of divine thoughts decreases, the soul is also becoming stronger at the same rate and begins to take on some of the work of divine thoughts.

After all the divine thoughts are absorbed, the soul will become a divine soul and directly assume the responsibilities of all the original divine thoughts!

In the process of storing divine thoughts into the soul, the exercise of secret methods is all supported by mana. Therefore, just like Condensing Gang Refining Evil, Chen Hao's mana will continue to be consumed, and when his mana drops to a dangerous level, he has to stop and recover.

At his current speed, almost every three hours of cultivation, his mana would drop to only about two percent.

Then he would stop and take nearly an hour to regain his mana.

On this day, he was patiently storing his soul, but he heard the voice of a small pillar outside the cave mansion: "Brother Chen, someone has come to visit you, and I will ask them to wait in the lower hall." ”

Chen Hao said: No wonder many monks go into retreat, that can indeed avoid a lot of disturbances.

However, although Chen Hao is not in retreat now, in the Inhuman Valley, Li Yun, who he knows, knows that he has to concentrate on cultivation, and it stands to reason that if he is fine, he will not come to bother.

In addition, Chen Hao has no acquaintances. Could it be that it is about Zhu Dui? It seems that this is a relatively important trouble now.

Of course, with Chen Hao's current state of mind, he will not be irritated by this. Since you didn't choose to retreat, you can't blame anyone else.

When cultivating the Divine Soul, there are not too many restrictions. Therefore, after Chen Hao incorporated that divine thought into his soul, he withdrew from the visualization and said to the small pillar outside the door, "Who is here? I'll go down to see them." ”

"There are two directors in the valley, and I only recognize one of them, named Director Wu. The little pillar said.

Chen Hao got up, put away the prohibition, and walked out the door. I had some doubts in my heart, who was this Director Wu? I didn't seem to have ever come into contact with it.

As for the fact that Xiao Zhu only knew one of them, it seemed unlikely in an ordinary town. But for the Inhuman Valley, where most of them are monks, many people live in seclusion, and it is not surprising that they have never known each other.