After knowing that Li Jing was originally the head of the Western Sect Protector, Bishamen, these Taoists in front of the lamp had different attitudes.

Taiyi Zhenren was a little worried, he had always felt that this Li Jing was not simple. Because as a top Taiyi Golden Immortal, it was difficult for him to see through this Li Jing.

Of course, there is a reasonable explanation now, but Taiyi Zhenren has another doubt, what is the plan of this good Western Sect No. 3 person in Bishamen not to do it, and to give up his cultivation for reincarnation, is it really just just to cultivate a spell as Randen said.

However, Taiyi Zhenren only put these thoughts in his heart, and was not stupid enough to take the initiative to ask, after all, so far, there is no conflict of interest between the two parties, and at the same time, there is a Nezha between them, which is relatively close.

Moreover, when it comes to this kind of struggle between the two religions, Taiyi Zhenren doesn't want to get too involved, firstly, because he believes that the master who is almost a few days old and almost has no hexagrams, and some small actions of Randen and others should not be able to hide from him; Seeking the Tao is his ultimate pursuit, and the doctrinal controversy does not seem to him to have much meaning.

Compared with Taiyi Zhenren, he showed shock and peace of mind, but in fact, it was another person present who really felt incredible. It was the Feiyun Cave of Jialong Mountain that detained Sun, and he didn't expect that this Bishamen had already been reincarnated and became Li Jing.

In fact, in this Western religion, although it is not completely separated like the two sects of Xuanmen, and they are separated, the three sect masters may not be more harmonious than the three Qings, and they also have a lot of differences.

Although this fearful grandson was relatively close to this burning lamp in his teachings, he was not as convinced as the three great scholars, because he actually did not fully approve of this set of burning lamps.

Except for the slight difference between the three masters of the Western Sect and the three Qings of the Xuanmen, the other patterns are quite similar. As the senior brother, that is, Taishang Laojun and the person who led the Tao, he was also a person who was bent on asking the Tao, regardless of the affairs of the sect, and the differences would also arise among the remaining two.

Although he admired Western teachings, he agreed with the idea of the second leader of the Western Sect, the Quasi-Daoist, that is, the purpose of self-improvement and liberation, which was very different from the hope of purifying sentient beings advocated by the Burning Lamp Daoist.

So at this moment, he was very shocked, he didn't expect that Bishamen, who had inherited the Burning Lamp Dao system, would actually be reincarnated in this mortal world. Could it be that this lamp is ready to completely abandon everything in Western religion and is ready to devote himself wholeheartedly to the teachings, why has he never heard the quasi-Taoist mention it?

As for the remaining three, they are quite happy, Manjushri Puxian is very close to the first-class qualification of his current disciples. Because this exposition has always paid more attention to origin, it can be said that when it was discovered that the two apprentices were actually born into famous families, and their father was originally a disciple of the teacher, it can be said that he was quite happy.

And Cihang, who had just achieved the Taiyi Golden Immortal, only had one thought after knowing the news: "No wonder it will be him, it turns out to be ...... In fact...... Many things have long been predestined! Is he doing well now, and will there be any danger in this cultivation now? No wonder he has so many secrets, no wonder he is so extraordinary......"

No matter what kind of thoughts several immortal Dao powers had, after hearing the instructions of the Burning Lamp Dao people, they also took action one after another, this Taiyi Zhenren needed to return to Naqianyuan Mountain to help Nezha refine into the lotus incarnation, and Manjushri Fuxian was also involved in part of the plan.

It's really pitiful, sad and lamentable, this little Nezha is so young, not only was he calculated by his master and father, but he also needed to face so many powerful means of Taiyi next.

In front of the Jinguang Cave in Qianyuan Mountain, Nezha's soul was confused and fluttering, and I don't know how long it took, and today it can be regarded as the destination. Nezha has received incense for half a year, and he also has some mana, so he can hold on to this Qianyuan Mountain, but he is already quite weak and almost dying.

Taiyi Zhenren knew Nezha's condition, so he sent the boy Jin Xia to help him and take him into the cave to see him. Seeing Nezha, who was haggard and completely changed at the moment, Taiyi Zhenren was also a little distressed, and he didn't know how much he had suffered along the way. However, he still pretended not to know anything and asked, "I heard that you are practicing Shinto in Nacuiping Mountain now, and you are not receiving incense in the palace, what are you doing here?"

When he heard this, he thought that this was the master's anger that he had turned his back on the immortal gate and took the path of the gods. Immediately frightened, he knelt down and said categorically: "Because the apprentice waited for the master to arrive, his spirit body was scattered, so he had to ask for some incense, but my father didn't care about the love of father and son, smashed the mud body, and burned down the palace. So that the disciple has nothing to rely on, but fortunately, the incense accumulated in half a year is enough, and the disciple can come to see you. ”

Taiyi Zhenren didn't explain why he didn't come earlier, but asked Nezha to come to the door by himself. directly changed the topic and commented: "This is also Li Jing's not." Since you have returned your parents and borne the blame for him, then he is on Cuiping Mountain, and it is too unreasonable to embarrass you. ”

Seeing that the master also felt that Li Jing was at fault, Nezha breathed a sigh of relief, and at the moment he was also worried about his resurrection, so he immediately asked: "Master, you said before that there is a way to make the apprentice return to yang, and at this time, please ask the master to ......" The meaning is very obvious, what you promised before, you can't go out of Erfar.

Of course, Taiyi Zhenren knew Nezha's anxiety and anxiety, and he thought that Nezha was also frightened by Li Jing's ruthlessness, and he was afraid that this master would also deceive him. Seeing Nezha like this, Taiyi Zhenren didn't want to tease him too much.

Taiyi pinched his fingers and knew that the protagonist of this god was also about Jiang Ziya to go down the mountain, and this Nezha also needed to be born quickly. So he looked at Nezha, who had a look of hope, and responded: "As a teacher, he will naturally fulfill his promise, and the apprentice doesn't have to worry." ”

I saw that Taiyi Zhenren called the Jinxia boy and instructed: "Tong'er, pick two lotus branches and three lotus leaves in the five lotus ponds." The boy didn't dare to slack off, so he hurriedly took lotus leaves and lotus flowers and put them in front of Taiyi.

Since these days, to be honest, Taiyi has not been very easy, and it has taken a lot of effort to make this lotus seed grow and bloom as soon as possible. Taiyi Zhenren will strangle the petals of the flower, pave it into three talents, and fold the lotus leaf stalk into three hundred bone joints, three lotus leaves, press the top, middle, bottom, according to the sky, the earth, and the people. Then put a golden pill in it, run the innate mana, turn nine turns of luck, separate the dragon and the tiger, bind the soul of Nezha, push it into the lotus and lotus, and shouted: "Nazha is not in human form, when will it be!"