Chapter 173: Gods and Immortals

Of course, after such a long period of development, the method of igniting this divine fire is no longer as primitive as the original Nasui people, but the principle is the same, and they all need to rely on the power of the sun.

Historically, several Shinto powers, such as the Fuxi clan, the Shennong clan, the Jin Tian clan, and the Heavenly Emperor Emperor Di Jun, who came to the top, have all been sun gods for a period of time, because this Shinto actually has a very close relationship with the sun.

Of course, this sun, as the energy core of the desolate land, is incarnated by the right eye of the great god Pangu, and it is closely related to all living beings in this desolate land. For example, in the level of the Xuanmen Immortal Dao Immortals, the so-called yangization of the human soul relies on the true qi of the sun. And it is estimated that it is difficult to deny that even the Xuanmen Sanqing is undeniable, why the realm of immortals is called immortals, I am afraid that it is also because the so-called yang god is estimated to have the same effect as the gods after igniting the divine fire. In other words, the source of inspiration for the realm of immortals came from the Shinto opened up by the Suiren clan.

And now, Li Jing has become a god, and naturally the same is true, the first thing to do is to ignite the divine fire. However, for Li Jing, this step is too simple, with the Sun Elf, the incarnation of the Golden Crow, born with the supernatural power Sun Golden Flame, he doesn't even have to rely on the sun in the sky, because the Golden Crow itself is a small sun.

So without waiting for Li Jing to say it clearly, after Li Jing had this idea, the incarnation of the Golden Crow naturally received the message, and came directly to Li Jing's abdominal chakra and came to Li Jing's human soul.

After the previous cultivation of the Seven Spirits, although the incarnation of the Seven Spirits was separated from the deity at this time, there was still a part of it in the soul of life, so this soul was naturally consummated and promoted to the soul of human. Although Li Jing still does not have the Purple Mansion, because the Purple Mansion has already opened up one of the seven rounds. But now there is no essential difference between Li Jing and that human immortal.

Before, when the seven spirits were divided, in order to avoid embarrassment, Jin Crow ran directly into the heart chakra, and at this time, in order to help Li Jing ignite the divine fire, he had to bite the bullet and come to see the deity.

For the thoughts of the golden crow at this moment. Thoughts, Li Jing can naturally understand. In the past few years, Jin Crow has been pretending to be mysterious and pretending to be a senior, but he didn't expect that the final ending would have such a reversal, so he will inevitably be a little embarrassed, and subconsciously try to postpone meeting him as little as possible.

Looking at Jin Wu's somewhat uneasy look, Li Jing didn't mention that thing at all, just gave a slight salute and said, "Daoist friend is bothering you." ”

If it's someone else. With Li Jing's temperament after fusing Bishamen now, it is inevitable that he will tease, but this golden crow is transformed by his own strength, and everything he thinks and thinks should rise up from the deity, so to laugh at him is to laugh at himself, Li Jing naturally will not do this kind of thing.

Seeing that the deity did not bring up the old matter, Jin Crow breathed a sigh of relief, and his expression calmed down. So I stopped talking nonsense. Directly reintegrated into the soul of the deity.

Immediately after that, I saw that Li Jing's human soul immediately changed, and a golden flame suddenly bloomed in the human soul. At the very heart of that soul, burning, hovering, and enduring.

For Li Jing, igniting the divine fire is so simple, and it is not difficult for him to control the golden flame of the sun at all. Of course, all of this stems from the golden crow incarnation.

This divine fire is not only the effect of strengthening one's own soul, but also can fight the enemy, and it can also be regarded as a magical power that the gods bring.

However, although they all came from the sun at first, the divine fire of each god was different. For example, the Emperor Fuxi's clan has the attribute of wood in his divine fire. It is a bit similar to the kind of thunder fire naturally formed with heaven and earth, and another example is the Emperor Shennong's clan, his divine fire is not ordinary, not only can cure all kinds of diseases, but can even resurrect the dead and be reborn in Nirvana.

And now why Li Jing's divine fire is called the Sun Golden Flame, and not directly called the Sun True Fire, is naturally because this flame has the attribute of gold.

However, at this time, Li Jing did not study his own divine fire too much, but took the next step as soon as possible to establish contact with his followers, in fact, Li Jing had already started this step, that is, the 100,000 Yellow Turban Lux Dao soldiers, and now their lives and souls are all in the Linglong Pagoda.

There are many ways for believers to establish contact, and the safest way is to require the gods to put a trace of their thoughts into the life and soul of the believer, so that the gods can directly obtain faith from the believer, without the help of other objects.

This is also the most common way, and it is also the way that the gods want to see the most, because the believers who get it in this way are the most stable, and they will not lose their faith without much change. And because it comes directly from the soul of life, there are relatively few distracting thoughts.

There is also the idol of a god cast from a special material through other objects, such as those found in temples. Believers are also able to establish a brief connection with the gods through some special rituals.

However, the believers developed in this form are not stable and have a lot of distractions. But the advantage is that there are many of them, and it is relatively easy to obtain. However, under normal circumstances, as gods, these two will not give up, after all, no matter how small the mosquito is, it is also meat, except for the like Nuwa.

In fact, the first way to collect incense was the second method, the tribe set up an idol of its own leader, and the leader of his own tribe accepted the worship of his people, so that he could become more powerful.

And the first method actually originally came from the Taishang Laojun in the Sanqing Dynasty today, when he cast a trace of thought, into the soul of Guangchengzi, of course, at that time Taishang Laojun was with the help of Guangchengzi's hands, to complete the Xuanyuan Yellow Emperor, but it gave the gods a new way of thinking.

Because Shinto has continued to develop, by the time of the Xuanyuan Yellow Emperor, almost to its heyday, the gods and spirits have gradually figured out what this so-called power of faith is.

Shinto and Immortal seem to have something in common at this point, perhaps because Gods and Immortals are originally two ways to solve the same problem, and in the final analysis, they are both about the cultivation of the soul and refining the gods.

The power of faith is a power that comes directly from the soul of a person, and at the same time, he has another name in the immortal path, which is mana.

The power of faith, the power of incense and the magic power of the immortal path belong to the same thing, and no one in the Three Realms today doubts the correctness of this sentence. Because the most critical and obvious point is that those Xuanmen Dao Methods, those Immortal Dao magic weapons, can also be driven through the power of faith. (To be continued......)