PS: This chapter is off topic. If you don't like it, you can skip it.

The Loose School, there are very few people who know this name, and there are many of them. This world is the world of eagle shooting, how it was formed, Yun Xiao is not clear for the time being, but there are a few points, after experiencing the third life, Yun Xiao has gradually understood.

Whether it is Xiaoao, Yitian or Condor Shooting, they are mainly based on rivers and lakes, and rivers and lakes can even affect temples and even subvert the world. And in the rivers and lakes, the most precious thing is martial arts.

These three worlds also have one thing in common, that is, they can all be called Jin Yong's world. If there is a very famous Mandate of Heaven in the Fengyun world, then this world also has it. The world's martial arts are out of Shaolin, and Jin Yong's martial arts are free.

It may not be a fact, but it is better than a fact. Shaolin Temple's seventy-two stunts are famous all over the world, but as far as Yun Xiao knows, it seems that it is not time to be free, Yun Xiao once found an interesting thing, Shaolin Temple seems to be beautiful in the martial arts world, but it is actually very sad, because he will never be the protagonist, martial arts are not, and people are not.

There has always been a saying in the rivers and lakes, look up for a long time, meet each other, no matter whether you are familiar or not, whether you are a man or a woman, you will always unconsciously hang such a sentence on your lips.

Shaolin Temple will always be a beautiful martial arts holy land, and people in the rivers and lakes will give it a little thin noodles, and they will look up to it for a long time. However, in fact, people with a personality similar to the protagonist, once they step into the rivers and lakes, they always like to do a few things.

Isn't Shaolin Temple a martial arts holy place, so how can the protagonist not visit, well, it's a visit, it's not an apprenticeship. The martial arts of Shaolin Temple still need to be apprenticed? Yes, the apprentice of Shaolin Temple is always a passerby or a dragon set three. Even the supporting roles are not very willing to go. As the protagonist, he was directly sent to the Tibetan Scripture Pavilion and graduated. I don't want a certificate, I just go to the rivers and lakes.

Of course, not all protagonists will learn Shaolin martial arts, and they may not all do stealing chickens and dogs, but they may do something else.

The young man is successful in martial arts, and when he first comes out of the rivers and lakes, he naturally wants to become famous. To put it simply. It's about prestige. Brushing prestige is like brushing experience, and naturally you have to go to places with a lot of experience.

The protagonist asks where the experience is the highest. Oh no, the prestige is the highest, replied the passerby. Shaolin Temple.

And then. The protagonist will be forced to get involved in various incidents in the Shaolin Temple for various inexplicable reasons, help the Shaolin Temple solve the crisis, or simply punch the Panruotang and kick the Arhat Temple. In fact, it is to take the Shaolin Temple to brush the gorgeous value and prestige. Before leaving, the Shaolin Temple will invite you to join, but as the main character. How can you really join the Shaolin Temple and be a registered disciple. It's already enough to give you face. Even if some people want to become the protagonist, they must leave the Shaolin Temple.

Contrary to the Shaolin Temple, there is another sect on the rivers and lakes, the Hidden World Sect. Unlike the Shaolin Temple, the requirements for accepting disciples in this sect are very strange, sometimes very high, unless you have excellent qualifications, and there are only two or three people in the entire rivers and lakes, otherwise they will never accept them. Of course, sometimes the requirements are also very low, jump off a cliff at will, or play a game of chess, congratulations, pass the interview, and officially become an executive of their sect, oh no, mantle disciple.

However, is this really the case with the requirements of the Hidden World Sect to accept disciples? The former is really high, and the latter is really low? Maybe sometimes the situation is reversed, just like the Taiji diagram.

As long as the tangible thing is found, it is always possible to find it, and the intangible thing, it does not want to appear, it will never be found. For the second requirement, Yun Xiao named it the protagonist's life.

This kind of hidden sect, since ancient times, nine times out of ten, has come from Taoism, and this is not without reason, because they will count. They can always be counted as protagonists, and ten peerless geniuses may not be worthy of a destiny protagonist. Although people are not as good as the sky, the sky is rarely counted, so people can become the first in the world.

Martial arts are actually not important to the hidden sect, because they recruit too many geniuses, and each genius can actually create the best magic skills in the world, and some people are always worried that the martial arts of their sect will be lost, but for people who are not necessary, they will naturally not. Therefore, the Hidden World Sect will not come up with any one hundred and eight stunts to attract students.

For this kind of hermitage sect, they are called for the time being.

This era is an era in which literati are above martial artists. Most of them are literati, and martial arts are not the basis of inheritance for them, and the things that people in the rivers and lakes are eager to see, in fact, are not important in their eyes, they have known for a long time that they want to jump out of the chess game and become chess players.

They have a long history, and their shadows can be seen in every era. The Shaolin Temple has a long history, but they don't know that in this land of China, there is already an existence that is comparable to its history.

The sons of the pre-Qin Dynasty were hundreds of schools, and the strategists of the Three Kingdoms were in the world. At that time, there was no Shaolin Temple.

People have a personality that belongs to people, and when people gather together, they will form a school, which is called a sect in the rivers and lakes. The sect will absorb the life qualities of these people, and the thing formed is called luck.

The theory of luck has been around for a long time, and some people have discovered it and started to study it, and for the sect, luck is very important. If the luck is prosperous, the sect will be prosperous.

If a sect wants to develop, it naturally needs luck, and luck accumulates, and naturally consumes. Wang Chongyang once achieved the first place in the world, and his life character is naturally extraordinary, and the Quanzhen Sect he created was very prosperous for a while, so he didn't borrow his life character. However, Wang Chongyang's strength alone is limited, and the luck generated by his life cannot last long for the Quanzhen Sect, although there are seven sons of Quanzhen, but it cannot make up for the lack of luck after Wang Chongyang leaves, so the Quanzhen Sect flourishes and declines in history.

If the sect wants to inherit, it is inseparable from luck. There are only a handful of sects that have been inherited for more than 100 years on the rivers and lakes, and these sects always ebb and flow, such as Shaolin Temple, which chose to escape the world in this era. Once the mighty rivers and lakes have consumed too much luck, if they continue, they will soon be unlucky, and they will not be able to inherit it at that time, which is commonly known as the destruction of the door.

Rather than saving luck by escaping from the world, they want to find more luck. Shaolin Temple accepts disciples in order to collect luck, but it still can't make ends meet.

Geniuses' personalities are usually good, but not the best, so they recruit disciples, and they want to receive a second type of disciple, a disciple with the protagonist's personality.

There is usually a limit to the amount of luck that a person can bring. Luck is generated by the intersection of people, if a person can get the attention of many people, then he can naturally bring more luck, this kind of person is usually the protagonist.

The more people are at the top of the pyramid, the easier it is to become the protagonist.

Yun Xiao found that they in this world are free. Xiaoyao rarely appears in the world, and its luck consumption is negligible, but its accumulation is terrifying.

The last time the Loose Sect appeared, it was the Celestial Dragon Era. The three protagonists received two at once, and they were all dug into the wall. Duan Yu became the lord of Dali, Xuzhu became the concubine of Western Xia, and they also had a big brother, Xiao Feng was the king of the Southern Courtyard of Liao. They are all high-profile people, and the luck generated by the three of them is enough to make any major faction in the world prosper for a hundred years.

The Xiaoyao faction seems to have been created by Xiaoyaozi, but where did Xiaoyaozi's whole body learn from? He is very much like one of the hundred families of the princes, just like that article about the Northern Shengong, the divine skill is actually not important, the important thing is that article. There are many people in the world who know that article, but only those who really understand it can realize the Northern Spiritual Skill, which may be the true inheritance of the Xiaoyao School.

Yun Xiao didn't feel strange that Huang Yaoshi could become the successor of the generation of the Xiaoyao faction, but if he wasn't, Yun Xiao would be surprised.

One more complaint, why can't Shaolin Temple become the protagonist, maybe it's because it's not in harmony with yin and yang. (To be continued......)

PS: There is actually a lot to say about this kind of nonsense, but you can't run too much off topic. The next chapter returns to the main story.