Introduction:

Saying that emptiness is not empty parallel lines, everything runs and he directs. The rulers of heaven and earth have an order, and the common heart and Taoist heart are born from the same root. After reading the first volume of "Yunxiang Ji", Shan Wan couldn't help but sigh: "It turns out that heaven and man also have times when they are reluctant and unable to let go. "The fate of the master said: "Looking at the universe at a macro level, looking at life at a micro level, the retribution of multi-dimensional life is different, and the heavenly and human beings have not exceeded the six realms of reincarnation, and they are also confused by the knowledge of thinking and acting." The Great Zhou Heavenly Immortals should have been blessed with karma but caused this calamity, why do you think?" Shan Wan shook his head puzzledly, and said with a smile: "There are four major universes, the Tao is great, the heaven is great, the earth is great, and the people are great, and people imitate the earth, the earth imitates the sky, the heavens imitate the Tao, and the Tao imitates nature. And at the end of the law, the end of the world, the heaven and the earth are rounded, and the sea is easy to sangtian. All laws are empty, but cause and effect are not empty. At the beginning of the ancient times, the immortal mountains sank into the sea, the immortals of the two mountains of Daiyu and Yuanqiao suffered from the disaster, and the survivors begged for help from the Emperor of Heaven. The so-called 'people's hearts are peaceful, the world is peaceful', breaking the balance between nature and mentality, will inevitably invite disaster. Shan Wan couldn't help laughing: "No wonder the ancients said, 'Those who are content are always happy', people's hearts have been surging, how can the world be calm because of it, 'there is nothing in the world, and mediocre people find it themselves' is probably the same truth." Hearing this, the little virgin turned her head and asked Shanwan, "So, what is your world like?" Shanwan thought for a while and smiled: "It is a demon world that puts down the butcher's knife and becomes a Buddha. Hearing this, the priest laughed.

Uncoiling:

If there are all kinds of ways, there will be a reincarnation. Right and wrong are born from the heart, and the heart is fixed on all things. In order to prevent the Great Pearl of Qiankun from falling into the hands of the Motu, the queen of the Little Fairy Realm, Chongjing Niangniang, used her own supernatural powers to combine with the divine power of the sea when the Little Fairy World fell, turning the divine pearls into nine and wandering away from the mortal world.

This is said that the Buddha of Lingshan widely practiced Buddhism and helped all sentient beings. Immortals, demons, demons, and monsters from all walks of life in the universe crowded the spiritual mountain, listening to the Fa with an open mind. The Buddha revealed: "It is a name of three thousand worlds, like the place where one moon goes, according to four days, and so on." The four thousand worlds, where there are thousands of moons, this is called the thousand worlds. In the thousand worlds, the thousand moons and thousands of mountains are called the kings of the Thousand Sumeru Mountains, the four thousand small continents, the four thousand small seas, the four thousand seas, the four thousand dragon castes, the four thousand dragon castes, the four thousand goldfinch castes, the four thousand goldfinch castes, the four thousand evil castes, the four thousand evil castes, the four thousand small kings, the four thousand kings, the seven thousand trees, the eight thousand mountains, the ten thousand great mud ploughs, the thousand Yama kings, the thousand Yama floating islands, the thousand Quddhani, the thousand Buddha Buddhas, the thousand Yu Shan Yue, the thousand four heavenly kings, the thousand thirty-three days, the thousand nights, the thousand Tusita heavens, the thousand Lottes, Thousand Heavens, Thousand Mala Heavens, Thousand Brahma Heavens. All worlds, each with karma, are now established, this thousand worlds. After finishing speaking, a person suddenly stood up and laughed loudly, and asked the Buddha: "Today, you will open the Dharma widely, and purify all sentient beings, but when you reach the end of the Dharma period, I will destroy the Dharma." When all the disciples heard this, they were astonished. In the Buddha's eyes, this person was the Demon King Bo Xun, the boundless magic of the Sixth Heavenly Lord of the Desire Realm. In the past, it was said that the Buddha was about to become a Buddha, no auspicious light shone on the heavens and the earth, and there was more infinite light rushing to the demon palace of desire, which made the demon king Bo Xun very uneasy, in order to prevent the Buddha from becoming a Buddha, Bo Xun sent three witches to bewitch the Buddha, one was happy, one was greedy, and one was lovely, but the Buddha was unmoved, and made the magic make the witch see her own ugliness, showing the skeleton and bones, and the skin was wrapped in tendons. Seeing this, the witch fled in embarrassment, and was later locked at the bottom of the fallen mountain. The demon king was very angry, and brought all the demon soldiers, poisonous insects, monsters, and poisonous thunder and poisonous arrows to challenge the Buddha, but he could not hurt the Buddha's body and shake the Buddha's heart, and the demon king could only leave in a panic. Looking back on the past, the Buddha looked at Mozu Bo for a long time and said, "The Dharma is the Dharma, and there is no power to destroy it. The demon king Bo Xun said: "Just as fire and water are born together, justice will always exist, and evil will always exist." Besides, there is a Buddha and a demon in people's hearts, not all the people in the world believe in you, and my disciples are also all over the world. Besides, people's surnames are inherently evil and difficult to educate, and it is really ridiculous that the Buddha's disciple Jizo King Bodhisattva is willing to transform all sentient beings into hell and achieve the right result. In the six worlds of the wide eyes, all things are food for each other and coexist karmic fruits. By the end of the Dharma period, the Dharma Nirvana, the number of disciples who believed in Er gradually decreased, and the number of believers in me increased, and they did not know how to reduce it. The Buddha sighed, "There is no benefit in destroying my Dharma." The light of the Buddha shines brightly, shining not only on good knowledge, but also on those who are evil. If the Fa-rectification era ends, your good fortune will disappear, and what awaits you is the Infernal Hell, and you will suffer immeasurable suffering. The Demon King Bo Xun said: "I know what the Buddha said, but the Buddha also knows that life is made by the heart. I have a wonderful way to avoid the sufferings of hell. Hearing this, the Buddha smiled bitterly and said, "The evil fruit has already come to fruition, where is there a way to escape." The demon king Bo Xun said: "The saint is impermanent, and he takes the heart of the people as his heart. Bo Xun is also impermanent, and takes the hearts of the people as his heart. In terms of adapting to sentient beings, the Buddha is inferior to me. The precepts are strict, the four are empty, and I abstain from greed and hatred, and I conform to the desires of sentient beings and satisfy sentient beings. The Buddha said: "I have Buddhist scriptures left to the world, and the good people in the world will not be bewitched." The demon king Bo Xun said: "The scriptures are death, and in order to educate sentient beings, they need to be practiced by the living." The Buddha said: "I have a monk treasure to leave in the world." Demon King Bo Xun smiled and said, "If you want to educate sentient beings, you will naturally not turn my disciples away. The Buddha replied, "Helping all sentient beings, not sparing in teaching." The Demon King Bo Xun said proudly: "In the period of the end of the Dharma, I will send my disciples to become monks and monks, become monks in the world-honored Dharma, put on a Buddha robe, recite Buddhist scriptures, and deliberately distort and destroy the Dharma. to avenge the revenge of the past. "The Bodhisattvas and the immortals were shocked when they heard the words, and the Buddha was speechless for a long time and shed tears of compassion, which coincided with a small divine bead that was free from the mortal world and threw himself into the East.