The long-necked dragon struggled incomparably, and finally fixed its body in the water, and looked at Chen Feng even more panickedly at this time.

At this time, it wanted to escape, but in the face of such a terrifying existence, he didn't even have the paint to escape!

And Chen Feng was a little depressed, angry and funny!

He did this just to make the long-necked dragon afraid of him and flee quickly, he didn't want to kill for a long time. As the so-called sweeping and fearing the life of ants, he has become the ruler of the spiritual cultivator, so this grass and tree, a small life, in his opinion, is indispensable to his future world and needs to be cherished!

That's a long way off......

However, what I didn't expect was that this long-necked dragon was so frightened under such mana that it seemed to have forgotten even to run away!

In this case, he was the only one who personally took action and sent the already sluggish long-necked dragon away! Suddenly, his body strided, his arms swinged, his demonic qi was entwined, his strength was surging, and the surrounding water waves were also stirring up, and many roaring sounds sounded.

At this time, he naturally performed "After the roar of the Demon Dao Technique, his big hand clapped and swung out with a punch, and this swing suddenly turned into a huge palm.

In an instant, a huge black sè gas-shaped palm actually hit out in the sweeping waves. Pushing the waves, the waves of a kilometer high swept away. Suddenly, it made this long-necked dragon roll a distance of thousands of feet!

With a palm retracted, the black sè qi around the body also gradually dissipated little by little!

However, at this moment, at this moment, the water wave thousands of meters high suddenly broke at the waist, and the sound of a huge beast roared loudly. The waves exploded, and the mist spread.

The scream of this beast was deafening, and everyone was shocked, except for Chen Feng, of course!

The sound of this beast's cry was the cry of the long-necked dragon, but everyone knew that it was not the name of the long-necked dragon before. The previous one, the voice definitely didn't have such a powerful force!

Sure enough, a long-necked dragon that was five years larger than before broke out from the text in the fog, and the face of this long-necked dragon was colorful, with countless colorful spots!

At this time, Yi Shang and Hao Gang said in unison at the same time, "Colorful plesiosaur." ”

The long neck of this long-necked dragon does look like a python, but compared to its huge body, it has become so small!

The colorful plesiosaur roared angrily, and suddenly everyone felt that their eardrums were numb, as if they were about to burst. However, Chen Feng was still smiling slightly at this time.

Finally, a decent guy has come out!

The strength of this "Colorful Plesiosaur" is not weak, and the realm is also a half-immortal realm, and it is not comparable to the general half-immortal realm, this strength is not weak.

The system has been tested in all aspects of the "Colorful Plesiosaur"! He is also completely clear about the genus of this plesiosaur, and what weaknesses, including what ability is the strongest, are very clear.

Although the Colored Plesiosaurus is much stronger than the average Half-Immortal powerhouse, with more data comparison, Chen Feng believes that it is definitely very easy to deal with it!

However, Chen Feng wanted to challenge his limits and see if he could kill this powerful spirit beast in one move.

You must know that the Painted Plesiosaurus "Since it is already at the level of a half-immortal!, then it can transform into a human form! Of course, it is not the kind that transforms into an ordinary human form, but a complete human transformation!"

He Xin once believed that "the truth and entity of the dragon is the cloud", and "the dragon is the life personality of the cloud god"; The original dragon form was nothing more than an abstract spiral-like moire. Later, it gradually became concrete, biological, and unfolded to approach the image of amphibians and reptiles in the real biological world. Zhu Dashun pointed out, "The opportunity to imagine the dragon as an animal god may not be caused by the fact that the ancients saw animals similar to dragons, but because they saw lightning in the sky." For, if lightning is used as a basis to fantasize about it as an animal, it can easily be imagined as an elongated, four-legged animal. Zhao Tianyi believes that the thunder and lightning dragon is a "trinity", and the dragon is the image of thunder and lightning. Hu Changjian said, "The prototype of the dragon comes from the natural landscape of thunder and lightning, the whimsy of winter insects, the sprouting of grass and trees, the rainbow that appears after the rain in March, and so on...... The rainbow is the most direct prototype of the dragon, because the rainbow has a beautiful, concrete visual image. Yin Rongfang's view is more chic, he believes, "The dragon in the legend of the Chinese people was originally the incarnation of the tree god." The worship of the dragon by the Chinese people is a tortuous reflection of the worship of the tree god, the dragon is the god of the tree and the god of plants. The prototype of the dragon is an evergreen pine and cypress tree. "Not only is it strikingly similar in its external image, but so are the other genus pines of the dragon. "Longteng Huang Zhongjin inscription

Ye Yusen, Xu Zhibai and American scholar Hayes advocated that the concept of dragons should be the memory of ancient ancestors of giant reptile dinosaurs, or advocated that ancestors had dragon worship because of their fear of dinosaurs. The ancients thought that the dinosaurs as ancient creatures were extinct in the zoic era about 70 million years ago, and the earliest ape-man lived in the Pleistocene 3 million years ago, with a difference of more than 10 million years, so it is impossible for the ape-man to see the dinosaur, let alone the memory and fear of the dinosaur. There is also a relatively large controversy over the merger of dragons as totems, and the negative view is that "so far, there is no credible data in archaeology and history to prove that there was a powerful clan tribe with snakes as totems in the history of the country, and the statement of merging and merging other clans and tribes with horses, birds, and deer as totems is completely conjectural." Scholars have also pointed out that it is also very wrong to regard the animal shapes or ornaments that appear on national antiquities as totemic expressions. Because a certain type of archaeology and a certain clan and tribe in sociology are two completely different concepts, some scholars put forward the paradox from the basic characteristics of totemism: all totems are specific creatures or inanimate creatures existing in nature, and dragons are "sacred objects" that do not exist in nature; totems are the objects of reverence of members of clan groups, and they cannot be damaged, destroyed, or killed