Mo Yan didn't dare to move, he quickly closed his eyes, and those handwritings appeared in his mind again, the first part talks about divine consciousness, saying: "People are born with five senses, one is eye knowledge, seeing but no difference, the second is ear knowledge, hearing and no difference, the third is nose knowledge, smelling and no difference, the fourth is tongue knowledge, tasting and no kind, and the fifth is body knowledge, touching but not aware." ”

This is easy to understand, the five senses of the human being have innate functions.

"The five senses give birth to consciousness, all things can be distinguished, consciousness business thoughts, and cultivation can reach divine consciousness. During the Qi refining period, the divine consciousness can be viewed inward, looking at the jade slips, the storage bag, opening and closing the storage bag, urging the magic weapon, and looking outside and seizing it. Seeing this, Mo Yan thought to himself, if you want to say that the divine consciousness itself seems to have it, the storage bag is the animal skin bag that is being used, and it is good to throw out the forbidden talisman and the golden knife ghost slaying talisman, and now he is also looking at the jade jian. The so-called internal vision and external vision are discussed in the Taoist classics in the library of the True Martial Arts Taoist Temple, the inner view is the inner view, which can see the situation in one's own physical body, and the external view can be heard from afar, and the ears and eyes are thousands of miles away, these are not good, as for the seizure of the house seems to be a kind of exercise in Tibetan Buddhism.

Next are some Qi refining period methods, which are roughly divided into twelve layers, cultivating from low to high.

Mo Yan inadvertently removed the jade slip from his forehead, and the handwriting in his mind disappeared all at once, and quickly moved it back and reappeared, he understood that the middle of the forehead was the place where the heavenly eye was opened in Taoist doctrine, and the divine consciousness might have to read the information contained in the jade slip through the heavenly eye.

He had heard Lai Bu say that the aura in the earthly world had basically disappeared and was not suitable for cultivation at all, so there were very few people who had attained the Tao in the past thousand years. This jade simple exercise may be easy to use in the spiritual world, but it may not be applicable to the earthly world, but you have to try it. He remembered the small pebbles in the storage bag, all of them were full of spiritual energy, could they be used like dzi, since the lack of earthly spiritual energy, he would use other methods to make up for it. Thinking of this, he concentrated his mind on opening the storage bag and taking out a small pebble, which became the size of a walnut in an instant, and he held it in the palm of his hand and began to refine his qi according to the introductory exercises in the jade slip.

When he followed the meridians to guide the qi, he felt the Lao Gong acupoints in the palms of his palms, also known as the "ghost road", with a trace of aura entering, and then slowly ascended along the Yin pericardial meridian of the two arms, and finally reached the Tianchi on the chest.

Before I knew it, I heard a rooster crowing in the distance, and it turned out that it was already dawn.

Mo stretched his limbs after harvesting the exercises, and felt extremely comfortable, it seems that this method is indeed feasible, as long as there is something with aura, it can assist in the practice.

Mo Yan said goodbye to his parents and returned to Jizu Mountain, and practiced a few more exercises on the jade slip, and the spiritual energy in the stone was slowly exhausted.

He packed his bags and prepared to rush to the Siam National Teacher's Mansion to continue assisting Kun Wu, waiting for Elder Fang to train into a "Golem", and just as he was picking up and stopping, Lai Bu and a red-clothed head Tuo caught up with the mountain.

"Why are you here together?" Mo Yan said in surprise.

"Something is wrong. Raib took a sip of water and told the story of what had happened in Siam.

It started two years ago, when there was a civil strife in the Khmer state, the Khmer king Annon supported by Zheng Chao was killed, and the king of Annam, Nguyen Phuc Anh, took the opportunity to intervene in the annexation of the Khmer. Not long ago, Zheng Zhao sent an army of 200,000 troops, with his brother-in-law Zhao Phraya Chokri as the commander to go to the expedition, but just when the army arrived at the front, there was a rebellion in the city of Thonburi in Kyoto, and King Zheng Zhao was overthrown. After receiving the news, Chao Phraya Chokri, who was confronting the Khmer army with the Annam army, urgently ordered his nephew Phraya Suria, who was guarding the Nakhon Ratchasima Plateau, to lead his troops to Thonburi to control the situation, and he quickly reached an armistice agreement with the Annam army, and then returned to Thonburi.

After returning to Thonburi, Chao Phraya Chokri decided to execute the imprisoned king Zheng Zhao for the crime of **, and in order to prevent his noble sacrament from bleeding, he struck Zheng Zhao to death on the back of the head with a sandalwood rod used by a monk. He himself ascended to the throne of king, known as "Rama I", and moved his capital to Bangkok on the other side of the Chao Phraya River. These days, the new king has ordered all of Zheng Zhao's children to be put to death, and the Chinese generals who had helped Siam Reading Power have been slaughtered. Although Chao Phraya Chokri's mother and wife were also Chinese, and they were still brothers-in-law with Zheng Zhao, they still killed people in order to consolidate the throne. In this bloody coup d'état, the whereabouts of the princess Niang Xian'er and the national teacher Tie Bodhi are unknown, and Rama I sent many people to pursue and arrest them without success.

Mo Yan knew very well in his heart that Kun Wu and Apsara had already returned to Angkor Wat.

"Mo remnant, the ancestral tomb of the Zheng Zhao family has just been repaired, and the feng shui has not yet had time to be converted, so it has met the outcome predicted by Lai Mou earlier. Raib shook his head and sighed.

Mo Yan was silent, turned his gaze to the red-clothed Toutuo, and asked, "Nothing happened to Elder Fang, right?"

"Mo Shaoxia, as soon as the elder took us back to Minjin Island in Burma, he heard about the coup d'état in Siam, and he sent me to tell you that Rama I is searching for the national teacher Tie Bodhi and the remnants, so don't go back for the time being. It seems that the Burmese side is no longer sheltering us, and has asked to leave Benjin Island for a limited time, and the elder is going to go to Angkor Wat to continue his cultivation of the 'Golem', and he asked me to bring you a letter. The red-clothed head took out the sealed letter from his arms and handed it to Mo Yan.

"The elder said that he is going to teach Qing'er the 'Yin Demon Skill' and will take good care of her until she recovers her memory, please rest assured. In addition, the elder asked you for an item that best reflected the smell of Jin Danzi, because he didn't recognize Jin Danzi, and in the future, when his divine consciousness went to the underworld, he would need to find it according to the smell, and if he got the soul wrong, it would be in vain. ”

"Does the soul also have the smell of life?" Mo said incomprehensibly.

"The elder said that there are usually some, especially the boy in his 100s, who must have a strong body odor. ”

"You wait, I'll ask Yindanzi for it. After Mo Yan finished speaking, he hurriedly ran to the Yindan Cave and relayed the words of the red-clothed Toutuo to her.

Yin Danzi opened the box, took out a pair of Jin Danzi's underwear with a red face and handed it to Mo Yan.

Mo Yan returned to Jindan Cave with his underwear, looked down and sniffed that there was really a big scratching smell, and some dry marks could still be faintly identified on the underwear, as if they were traces left after "running a horse".

The red-clothed head hurriedly put his underwear into his arms, and quickly descended the mountain without stopping for a moment, hurrying back to Siam Angkor Wat.

"These red-clothed heads are really loyal to Elder Fang, and they still have the legacy of the heroes of Shuibo Liangshan. Mo Yan couldn't help but admire.

Mo Yan opened the envelope, and Elder Fang said in the letter that Siam suddenly changed and asked him to stay in the Qing Kingdom temporarily, and he and Qing'er would go to Angkor Wat to practice the "Golem", and as a master, he decided to teach the "Stone Zombie Technique" to Mo Yan. Behind the letter is the mental method of practicing the exercises, which is as many as seven or eight pages in total.

"Brother Lai, do you know what 'snatching away' is?" Mo Yan suddenly asked.

"Snatching the Shed?" Lai Bu replied after a moment's thought, "The 'Snatching Shed' originated from the yoga practice of ancient Tianzhu and is now part of the Tibetan Esoteric practice, the most notable example being the reincarnation of a living Buddha. The true meaning of taking away is to take the body of another person for your own use. ”

"Is it similar to the ghost possession of the Central Plains folk?"

"No, after death, a person who practices this method can transfer his consciousness to the body of another person who has just died, and use this new body to continue his practice or unfinished tasks. It is said that the 3rd East Korr Living Buddha Jewa Gyatso passed away in Liangzhou, Gansu Province, and on the way to the East Korr Monastery, the body encountered a funeral procession, the deceased was a 19-year-old Han youth. At the moment of passing by, the young man was resurrected, called himself Dongkor, and was identified as the reincarnation of the third Dongkol Living Buddha. This practice originally originated in the Karma Kagyu school (White Sect) and is the most subtle part of the Yoga of the Six Methods of Transference. Raib explained.

In this way, if Jin Danzi's soul comes back, he can also use the seizure to restore his body, Mo Mo thought to himself.

In the following days, in addition to continuing to practice the kung fu on the jade slip, Mo Yan also pondered the stone stiffness technique of practicing Elder Fang, and took the time to go down the mountain and buy a lot of charcoal, ready to make a fire and open the furnace for alchemy.

Since I have a storage bag, I can carry my property with me, more than 100,000 taels of silver tickets and 1,000 taels of gold given by the five old monsters are stored in the bag, and sometimes I feel that it is good to be a rich man.

This time, Mo Yan made more than ten spirit bird demon pills obtained in the Earth Lung Valley into pills, among which the white, green, black, red and yellow demon pills were gathered to refine a large Five Elements Pill.

In the blink of an eye, several months passed, and the morning and evening on Jizu Mountain were very cold, and Mo Remnant's Qi Refining had already consumed those small stones, but the progress still didn't seem to be too big, so he began to take the newly refined pills, and at the same time persevered to continue to practice the Genshan Sect's Qi Refining Technique.

The Stone Zombie Technique taught by Elder Fang had been practiced, and after the true bubble he had now "ha" out of it wrapped something, he could solidify it by urging the true qi. Remembering that Elder Fang's Stone Stiffness Technique needed to be pressed on the qi wall with both hands to cast the spell, and after his true bubble flew out, the volley could urge the true qi to solidify it, which was really "blue out of blue and better than blue", he was a little complacent. But Mo Yan didn't know that it was actually the role played by the Qi Refining Method on the Jade Jian, and he had already achieved a small success, although he was still only at the first level of the Qi Refining Period.

"Brother Lai, do you know Liu Yong?" asked Mo Yan.

When Lai Bu heard this, he said: "Do you mean that Qianlong was a scholar in the sixteenth year, and Liu Yong and Liu Luoguo, a scholar of the Ministry of Shangshu and Renge? That is a clean official, who has never been greedy for a piece of silver and two pieces of utensils, and it is really a two-sleeved breeze." It is said that his favorite food is pancake rolls and green onions, and his calligraphy is also first-class, although some people say that his characters are 'ink pig' and 'rabbit dung', but in Lai's opinion, he is on par with Weng Fanggang. ”

"Hasn't he done anything wrong?" Mo Yan said lightly.

"What's wrong?" Lai Bu wondered, "Well, it is said that during his tenure as a scholar in Jiangsu, he once handled the Dongtai Yizhulou poetry case, which was the biggest unjust case since the Lu Liuliang case in the tenth year of Yongzheng, and dozens of people died." ”

"How can such an unjust case be said to be a clean official?"

"Brother Mo, why are you suddenly interested in Liu Yong?" Lai Bu said in surprise.

Mo Yan smiled and said, "Just ask." ”

Two days later, Mo Yan said that he had something to do, so he went down the mountain alone. (To be continued.) )