Chapter 426: The Four Great Branches
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-- this -- is-- divided-cut-line-
Lectures are different from debates, one is teaching, the other is communication, and the level is different, and the means used are naturally different.
Guangji Buddha did not speak easily, the first to start preaching, is Ning Fei Shizu, this kind of occasion has been experienced more than once, in Buddhism, will not preach the scriptures, will not debate the scriptures, will not preach the Dharma of the Buddhists, may be able to become powerful because of the cultivation of profound, but will never become the ancestor, the ancestor and other figures.
On the other hand, all the patriarchs and ancestors have a set of teachings, debates, and propagating the Dharma, otherwise it is impossible for others to recognize your theories and thus promote their own ideas, which is already the most basic ability.
Although Zhang Mo built a lot of scripture pavilions in the Demon Town, he also printed the content of the Zhenjiao Yanwen into it, and even explained the true meaning of the Buddhist script in the Zhenjiao Yanwen, and wrote down some theories in the Buddhist language, but except for Guo Shao, he really had no systematic contact with other Buddhist monks, so he really didn't know anything about the daily Dharma propagation activities of Buddhist monks.
Just now in the main hall, Zhang Mo has already seen the scene of the debate, each master and ancestor are guarding their own theories, and quietly narrating there, because they come from the same source, so they complement each other more than confrontation, and the situation is not very violent, but even so, Zhang Mo has deeply seen the excitement of the debate, and has an intuitive understanding of the danger.
In Zhang Mo's view, the debate is the process of confronting one's own ideas with the ideas of others, whether it is peaceful or fierce, the essence has not changed, if in this kind of confrontation, you can't resist the invasion of the other party's ideas, once you shake the ideas you hold, the consequences are terrible, more serious than the abolition of cultivation: this is the consequence of shaking the foundation of cultivation!
As for the preaching, there is not so much danger, you just need to show your ideas, and as for whether the recipient approves or not, it is another matter, which is equivalent to a lecture.
From the concept of Ning Fei Shizu, Zhang Mo clearly felt this, Ning Fei's ancestor pays attention to the cultivation of the heart, requiring the cultivator to be quiet and quiet, and to pursue a higher realm in tranquility.
As for how to pursue it, that is the specific cultivation method, Ning Fei Master Ancestor did not have a specific discussion, after all, this is just a lecture, not a transmission of the Fa, even if he is willing to pass it on, other masters will not agree to it.
As the lecture gradually deepened, Zhang Mo felt that in this hall, there seemed to be some special energy being induced, this energy is formless and substantial, untouchable, and imperceptible, but it does exist in the void, exuding a strange fluctuation, which makes people's minds unconsciously become quiet, a long, empty mood from the bottom of the heart, a quiet gaze, as if under the action of this power, you can travel through the eternal time and space, and see the infinite future.
"Tranquility and far-reaching, this is the core of Ning Fei's ancestor's concept, right?!" Feeling this power, Zhang Mo thought carefully in his heart: "This omnipresent power is somewhat similar to the power that he just fought against Wenhua Master, but the form of expression is different, this should be the Buddha power they said in their mouths, this Buddha power is everywhere in the void, it seems to be similar to aura, but I always feel a little different, but I don't know how it was formed." ”
Carefully inducted, Zhang Mo always felt that Buddha power gave him a very familiar feeling, as if he had been exposed to similar energy, but for a while he couldn't figure out what kind of energy it was, similar to Buddha power, and gave up thinking in his heart: "Buddha power is only available in the Western Desert, the outside world has never heard of the news of Buddha power, I think it must be related to the real Buddha, and if you practice Buddhism in the future, you can get a glimpse of the mystery, and you don't need to meditate here." ”
Putting his mind down, Zhang Mo began to listen carefully to Ning Fei's lecture, although he did not fully agree with the content, but this is also the crystallization of Ning Fei's life's painstaking efforts, there are not a few places that can be used for reference, and it will be of great help to him if he listens carefully.
This lecture was not long, and it can be seen that Patriarch Ning Fei was not easy at the end, and it seemed that it took a lot of effort to hook the invisible Buddha power, so he had to stop, and his expression was quite regretful, and he was not particularly satisfied with the results of his preaching.
Zhang Mo is not very satisfied, to be honest, the Buddha power gives him a very wonderful feeling, being able to see the infinite future in tranquility, even if it is just an illusion, but it also gives him great inspiration, as if he has glimpsed a trace of the mystery of the way of time, but unfortunately not only is it very vague and hazy, but even the time is still very short, and he can't continue to go deeper at all, so that he has a kind of resentment of desire and dissatisfaction, but he is helpless.
After Ning Fei's ancestor ended, it was the ancestor of the relics who began to lecture again, and their lineage was sorted by the name of [Legacy Zangzhi], and his core concept was actually about to come out, which was also Zhang Mo's least favorite vein, because it was too negative, and it was not even as positive as Tranquility Zhiyuan.
Although he didn't like the idea of this vein, Zhang Mo did not exclude this feeling, but tasted the difference with his heart, and secretly remembered the beneficial things in his heart, even if it was something he didn't care about, he also felt it with his heart: as long as he formed his own theory, he must have his own uniqueness, and there is no harm in learning more.
The duration of this lecture to communicate the Buddha's power was much longer than that of Ning Fei's ancestor, and it was not until he was unable to attract the Buddha's power that the ancestor of the Buddha stopped talking, and it seemed that he was still a little unsatisfied, but he really couldn't support it, so he had to stop.
Next, it was Master Wenhua who gave a lecture, which was different from the gradual induction of Buddha power by Master Ning Fei and Master Yidan, at the beginning of the lecture, Master Wenhua stretched out his hand in the air and lightly touched it, and a ripple was generated out of thin air, Zhang Mo felt that a surging Buddha power appeared out of thin air, and then he heard Master Wenhua say: " Buddha power is the foundation of cultivation, our Buddhist disciples practice are centered on Buddha power, although the Buddha is important, but also to rely on the Buddha power to have the necessity of existence, if there is no Buddha power and empty talk about Buddhism, it is a misleading move to mislead others and themselves, and it is not advisable for our generation of monks. ”
The Wenhua ancestor is sorted in the name of [Wenwu Shuangquan], which shows that the emphasis on cultivation has been raised to the same level as Buddhism, and the proposal of this concept is actually inconsistent with the general climate of Buddhism as the first in the entire Buddhist sect, but compared with the cultivation concept of the extreme martial arts world, it is very consistent.
Zhang Mo is not a natural Buddhist, although he thinks that the cultivation method of Buddhism is based on the concept first, pointing directly to the root of cultivation, but it is confirmed that today's Buddhism seems to have gone into an extreme realm, for example, what concept is deep enough to cultivate the realm and other understanding, it is really too light to take the cultivation realm, which is not a good thing.
At this time, when I heard that Master Wenhua paid attention to the way of both civil and military affairs, I felt a refreshing feeling, and I felt that I had finally returned to normal.
It's just that this concept of Wenhua Shizu does not seem to be widely accepted by the monks of Guangji Temple, Zhang Mo even saw Guangji Buddha frowning slightly, and he obviously disagreed with this statement, but this civil and military double lineage, after all, is also put forward from the perspective of helping the world, it can be regarded as a theory of Zhengzheng Miaohong, unless he wants to completely expel Wenhua Shizu from Guangji Temple, otherwise he can't stop him from preaching and propagating the Dharma.
No matter how profound and subtle your theory is, the gap between the Bodhisattva realm and the Buddha's realm is there, Wenhua Master Ancestor purely uses cultivation to attract Buddha power, and the time he preaches is much longer than that of Ning Fei and Yi Dan Ancestor combined.
Preaching and propagating the Dharma is subject to their own ability, this is the gain between the same door, naturally no one will take the initiative to interrupt Wenhua Shizu, this lecture has not stopped until Wenhua Shizu's cultivation can not support the operation of the Buddha's power, time has passed for a long time, Zhang Mo keenly perceived, those novices sitting outside, one by one their hearts are full of fighting spirit, and they seem to be full of urgent expectations for the growth of cultivation, and the transformation of mentality is very obvious.
"My Buddha is compassionate. Minglan Bodhisattva was not shocked to announce a Buddha name on the top, and then said softly: "Buddhism practice, pay attention to the root first, but what is the fundamental, need to seek yourself, clear mind to grasp the direction, Guangji Temple and the premise of the world, is that you need to take the lead in sealing the supreme realm, otherwise it will become a joke." ”
As soon as Minglan Bodhisattva's faint words came out, the Buddha power between heaven and earth suddenly moved, and Zhang Mo felt that the restless minds of those disciples outside were immediately smoothed out, and the effect of Master Wenhua's lecture just now was almost eliminated in an instant.
Although he didn't look up, Zhang Mo felt the unhappiness in Wenhua's ancestor's heart, and it didn't matter if his own ideas were not recognized, but the result of his hard work was also dissipated in an instant, and no one could deal with it indifferently.
Minglan Bodhisattva continued to preach unhurriedly, and the way of clear insight slowly came out, not only involving his own philosophy, but even involving the specific practice of the method, Zhang Mo in it, he suddenly felt that he had put forward some ideas before, but he did not expect Minglan Bodhisattva to turn what he just said into his own concept in such a short period of time, this kind of comprehension is also very rare.
With the end of Minglan Bodhisattva's lecture, the theories of the four branches of Guangji Temple were all displayed in front of Zhang Mo, allowing him to have an intuitive and in-depth understanding!