At noon, the sun hung high in the sky, and the temperature of the entire Tianlong Temple was rising, just when Duan Yu had just come out of the wooden house, Zhao Tiancheng, who was hiding, faintly smelled a soft sandalwood incense on the tip of his nose, followed by a vague Sanskrit chant floating in the distance.

"It's quite capable of posing music!" Although Zhao Tiancheng didn't see Gu Mozhi's team, he could also imagine what the Dao looked like.

Duan Yu had been holding back in the wooden house for nearly a day, and he had already walked to the door, but he was called back by Master Kurong in the main hall, and at the same time heard "Good! How's your practice?"

Ben Sandao: "Although it is not perfect, it seems that it is enough to meet the enemy." Ku Rong said: "Very good, Ben Yin, I don't want to move around, so I will invite King Ming to come to Muni Hall to talk." "Yes!" said the abbot in agreement, and got up and walked out.

This view has taken five futons, and one row is placed on the east head. A futon was placed at the west head. He sat on the first futon in the east, the second in the prime minister, the fourth in the ginseng, and left the third futon empty for the abbot of Ben Yin, and Emperor Baoding sat on the fifth futon.

Duan Yu was called behind him by Master Ku Rong, and the people in the room could only enable Ku Rong to ensure Duan Yu's safety, and if the others wanted to use the Six Veins Divine Sword, they would have to concentrate on urging the internal force, and they didn't have the energy to take care of Duan Yu at all.

After a long while, I could only hear the voice of the abbot of Benyin sounding outside the house: "King Ming, please move this Muni Hall." At this time, I heard another voice say, "Abbot Lao is leading the way." "Listening to the voice, it is very kind, humble and polite. It doesn't look like a strong and domineering person at all, and based on the footsteps, Zhao Tiancheng can also judge that Gu Mozhi's strength is probably just promoted to the innate intermediate level.

Sure enough, when the two of them turned to the courtyard, Zhao Tiancheng saw a monk, wearing a yellow monk's robe. Less than fifty years old, cloth clothes and shoes, his face is radiant, faintly like a treasure flowing, just like a pearl and jade, naturally shining, but if you look closely at this person's eyes, you can find the cruel look hidden under the kindness.

"I can't complain that those ancient traitors and evil people are not beautiful men, but also good-looking people. "When I first look at this person's face, it gives people a very close feeling. If you don't go through contact, who would have thought that this person is a great evil person, this kind of person is the most easily fooled.

After the two people came out, seven or eight big men dressed in Tubo came out from behind, and their expressions were very respectful. It seems that it should be the retinue brought by Kumachi.

Ben Yin opened the door and said, "King Ming, please!"

"It's rude. The big wheel of the Ming King said politely, then stepped into the hall, took the lead in saluting Master Kurong, and said: "The younger generation of the Tubo country, Gu Mozhi. See the senior masters. There is impermanence. Twin trees withered, north, south, west and east, neither false nor empty!"

This Gu Ma Zhi came up and revealed the origin of the dry Zen that Master Kurong had participated in, and gave the monks inside a dismount.

The World-Honored Shakyamuni was in the city of Kuna and the two trees of the two trees, east, west, north and south, each with two trees, each with two trees, one glorious and one withered, called 'four withered and four glorious'. According to the Buddhist scriptures, the Eastern Twin Tree means 'constant and impermanence', and the Southern Twin Tree means 'happiness and unhappiness'. The Western Twin Tree means 'self and no self', and the Northern Twin Tree means 'pure and unclean'. The tree of prosperity and glory signifies the true state of Nirvana: permanence, happiness, self, and purity, while the withered and withered tree shows the state of the world: impermanence, no happiness, no self, and no purity. If the Buddha enters and dies between these eight realms, it means that it is neither dry nor glorious, neither false nor empty.

However, Zhao Tiancheng didn't know anything about Buddhism, but he didn't understand what Gu Mozhi said. On the contrary, the withering master sitting inside was secretly frightened, he had been quietly participating in withered meditation for decades, and he could only cultivate to the realm of half-withered and half-glorious, and could not cultivate to a higher level of "neither withering nor glorious, but also withering and glorious".

"King Ming came from afar, but the old man did not welcome him from afar, and asked King Ming to forgive his sins. "The big wheel Ming King Gu Mo Zhi said: "Tianlong Temple is prestigious, the little monk admires, today to see the solemn treasure, is very happy." ”

The two spoke politely, and Kumachi seemed to have really come to discuss Buddhism, and he couldn't see the thoughts in his heart at all.

Although Zhao Tiancheng felt that the two of them were wasting time, it was useless for him to be anxious at this time, after all, Gu Mozhi had not yet shown his minions, if he went out rashly, he might evil Tianlong Temple, although Zhao Tiancheng was not afraid of these monks, but more than one thing is better than one less.

After Gu Mozhi entered, he sat directly on the futon in front of the main hall, put his hands together and said: "The Buddha said: No birth and no destruction, no dirt and no purity. The little monk's root instrument is reckless and dull, and he fails to understand love and hate life and death. The little monk has a friend in his life, who is the name of the Great Song Gusu people, with the compound surname Murong and the single name of the word 'Bo'. In the past, the little monk met him and talked about martial arts and swords. This Mr. Murong is all-encompassing in the world's martial arts, and he is all-encompassing, and the little monk has been guided by him for a few days, and his life is doubtful, and he has been given the best martial arts secrets by Mr. Murong, who is deeply gracious and virtuous, and does not dare or forget. I don't mean that the big hero will not take a holiday, and Mr. Murong will return to Bliss. The little monk had a reluctant request, and hoped that the elders would be merciful. ”

The abbot said: "King Ming and Mr. Murong have a relationship, that is, karma, fate is over, why force it? Mr. Murong is reborn in bliss, the lotus pond worships the Buddha, and he learns martial arts in the world, how can he care anymore? King Ming's move, isn't it too much to add to the snake?" It's just that the little monk is stubborn by nature, and he has been in retreat for 40 days, and he has always been unable to break his longing for good friends. Mr. Murong talked about the swordsmanship of the world back then, and was convinced that the "six-vein sword" of Dali Tianlong Temple was the first among all swords in the world. Ben Yin's eyes flashed, and he said: "Our temple is located in the southern Xinjiang, and I have been loved by Mr. Murong, and I really feel honored." But I don't know why Mr. Murong didn't come to borrow the sword scripture in person to take a look?" Gu Mozhi sighed, changed his color miserably, and was silent for a long time before he said: "Mr. Murong knows that this scripture is the treasure of your temple. He said that the Duan family of Dali was the emperor, and he did not forget the righteousness of the rivers and lakes in the past, benevolence and love for the people, and he was born by the common people, and it was inconvenient for him to steal and take it out of his own selfish desires. Ben Yin said: "I am grateful for Mr. Murong's praise, Mr. Murong can afford to look down on the Dali Duan family, and I can't wait for it." It's just that King Ming is friends with Mr. Murong, so he must remember his last will. ”

The dialogue between the two is all hidden edges, one is helpless to seek the six-vein divine sword in every possible way, how righteous it is to hide his inner thoughts, and the other is naturally to use words everywhere to block Gu Mozhi, unless Gu Mozhi does it, he will not hand it over.

After a few words of confrontation between Gu Mozhi and Ben Yin, he knew that these monks would definitely not easily hand over the sword spectrum of the Six Veins Divine Sword to him, so he had to take out a sandalwood wooden box from his body, gently untie the lid of the box, and with a gentle wave of his hand, the three books in the box were arranged in front of Gu Mozhi in turn.

"The little monk is a national teacher of Tubo, and he has no relatives and no reason in Dali, and the two countries of Tubo and Dali have no relatives and friendships. Mr. Murong is inconvenient to take it personally, and the little monk will do it for him. 'The eldest husband has no regrets about life and death. The little monk has this covenant with Mr. Murong, and must not break his promise, these three books are the Shaolin seventy-two stunts of the "Flower Finger", "Duoluo Ye Finger", and "Wuxiang Robbery Finger" is now willing to exchange these three volumes of strange books with your temple for the six-vein divine sword treasure scripture. If the masters give permission, so that the little monk can complete the promise of the past,

I can't thank you enough. ”

The abbot was silent, thinking: "What is recorded in these three volumes, if it is really the seventy-two stunts of Shaolin Temple, then after this temple gets this book, it can not only keep pace with Shaolin in martial arts, but also surpass it." Gai Tianlong Temple knows about Shaolin's stunts, but Shaolin's stunts of this temple can't be known. ”

Not only the original cause, but even the rest of the monks showed eager expressions when they looked at the three secret books, and Zhao Tiancheng shook his head when he saw it, even these monks couldn't get rid of the temptation, not to mention those ordinary Shaolin monks, saying "no desire, no desire!" is just a deception.

Gu Mozhi saw that these monks were all greedy, but now he was still very hesitant, and he knew what these people were thinking with a roll of his eyes, but he was afraid that his three secret books were fake, so he hurriedly struck while the iron was hot and said: "The little monk is young and shallow, and what he says may not be able to win the trust of the masters." The three fingerings in the seventy-two Shaolin stunts, you might as well offer ugliness before everyone. Saying that, he stood up and said: "The little monk was just a hobby, dabbling at will, and his habits were very rough, and he hoped for everyone's guidance. This way fingering is a flower finger. I saw that the thumb and forefinger of his right hand were gently touched, as if he was holding a flower, his face was smiling, and the five fingers of his left hand flicked to the right.

But seeing that his fingers were extremely soft, every time his left hand popped out, it was like he wanted to bounce off the dew on the flowers in his right hand, but he was afraid that the petals would be shaken off, and his face was always kind and smiling, and he seemed to know deeply. After playing dozens of times, he raised the sleeve of his right hand, opened his mouth and blew on the sleeve, and in an instant, pieces of round cloth the size of chess pieces floated down the sleeve, and dozens of holes were exposed on the sleeve.

It turned out that his dozens of fingers were all on his sleeves, and his soft force damaged his clothes, and he was undamaged after watching it at first, and his skills were revealed when the wind blew.

Ben Yin and Ben Guan, Ben Xiang, Ben Shen, Emperor Baoding, etc., looked at each other a few times, and they were all secretly surprised: "With our skills, we can also do it with a yang finger and a broken clothes, but the fingers are so soft, and the magic has been lucked between the gentle smiles, but it is not what we can do." This flower finger is completely different from a yang finger, and its feminine internal force is indeed quite a reference. ”

After demonstrating the fingers of the flowers, Gu Mozhi demonstrated the other two sets of fingering in succession, and the monks in the hall were very enthusiastic, thinking that as long as they left a copy of the six-vein sword, it would be a very cost-effective deal to exchange for these three cheats, and it could also avoid the two sides from fighting evil, which was a multi-pronged thing (to be continued......