Chapter 168: Alchemy (2)

After Tang Feng incorporated the last "refining tripod" technique into the alchemy tripod, he slowly removed the aura, and the fiery red alchemy tripod gradually dimmed, and the alchemy tripod that was originally suspended slowly fell back to the ground.

When Tang Feng completely removed the aura, the fiery red aura of the Alchemy Pill Ding completely faded, and it just happened to fall lightly on the ground.

His face showed a smile, like a smile from a spring spring, and after a little breathing, he stood up and said secretly: "It turns out that this 'alchemy' is not as difficult as imagined!"

However, from ancient times to the present, how many immortal cultivators who pursue "eternal life" have been poor and poor, sleeping in the wilderness and mountains, fading away from the glitz of the world, and unswervingly pursuing the immortal body all their lives. But after all, how many people can cultivate the immortal body? beyond the shackles of life?

And just like Buddhism has clouds: six reincarnations, the cycle of cause and effect. In this way, how can there be an end to life? The end of life is just another state of life, through the relationship of samsara, in order to achieve "eternal life".

From this point of view, Buddhism is far farther than Taoism, which spends his life in pursuit of "eternal life", in the eyes of Buddhism, is nothing more than "six reincarnations", and the end of life is not the end, but a new beginning. From this point alone, Buddhism is more able to accept the "birth, old age, sickness and death" of life. Taoism seems to be a little "narrow-minded" again.

However, in terms of persistence in pursuit, Taoism pursues the "ethereal" of the fairy world, while Buddhism pursues Western bliss, although the two have the same goal. However, in the end, the seeker may not be able to achieve the immortal body and travel to the fairy world, and the Buddha seeker may not be able to achieve Western Bliss after death, because there is still a "hell" theory.

Of course. Tang Feng was able to comprehend the "alchemy", which was a kind of breakthrough for him to yearn for cultivating immortals, and he did not expect that he would be a "mortal" who was obsessed with kendo martial arts, and he was determined to pursue the immortal body. And it is still necessary to bring the disciples of Yi Zong into the journey of immortality.

Only in this process, he seems to have forgotten his firm belief that he must fight the enemy with blood for the blood feud of his father. People are often able to substitute one belief for another, as long as the other belief is strong enough.

Tang Feng did not forget his belief in avenging his father, because he deeply realized that today, it is not the premise of relying on mortal martial arts to be able to fight the sword world, hoe the strong and help the weak, but you yourself are strong enough.

Only the strong can help the strong and help the weak, and the weak will always have the fate of being slaughtered by others.

At the top of the sky, he fought with the Demon Venerable of the Demon Domain. Although he united with Chu Yu and Tang Yan, through the combination of qin and sword, he defeated the Demon Venerable of the Demon Domain. But. One thing is undeniable - the Demon Venerable of the Demon Domain was not destroyed, but slipped away under his nose.

At that moment, he suddenly felt that he was too far away from the vast immortal realm and heavenly realm, although he could step on the cloud and control the sky technique, but if he wanted to exhaust the nine heavens, he could travel to the immortal realm and the divine realm. That's not enough.

Then, the only way to ascend to the Heavenly Dao and step on the path of immortality is to cultivate the Immortal Enlightenment Dao, and when you cultivate into an immortal body, you can be proud of the Nine Heavens. So why be afraid of the devil's way? Why can't you take revenge?

Tang Feng had actually thought all of this through, otherwise. When Qi Fang, the head of the Ministry of Rites, proposed to cultivate immortals and enlighten the Dao, he categorically would not agree.

Since it is necessary to advocate the cultivation of immortals and enlightenment, if a person cultivates an immortal body, if he wants to fight against the huge immortal realm and god realm system, his personal strength is as small as floating dust.

He has been in Zhuxi Village since he was a child, and in the village, wolves often come to take away the livestock in the village, but every time a lone wolf comes to the village, he is almost killed by the villagers. Eventually, the wolves seemed to form an alliance, and each time a pack of wolves came out, so that the villagers could only watch their livestock being taken away by the wolves.

Tang Feng was still young at the time, and he especially hated those who took away the villagers' livestock, but when he suddenly looked back, he felt the horror of the wolves. The combat power of a lone wolf is weak, and the strength of a pack of wolves is strong.

So, under the impetus of various factors, Tang Feng resolutely decided to lead the disciples of Yi Zong to cultivate immortal enlightenment, if he could let some of the disciples of Yi Zong cultivate into immortal bodies, ascend to heaven with himself, and embark on the path of immortals, then he would increase his strength.

Even if those disciples who failed to cultivate the immortal body stayed under the Yi Sect and fought against a false righteous path gang like the Five Elements Sect that sold dog meat with a sheep's head, it would be more than enough. As long as these disciples can cultivate one or two Yi Zong exercises, then these people's martial arts can be said to be reborn.

As long as he is a disciple of Yi Zong, whether it is the Yuan Department, the Instrument Department, the Talent Department, the Xiang Department, or the Xing Department, the Hexagram Department, the Xing Department, the Hexagram Department, and the Palace Department, they are all members of the Yi Sect.

What is easy? Those who are easy are bold and bold in accepting hundreds of rivers, and the road of returning to their sects in ten thousand ways.

This is the "easy" that Tang Feng understands, and it is true that such a break from the fixed mode is also an innovation. He felt more and more the energy of Zhou Yi, the ancestor of the founding father, and he alone collected the nine exercises of Yi Zong, but the later people did not have the talent to integrate the nine exercises into one, so they turned into zero and evolved into the "Nine Exercises of Yi Zong".

The chaotic Yi Zong was almost destroyed, and in Gu Tian's generation, he could be regarded as a natural and endowed person, one person collected four exercises, which was already a breakthrough, and twisted Yi Zong from a fragmented situation into a rope to unify Yi Zong. Become a generation of grandmasters admired by the world.

At this time, Tang Feng, as the sect master, was the first in history to make this Yizong Nine Exercises so that all the disciples of Yizong had equal opportunities to cultivate, but who could finally break through completely relied on his own talent and acquired efforts.

Of course, mortal cultivation of immortals, from a certain point of view, the efforts of the day after tomorrow can also make up for the innate shortcomings, when he saw the sick appearance of the disciples of Yi Zong, he boldly innovated, so that these Yi Zong disciples have been trained for two years. In this way, the physical deficiencies of some disciples were compensated.

After all these preparations are completed, it is the alchemy pill to assist these disciples in cultivating immortals and enlightening the Dao and improving their martial arts. This process can be described as gradual.

Tang Feng stood up from the grass futon with satisfaction, recalling that he had come along the way, and he felt a sense of accomplishment. Of course, he can't live up to Gu Tian's high expectations for him, under the Yuan Department, as a junior disciple, under the Yi Sect, he can be said to be the last disciple to enter. Reasonably, it was not his turn to be the sect master.

However, Gu Tian was able to make his will as the sect master exceptionally, and his own martial arts skills were enough to convince these senior uncles, senior brothers, and senior sisters, which had to be said to be due to his own creation.

"Papa......" A few crisp applause, Mu Furong gently pushed the door in, and said with a smile like a flower: "Senior Brother Nine, congratulations on completing the cultivation of 'Alchemy', I didn't expect you to be able to complete the cultivation of 'Alchemy' in such a short time." It's okay, I'll go and prepare the medicinal materials for refining the pill with Uncle Qi, and then start the refining of the pill. ”

Tang Feng smiled happily: "Seventh Senior Sister, I don't know why it went so smoothly, almost in one go. ”

Mu Furong frowned and asked, "Ninth Senior Brother, let me ask you, have you broken through the Yuan Gong 'Yuan Tai Chi', the Yi Gong 'Liangyi Fu', and the Cai Gong 'Heaven and Man He', these three exercises?"

Tang Feng nodded without concealing it, "It should be regarded as such, I don't know too well, the last time I dealt with the Demon Venerable of the Demon Domain at the top of the sky, there were two cool breaths in the sword that poured into my dantian qi sea, and then when I fought against the sword idiot, there were three cool breaths into my body, I don't know if this is it?"

"Ah, Senior Brother Jiu, no wonder, no wonder, I'll just say, if you only practiced 'Yuan Taiji', it would be impossible for you to cultivate 'Alchemy' so quickly, it turns out that inadvertently, you have already broken through the small realm of Yi Zong's cultivation system. "Mu Furong is naturally much more familiar with this Yi Zong's cultivation system than Tang Feng. Tang Feng at most obtained the nine exercises of Yi Zong by chance.

As for the real cultivation system, Mu Furong, who grew up in Yi Sect since childhood, knows a lot more from hearing and seeing. Of course, she knew about Yi Zong's cultivation system and realm theory.