However, at this time, Li Jing didn't care about appreciating such beautiful scenery, and came to Shi Niang's side obediently like a cat that had been caught stealing. Fortunately, the two sons behind Shi Niang also saw their father's embarrassment and took the initiative to come out to greet Li Jing, thus resolving it.

Shi Niang knew that since Li Jing was able to return here safe and sound, it meant that Li Jing's Seven Treasures Futu Sutra had been practiced, and it also meant that Li Jing had recovered the memory of Bishamen before.

In Yin Shi Niang's opinion, even if the original Li Jing really liked this Cihang real person, he would not behave so explicitly in front of everyone, and he must have made Li Jing's nature return little by little by this memory of Bishamen. But fortunately, even Bishamen is quite "respectful" of himself, so he can still restrain him for the time being.

This is what Li Jing doesn't know what Shi Niang thinks, otherwise he will definitely cry out for injustice, he really just hopes to use the identity of Cihangdao to dispel the concerns of Manjushri and others, and make himself closer to the teachings. There are absolutely no other ideas. Really, there are no "other" ideas.

These people present were all important figures in the Three Realms, and Manjushri Guangfa Tianzun naturally would not let these people stand at the entrance of this cave, and after being polite, he welcomed everyone into the cave.

When he came to the cave, because this time he was not talking about the Tao, Manjushri Guangfa Tianzun also called the fairy child, brought some wine and fairy fruits, and entertained Li Jing and others.

Manjushri is located on the main seat as the master, and the others are also divided into two rows, made on both sides, on the left is the three Li Jing Shi Niang led by the Burning Lamp Dao people, and on the right are the three people of Fuxian Cihang headed by Taiyi Zhenren. As for Jin Zha Muzha, the three of them are naturally not qualified to sit at the same table with everyone, but stand behind them and serve in the general pouring wine.

After three rounds of drinking, Taiyi Zhenren got up and toasted Li Jing, and at the same time asked as if intentionally or unintentionally: "Li Dao's friendship is not good for meditation and meditation in the West." Why thought of reincarnation. And even if it is reincarnation, why choose this time, the God Tribulation has begun, and I and the other immortals can't hide from it?"

As soon as Taiyi's voice fell, Manjushri and the others also focused their eyes on Li Jing, obviously wanting to know what Li Jing's intentions were. Because in all fairness. Originally, Li Jing could be said to be disaster-free in the West, but if he was Li Jing, he would never easily choose to be involved in the troubled waters of this divine catastrophe.

Li Jing saw everyone's expressions, but he was not flustered, first stood up and gave Taiyi Zhenren a cup in return, and then explained: "A few Taoist friends don't know, this god is a disaster for you, and me." Not necessarily. ”

"The monks of the two sects are afraid of this divine calamity like a tiger, and they are afraid of being on that divine list, so that they will be subject to the heavenly court, and they will no longer be a free immortal. In my opinion, there are no such worries, because of our different ideas. ”

When Manjushri heard this, he frowned slightly, he also studied Western teachings deeply. But no conflict was found. But he knew that Li Jing was the orthodox heir of this lamp after all, and he might have a deeper understanding. So he took the initiative to ask: "What do you mean, I would like to hear the details." ”

"What you seek is to be free, even beyond heaven and earth, and unfettered. It is the description of the Three Realms for the Mixed Yuan Daluo Jin Immortal, jumping out of the Three Realms. Not among the five elements. So for you, this god list is a shackle, and it is different from me. ”

"Daoist friends say so, then what you are pursuing in the Western religion is not the way of detachment. Taiyi Zhenren obviously didn't believe Li Jing's statement.

"Taiyi Daoyou. And I heard that slowly, as we all know, in this Eastern Xuanmen, there are two sects, but few people know that there is also such a big difference in our Western Sect. Even the reason why my master left the Western Church has a lot to do with it. ”

"I inherited the Taoist lineage of my master, and what I pursued was the Mahayana teachings, not only to save myself, but also to save others. Therefore, we do not yearn for the absolute freedom of the universe that exists alone, but hope for the liberation of all sentient beings. Enter that god list and become a god subject to the heavenly court, but if this heavenly court also pursues the same protection of this world, and at the same time to liberate sentient beings, what difference does it make if I am not on the list. ”

Of course, although the above remarks generally represent Li Jing's thoughts, they are also different from the true thoughts of Li Jing's followers, and he is naturally unwilling to be on this god list.

It's just that what he is worried about is not that he is restricted and no longer free, but because this divine list is a thing of exposition and is owned by Yuan Shi Tianzun, so Li Jing is not at ease. However, of course, he couldn't say such words in front of these second-generation disciples of the Interpretation Sect, and he was very sure that he would not be able to do this god list, so he would say it so beautifully.

After listening to Li Jing's explanation, the people who lit the lamp Dao kept nodding and praising them, and the three great scholars such as Manjushri were quite inspired and fell into that contemplation, especially the people of the Cihang Dao.

In fact, all along, because Li Jing is a reincarnated body and his strength is weak, Cihang subconsciously feels that he is a step above Li Jing, and often unconsciously becomes a mother, and all he thinks about is how to help Li Jing.

Today's Li Jing's remarks made him realize a completely different Li Zongbing, he never thought that Li Jing had such a majestic ambition, the well-being of all beings, the detachment of all beings, and the pursuit of such a saint should not be similar to the kind of saint with the master.

Even if it is one's own path, the path of great compassion, it does not dare to say that it can help sentient beings to attain liberation, but only wants to save sentient beings from suffering as much as possible.

At this moment, Cihang's heart no longer doubts the magic of fate, everything has proved that Li Jing is really the one who can help him become enlightened.

At this time, the only one who was unmoved was the Taiyi Zhenren, who obviously still didn't believe Li Jing's statement, but he didn't do more investigation on this, but asked another question.

"Li Daoyou, there is still a question about the poor Dao, now the Daoist Daoist seems to be not a Xuanmen, but has entered the Shinto, for this, Daoist friends have nothing to explain?"

In fact, Taiyi Zhenren asked this question, and the starting point was different from the first one, he asked Li Jing about this Shinto practice, and his main thought was to consider himself.

Because he himself accepted incense in the Great Shang Palace, and also cultivated this divine way, but he was only distracted and involved, and he did not completely give up the immortal path as completely as Li Jing, so he also wanted to know what kind of consideration Li Jing was in, and whether it coincided with his own thoughts. (To be continued.) )