The group drove the clouds to the outside of Penglai Pavilion, but saw that the Penglai Pavilion Lord, Lu Zhuan Daojun, Huanglong Zhenren and dozens of other Luo Heavenly Immortals, as well as the Eight Immortals, were all standing in the open space in front of the Treasure Pavilion.

"Xiao Yi, speaking of which, you are still our benefactor of Penglai Immortal Island, and you will come to my immortal island more often when you have time in the future. As for the matter of the Buddha inviting you to go to the West Heaven, you can also go with confidence, since the Buddha became holy, he has never killed anyone, and at most he has only suppressed it. Penglai Pavilion Lord said.

The words of the Penglai Pavilion Lord made Guanyin Bodhisattva frown when he heard it.

Lu Jian also said: "Well, Penglai is right. Although Rulai is the most calculating, he is also the saint who kills the least, and he has never killed a living person in person after becoming a saint. ”

Xiao Yi didn't care about the Guanyin monk who frowned frequently, but said with a smile: "You have a heart, Xiao Yi will come to the island to gather with you more when he has time in the future." ”

After finishing speaking, Xiao Yi gave the three boxes of peaches to the Penglai Pavilion Master, and then flew over to Dongsheng Shenzhou with five little tree spirits, Mo Long, and Panda father and son.

Although Mo Lao's son Mo Yao was completely broken and his brain was hit by a huge force, it was just a pediatric for Xiao Yi, and he only needed to consume a little mana and divine thoughts.

After smelting Mo Yao, after returning to Nanzhan Buzhou, Panda Crazy Bamboo took the red panda to find the mother-killing enemy of the night.

It was a tiger demon from the fairyland who killed the mother of the red panda, but it was a little difficult to find, but with some time, it was still possible to find it.

Xiao Yi did not return to Xiaoyao Villa, but asked the five little tree spirits to take Xiao Yi's Qiankun cloth bag back to Xiaoyao Villa, and Xiao Yi followed Guanyin Bodhisattva all the way to Xiniu Hezhou in the west.

On the way, I also saw the Tang monks and apprentices who had passed the Huangfeng Ridge, and Bao is Xiao Yi and Guanyin Bodhisattva did not land, but continued to fly west.

Soon, Xiao Yi flew out of Nanzhan Buzhou and arrived at the boundary of Xiniuhe Continent.

When he was in Nanzhan Buzhou, Xiao Yi would also see many robbers and robbers hidden on those forest paths from time to time.

But when he arrived in Xiniu Hezhou, Xiao Yi never saw the robbery of the house again.

Instead, Qihua, Yaocao, ancient cypress, and pine can be seen everywhere, and some people who worship Buddha and recite scriptures are often seen in villages, farmhouses, towns, and royal cities, and people who believe in Buddhism account for a large part.

Xiniuhe is the world of Buddhism, and this is indeed not made up.

"Master Guanyin, Buddhism is indeed extremely prosperous in your Xiniu Hezhou! At least six out of ten people believe in Buddhism and recite scriptures. Xiao Yi couldn't help but say.

To be able to have today's Mahayana Buddhism, Guanyin Bodhisattva's contribution can be said to be indispensable, and now after listening to Xiao Yi's casual words, I also have a lot of emotion in my heart: "We mortals in Xiniu Hezhou, although not many people can get the supreme true law, but I, Xiniu Hezhou, are not greedy or killing, nourish qi and latent spirits, and everyone lives long." ”

After hearing this, Xiao Yi couldn't help but smile, and did not answer, but continued to watch the lives of the mortals below while hurrying.

Don't be greedy or don't kill, nourish the qi and latent spirit, everyone has a good life, Guanyin is indeed right, but what about everyone's life?

Even if every mortal lives to two hundred years old.

But two hundred years later, it's not the same fate.

The real pursuit is not to live long, but to seek life!

How many people in Xiniu Hezhou have achieved cultivation, become immortals, and have taken off their mortal wombs? And how many people in Nanzhan Buzhou and Dongsheng Shenzhou have taken off their mortal wombs?

The monks who were able to successfully cultivate the Buddha and take off the mortal womb all gathered around the Lingshan, and all of them added up to about 100,000.

And there are hundreds of thousands of immortals on the three islands and ten continents alone, not to mention the immortal beings in the thirty-three layers of heaven and the underworld.

The Dharma that Buddhism is spreading now is all the lowest scriptures, which can only allow mortals to live a long life and eliminate diseases, and cannot lead to the road to immortality at all.

Even the Sanzang Sutra requested by Tang Seng was only three slightly more advanced scriptures.

The cultivation methods of Taoism are all true methods for seeking immortality. It's just that the Taoist methods are all difficult to get started, and the cultivation after that is even more difficult. Only under the guidance of the master can the Taoist priests become immortals. If a mortal does not have the teachings of his predecessors, it would be difficult to even get started

Therefore, people in Taoism often do not teach Taoist spells to mortals (and if they are passed on, they are also passed on in vain).

However, Buddhism is easy to get started with, but difficult to cultivate.

Therefore, Buddhism can spread the low-level Buddhism widely, and mortals only need to study intensively for more than ten years before they can cross the threshold of Buddhism, and once they get started, they can live for a hundred years.

However, the later you practice the Dharma, the greater the wisdom you need, and only those who are wise can attain enlightenment and attain positive results.

And among the mortals, how many people can possess great wisdom? Therefore, although Buddhism has the most people who practice the Dharma and the most people who have started it, there are not many people who can truly attain the Tao.

It is precisely because of this that Buddhism wants to spread their Dharma throughout the Three Realms, and the greater the scope, the more enlightened people they can get in Buddhism.

And the more people practice the Dharma, the more incense power the Buddhas, Bodhisattvas, Arhats, and Vajra can obtain

A day later, Xiao Yi and Guanyin Bodhisattva finally came to the range of Lingshan.

The place where Xiao Yi passed, every family is good, every household is a monk, every mountain peak must have someone to practice Buddha, and every time a forest is crossed, there are monks chanting.

After flying more than ten miles, all the people I saw were wearing robes and clear eyes

After flying for more than a quarter of an hour, Xiao Yi saw a tall building, although the pavilion was only nine floors, but it was high in the Han Dynasty.

Guanyin Bodhisattva took Xiao Yi and flew to the gate of the pavilion that entered the Han Dynasty, and an immortal dressed in cotton clothes and holding a jade deer walked out of the door.

When the immortal saw that it was Guanyin Bodhisattva, he hurriedly saluted and said, "Bodhisattva!"

Guanyin Bodhisattva nodded in return, and said: "The Buddha of this seat has brought a destined person over. ”

That immortal was the Golden Peak Immortal, and after hearing this, the Golden Peak Immortal immediately caused the way for Guanyin and Xiao Yi.

The gold-domed immortal led Guanyin Bodhisattva and Xiao Yi through the lobby and out of the back door of the pavilion.

Xiao Yi walked out of the back door, and a completely different world appeared in front of Xiao Yi's eyes.

I saw a mountain peak with auspicious light and five colors, a thousand weights, and the light of relics at all times plunged into the sky.

"This is the Vulture Peak, the Holy Realm of the Buddha, the West Heavenly Spirit Mountain!" Xiao Yi was also attracted by the beauty of the Spirit Mountain for a while.

Guanyin Bodhisattva was not surprised, called Xiao Yi, and went to the top of the spiritual mountain.

Just pedaled on the five or six miles of mountain road, I saw a living water, the river is rolling and flowing, about ** is wide, four no traces, but there is a single wooden bridge in the river next to it, there is a plaque on the side of the single wooden bridge, and the plaque reads the three words "Lingyundu".

ps: Thank you for the tips of 'Oriental Nameless' and 'Read Your Books Every Day'!

Today, Nanhai Sheng said, cheekily begging for tickets!!