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Everyone's words and deeds were seen by Nuwa Niangniang, but Nuwa Niangniang didn't speak, and was bent on refining stones to make up for the lack of heaven. After all www.biquge.info if you make up for the heavens earlier at this time, the less disasters you will suffer. took out the map of the mountains and rivers society, and a touch of glow lit up, and three hundred and sixty-six five-colored divine stones flew out. Then the three flowers on the top of the mother's head appeared, and a tripod jumped out of the three flowers, which was the Qiankun Ding.

Everything was ready, Nuwa used her hand to make a little Qiankun Ding, only to see that the Ding rose to the size of 10,000 zhang out of thin air, and then her hand shook, and 366 huge multicolored stones flew into the Ding. Stretching out his hand again, the qi of yin and yang flew from all directions of heaven and earth, pouring into the Qiankun Ding, and the Ding suddenly ignited a raging flame. Qiankun is named Qiankun, absorbing the qi of yin and yang as fuel, which is in response to the avenue of refining with heaven and earth as the oven and yin and yang as the charcoal. Only in this way can we refine the things that make up for the heavens.

The fire in the Qiankun Ding started, and the colorful divine stones were churning in the Ding, as if boiling. In fact, the five-colored divine stone that Nuwa collected from the Fenbao Rock was an innate spiritual object, and its quality was no less than that of the Nine Heavens Resting Soil, which was comparable to a first-class innate spiritual treasure. It is impossible for an ordinary furnace to refine it. It's just that Qiankun Ding is a Chaos Spirit Treasure, and its power is comparable to an innate treasure, but refining them is legitimate.

After a while, the light in the Qiankun Ding was magnificent, the innate qi overflowed, and the multicolored stones finally melted all and turned into a cloud of five-colored streamer liquid. Nuwa Niangniang was overjoyed when she saw this, knowing that this thing that replenished the heavens had been refined, but it was time to make up for the lack of heaven. So he said to Lao Tzu: "Senior brother, please remove the magic weapon, and I will start to make up for the sky." ”

When Lao Tzu heard this, he put away the Taiji diagram.

When Nuwa Niangniang saw Lao Tzu get out of the way, her figure immediately soared, and she came to the place where the heavenly defect was exposed after the Taiji Diagram was removed, and waved her hand to take out the five-colored liquid refined with the five-color divine stone from the Qiankun Ding, and sent it into the huge hole little by little. The five-colored liquid was extremely heavy, and even with the ability of a saint of Nuwa Niangniang, she was so tired that she was drenched in sweat.

However, this heavenly liquid is indeed very wonderful. The originally heavy five-colored liquid suddenly turned into a light five-color liquid after touching the sky, blending with the clear air of the sky. The clear air on the hole gradually diffused, blocking the whole gap, and in a short time the sky was repaired, and the water of the heavenly river was no longer leaking, and there was no sign of breaking at all, and the sky returned to its former blue.

Nuwa saw that the sky was mended, so she took back the Qiankun Ding, but after mending the sky, there was still a little five-colored spiritual liquid left, and finally condensed into a five-colored divine stone, Nuwa thought about it, this sky has been mended, her own opportunity has ended, this five-color divine stone has no other use, so she threw it casually and threw it into the desolate land. I don't think about this stone that mends the heavens, and later it will cause a great cause and effect that affects the Three Realms. This is something that Nuwa Niangniang never expected.

Nuwa saw that although she made up for this day, she did not have the pillar of Buzhou Mountain, and it was not very reliable after all. Nuwa Niangniang was afraid that the sky would collapse again, so she went to the sea of the extreme north, killed a huge turtle that was born since the beginning of the world, such as a huge turtle the size of a continent, cut off its limbs, and four rays of light flew out, each holding up a giant foot to fly to the four poles of the flood wilderness, turning into a pillar supporting the sky, arching and defending the flood wilderness. At this point, the four-pole heavenly pillar has replaced the act of supporting the sky in the mountains, and the merit of mending the sky is complete!

After the completion of mending the sky, the Heavenly Dao induction, a thick golden light of merit shot out from the nine heavens, Nuwa contributed the most, so she got sixty percent, Nuwa absorbed the merit, only to feel that the Taoist line that had not increased for a long time since she became holy had improved a lot, and she couldn't help but be overjoyed!

It is important to know that it is extremely difficult for a saint to ascend to cultivation after that, and merit luck can help a saint comprehend the way of heaven faster and improve his Taoism, which is also one of the reasons why a saint earns merit and luck.

Several other saints also contributed a lot to save the common people and help Nuwa mend the sky, so they basically shared the two virtues equally. And the other great supernatural powers who contributed to the rescue of living beings in the flood wilderness shared a total of 10% of the merits that fell from heaven, and the last success was divided by the Qiankun Ding and the remaining colorful divine stones, but it was their own days in the dark.

Let's say that the saints had just completed the act of mending the heavens and were about to disperse, when the indifferent voice of Dao Ancestor Hongjun came from his ears: "Wait and come to Zixiao Palace, I have something to discuss with you." ”

Since Hongjun Dao Ancestor has been in the Heavenly Dao with his body, he has basically been hidden, that is, he has not even appeared when the army of the Flood Desolation and the army of the demon gods outside the territory are fighting. This call is an important matter. The saints did not dare to slack off when they heard the legend of the ancestors, and they all got up and rushed to the Zixiao Palace, which was hidden in the chaos above the thirty-three days.

The saint's supernatural powers were extraordinary, and after a while, eight saints, including Nuwa, Sanqing, Da Zizaitian, Jieyin, Zhun Ti, and Da Burning Heaven, came to Zixiao Palace one after another. In the entire desolate universe, only the newly sanctified Abyss Demon Lord Satan did not come.

However, this is not surprising to everyone, Satan has been so badly damaged that even if he is sanctified, he will not be able to recover immediately, and this is the right time to recuperate. Moreover, Satan's sanctification is a forced and helpless move, in fact, he is not reconciled in his heart, and he must be unconvinced by Hongjun Daozu, the spokesperson of the Heavenly Dao, even if he is healthy, he may not be called to come.

Zixiao Palace is still the same as before, the mystery is inexplicable, even now that everyone has obtained the position of a saint, they can still feel the unfathomable depth of the Dao Ancestor. Waiting for all the saints to sit down in turn, Dao Ancestor Hongjun showed his body from the chaotic void, just like when Zixiao Palace listened to the sermon, all the saints bowed in unison, "Teacher Shengshou", and Haotian Yaochi also worshiped on the ground.

Hongjun sat on the futon and said goodbye.

Nuwa Niangniang suddenly stepped forward and bowed down, and asked Hongjun Daozu with a sad face: "Teacher, I have something I want to ask the teacher, my brother Fu Xi and my demon clan powerhouse Emperor Jun Taiyi long-eared Dingguang Xianxi and others fell into reincarnation, suffering from the reincarnation of a hundred turns and thousands of times, I don't know how to be liberated?"

Hongjun Ancestor looked at Nuwa, and a rare look of love appeared in his eyes: "Don't worry, they are here to defend the peace of the desolate universe, and they have merit in the Heavenly Dao, and the Heavenly Dao has its own arrangements, and they will not let them suffer for a long time." In the future, these people will have their own merits and merits. ”

Hearing Daozu's words, the five saints of Nuwa, Sanqing, and Da Zizai Tian all looked greatly relieved. However, the expressions of the three saints of Buddhism are a little unnatural, because these people are not in harmony with Buddhism, according to the wishes of the three saints of Buddhism, it is good to fall into reincarnation forever, and then fight against Buddhism. It's a pity that this wish is going to come to naught.

Nuwa received a satisfactory reply, and after thanking Hongjun Ancestor, she got up and made a posture of listening to the training.

Seeing this, Lao Tzu, the head of the Three Qings, stepped forward and asked Daozu: "Forgive the disciple for being ignorant, but I don't know why the teacher summoned me to come?"

Dao Ancestor Hongjun said lightly: "Under the way of heaven, there is a reincarnation of calamity, and there is no eternal protagonist in the world. This invasion of extraterritorial demon gods is really a catastrophe of the Heavenly Dao, and the two clans of the original protagonist Lich under the Heavenly Dao declined in the Great War, and they are no longer the protagonists of heaven and earth. The way of heaven shows that the human race should be prosperous, replacing the two lich races as the protagonists of heaven and earth.

The protagonist is transposed, heaven and earth are revived, the universe is reorganized, and the order of the flood needs to be re-established. It is said that the Heavenly Court of the Flood Desolation cannot be said to be ownerless, and now it is said that you are summoned to come, which is to ask if you have a suitable candidate?"

When Sanqing heard what Dao Ancestor said, he looked at each other gloomily. The words of the Dao Ancestor reminded them all of the disciples who had fallen into reincarnation, and the first disciple had long ears and fixed the light immortals. Although this matter of governing the heavenly court has great merit in the atmosphere, it is also tainted with great cause and effect. The long-eared Dingguang Immortal Yuan itself has the strength of a person, and his cultivation is close to the Mixed Yuan Saint, only because he is one of the three masters of the Heavenly Court, and he has too much cause and effect, so he will fall in this battle against the extraterritorial demon gods. Although the position of Heavenly Court is very important, Sanqing has no intention of competing for the disciples under him.

Sanqing does not say that Nuwa Niangniang has no ambition to compete for luck, and her brother, lover, and friends in her boudoir have all fallen into reincarnation because of the heavenly court, so she can't think about the position of the lord of the heavenly court. And Da Zi Zai Tian has the memory of the next generation, knowing that the Lord of Heaven has a fixed number, and he didn't say anything, Yi Nuwa and Da Zi Zai Tian were also like Sanqing and did not speak.

The three saints of Buddhism were overjoyed when they saw this scene, and all the saints of the East actually had no intention of controlling the heavenly court, which was a great opportunity for them to control the heavenly court. So the three of them, Zhun Ti, and Da Burning Heaven hurriedly opened their mouths and said to Hongjun Daozu: "Teacher, our subordinate Maitreya also has great perseverance and great wisdom, and can be the emperor of heaven, revitalize the heavenly court, and do the duty of managing the world. ”

Although Sanqing has no intention of touching the scene and hurting the Heavenly Court, the Heavenly Court has a great relationship after all, so naturally it will not be taken by the Three Holy Sects of Buddhism. When the Shangqing Sage Tongtian heard this, his eyebrows straightened, and he immediately retorted: "The three of you are wrong, since the Eastern Heavenly Court has been resettled, it is natural for me to take over the position of the Emperor of Heaven by someone from the East, how can it be taken over by you Westerners." ”

Zhun Ti was immediately angry when he heard this, and said: "The Tao does not distinguish between east and west, the flood and the heavenly court, naturally it is shared by the flood and the wilderness, how can there be a distinction between east and west, north and south?"

When Yuan Shi Tianzun heard this, he glanced coldly at the three saints of Buddhism, and said: "The flood is huge, but the eastern region is vast, and there are many heroes, which is the mainstream of the flood and wilderness. In a remote corner of the west, the land is sparsely populated, and there are few people who are promising, and they have never contributed to the general trend of the flood, how can He De dare to live in the great treasure of heaven!"

Yuan Shi Tianzun's move was to accuse Western Buddhism of not participating in the battle to defend the flood famine, and to pick up the benefits when they saw the benefits. did not take into account the meaning of the three holy faces of Buddhism. Rao is the thick-skinned face of the three saints of Buddhism, and was pointed at the monk and scolded the bald donkey by Yuan Shi Tianzun, but he couldn't help but blush, and he was a little annoyed and angry. It's just that he is unreasonable and forcibly suppresses his anger.

Lao Tzu glanced at the three saints of Buddhism lightly, and said lightly: "In the western land, those who are worthy of the great treasures of the heavenly court can only be guided, Zhun Ti, and the great burning heaven. ”

Lao Tzu's meaning, in the entire West, only the three saints of Buddhism are qualified to be the masters of the heavenly court, and no one else is qualified. Only one of the three saints of Buddhism can be convinced, and other people in the West don't have to think about it. But although the position of the Emperor of Heaven is noble, how can he be as good as the immeasurable Mixed Yuan Sage? The Three Sages of Buddhism are not faceless, and are willing to lower their own value to be the Emperor of the Desolation, and the great cause and effect contained in the position of the Emperor of Heaven is enough to make the three of them stop. Therefore, Lao Tzu's intention in the final analysis is to not allow the great position of the Lord of Heaven to fall into the Western Buddhism.

Hongjun saw that the saints below were arguing endlessly for the position of the Emperor of Heaven, so he no longer paid attention to everyone, but called the two boys of Haotian Yaochi and said, "Today, the two of you are the masters of the Heavenly Court. Haotian is the god of Haotian, and Yaochi is the queen mother of heaven" said that he took out two magic weapons, a mirror and a tower, and he gave the mirror and the tower to Haotian Dao: "This mirror is called Haotian, and this tower is also called Haotian, named after you, to suppress the luck of the heavenly court." ”

Then he took out a flag-shaped magic weapon and a spiritual root and said: "Yaochi, you were born with the innate qi of yin, and you have the order of the mother to the world, you can take charge of the heavenly court Yaochi, and now I give you the plain cloud flag, also known as the Gathering Immortal Flag, which can gather all immortals." and the innate spiritual root peach tree, suppressing the luck of the heavenly court. ”

Except for the Great Freedom Heaven that had expected it, the other saints did not expect that this redetermination of the Heavenly Court would end so simply, and although the saints were a little puzzled, they did not say anything.

Tong Zi Haotian suddenly asked: "The master is above, I don't know that there is a huge heavenly court, and there are only two people with my junior sister, how can I be in charge?"

Hongjun said: "Such complicated matters are naturally decided by the two of you and your senior brother and sister. After saying that, there was a blur in the void, and Hongjun was no longer there, leaving Haotian Yaochi and a group of saints to think to themselves, calculating the gains and losses.

When Haotian saw Dao Ancestor Hongjun leaving, he had no choice but to step forward to greet the saints, meet the senior brothers and sisters, and ask how to set up the heavenly court.

This re-establishment of the Heavenly Court was of little significance to several saints. Previously, there was Emperor Jun as the Emperor of Heaven in the Heavenly Court, Taiyi as the Emperor of the East, and the Long-eared Dingguang Immortal as the Demon Monarch, and countless powerful people gathered together, and they did not dare to be disrespectful to the saints. Now, although the Lord of the New Heavenly Court is personally established by Dao Ancestor Hongjun, he can't control their saints, so these saints don't take Heavenly Court too seriously.

Haotian Yaochi has always been unwilling to be a boy in Zixiao Palace, and has always wanted to find an opportunity to get ahead, but Hongjun didn't speak, and he didn't dare to say anything. What's more, in the desolate land back then, the two lich clans pulled one out at random, and it was not something they could deal with, so they had to nest in Zixiao Palace every day, serve Hongjun honestly, and cultivate when they have time.

Now that Hongjun has spoken, let the two of them enter the heavenly court, Haotian and Yaochi feel that the opportunity has come, with Hongjun as the backing, they also feel confident, and they want to do a great job. Although the two of them have also attained the Tao for many years, they have been in Zixiao Palace, and they can't be more simple, and their natural minds are also very simple, and they don't take into account the pros and cons.

If there was a shortage of manpower in the court today, both of them also put their hopes on the saints, hoping that they could send some disciples to the heavenly court to help them manage the heavenly court. It was Haotian who said: "Haotian and his junior sister are shallow, please help me." ”

As soon as Haotian's voice fell, the quasi-Taoist was about to speak, but he spoke first: "My Western Buddhism has a weak foundation and insufficient people, but this time I can't help Senior Brother Haotian." He also made a mockery of Sanqing, Nuwa, Da Zizaitian and others, and said: "The matter of Heavenly Court, please ask a few people to worry a lot." ”

The face of this guide was yellow, showing the color of suffering, the conversation was slow, and there were no fluctuations in the words, although he rarely spoke, but Zhun Ti and Da Yantian had always regarded him as brothers, and obeyed his words. As soon as he opened his mouth, Zhun Ti and the Great Burning Sky would not fight. turned around and left Zixiao Palace first.

The Eastern Saints didn't expect the Western Sect to retreat like this, but the Saints were originally not ready to see the Three Western Saints, and at this time, seeing them take the initiative to quit and leave, they were even more satisfied. So he didn't keep it, but let it go. After the three saints of Buddhism left, all the saints discussed for a while, and then roughly agreed, and then said to each other, and they all left Zixiao Palace.

The saints finally decided that Yuan Shi Tianzun would send his named disciple Antarctic Immortal Weng to serve in the Heavenly Court as the Antarctic Immortal Emperor;

The people sent by Sanqing were simply not enough to run the Heavenly Court, and Haotian and Yaochi couldn't, so they also recruited people by themselves. In fact, the two originally wanted to recruit the people and horses left over from the previous Demon Clan's Heavenly Court into the Heavenly Court. Although the Demon Clan's Heavenly Court army suffered heavy losses in the battle with the extraterritorial demon gods, it was originally strong, and there were billions of people left in the tragic battle. This also includes some powerful people such as Bi Fang and Kong Xuan. If these old sects of the Demon Clan Heavenly Court can be recruited into the New Heavenly Court, the New Heavenly Court will immediately be able to deter the heavens and the earth and regain the responsibility of controlling the flood and famine.

It's just that this Demon God Tribulation, more than ninety percent of the Heavenly Army of the Demon Clan Heavenly Court has gone, and the Heavenly Emperor, the Queen of Heaven, the Demon Emperor, the Demon Monarch and other giants have also fallen into reincarnation, and the casualties have been extremely painful. After these things, most of the remaining old departments of the Demon Clan Heavenly Army were also disheartened, except for a very few who accepted Haotian Yaochi's retention and joined the New Heavenly Court to serve, most of the others scattered into the flood wilderness to find a home. This also made Haotian Yaochi's thoughts fall into the void.

Fortunately, the two of them have been by Hongjun's side for so many years, not to mention anything else, at least this network is still quite extensive, and they have also met a lot of casual cultivators. The Queen Mother of Haotian then gathered these scattered monks together. These casual cultivators are either unwilling to worship under the saints and mix in those disputes, or they can't worship if they don't have the opportunity to worship if they want to. Although it is said that there is no cause and effect when you practice alone, no one knows when you will sit at home and disaster will come from heaven. If an irresistible master comes to the door one day, and there is no backer behind him, he can't escape if he wants to.

Now that I know that Haotian and Yaochi are in charge of Heavenly Court on the orders of Hongjun, I realize that the opportunity has come. If you enter the heavenly court, at least there is a righteous name, and at that time, no matter who you want to move, you must first weigh your own weight. In addition, he has been friends with Haotian and the Queen Mother for many years, so he will not treat himself too badly. Although the two of them are not too clever in mana, how can they also be the cronies around Hongjun, otherwise why didn't Hongjun send others, but let the two boys around him take charge of the heavenly court, so there were also a lot of loose cultivators who joined the heavenly court.

At this point, Haotian and Yaochi became the lords of the heavenly court, and they were the supreme natural Mi Luo Zhizhen Jade Emperor God and the Xihua Zhimiao Cave Yin Ji Zun Yao Chi Golden Mother, referred to as the Jade Emperor and Queen Mother. However, although Heavenly Court had these casual cultivators to join, it was still far from enough for Heavenly Court to operate. And although the two of them were ordered by the Dao Ancestor to ascend to the Supreme Realm and rule the Three Realms and Six Realms, there were still nine saints high above their heads. Moreover, although Heavenly Court is said to be in charge of the Three Realms, there are many causes and effects in it, and if you are not careful, you may be entangled in cause and effect, and when the catastrophe comes, you may turn into ashes.

It is Yihaotian and the Queen Mother who are deeply unhappy in their hearts, and the two are also arrogant people, but in the face of absolute strength, the two are still greatly inferior. Now he can only slowly accumulate strength, and one day he will stand at the highest place of the Three Realms and look up to the Three Realms, and then compete with the saints, which also laid the groundwork for the later God Tribulation.

(To be continued)