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"If Yan Li heals Mr. Heal's injury, what price is Mr. willing to pay?"

As soon as Yan Li said this, the great sacrificial wine of Jianzhuyuan couldn't help but change slightly.

Zhan Baiyang's injury is a problem for the entire Confucian sect.

Of course, this is not to say that Zhan Baiyang's status is lofty, nor is it that his life and death are crucial, but because of the injury itself.

The base camp of Confucianism, Tai'an Xue Palace, is located in the easternmost part of the Eastern Qi Dynasty, overlooking the intersection of the East China Sea and the North Sea, and has its own vast smoke and waves, magnificent atmosphere.

However, this place is similar to the Yanguo Yanguan, and it is an important stronghold for Gongwei Zhongyuan.

In the sea, there are also infinite monsters, so there are thousands of years of conquest between the dragons of the four seas and the demons of the sea abyss. The dragons of the four seas have their own defense lines, so at the junction of the East China Sea and the North Sea, the dragons' defenses are inevitably weak. When the abyss monsters are strong, it is inevitable that some fish will break through the defense line and reach the east coast.

At this time, it is necessary for the Confucian students of the Tai'an Academy to step forward and block the monsters.

This is the reason why Tai'an School Palace has been in the East China Sea for nearly a thousand years.

Zhan Baiyang's injury was injured by a deep-sea demon dragon in such a fierce battle. Although he kept his surname, in order to suppress his injuries, he only had two or three percent of his cultivation left, and he could no longer guard the East China Sea head-on, so he was only slowly recuperated by Jianchuan City.

The energy left by the demon dragon was entrenched in his body, devouring vitality all the time, and he was naturally miserable. But that's not the point.

The real point is that under the thousand-year war, such a demonic spirit is a great disaster for Confucianism and even the world. If a cure can be found, how many Confucian students will be the gospel?

The East China Sea Demon Disaster is a Confucian problem, and Zhan Baiyang's injury is a representative of the Confucian problem.

Therefore, after Zhan Baiyang was slightly surprised, he hugged his fists and said: "If the master is willing to give a wonderful method, Baiyang will not allow it!"

"Sir is gracious. Yan Li smiled. He lifted the teapot, poured red and bright tea soup for the two of them, and said: "Yan Liping said that Suxi Guze is misty and misty, and today he said that he will change the sweet and sweet Guyu Zhaoxia for the big sacrificial wine." Sir please!"

Guze Yanyu is a genus of green tea, but Guyu Chaoxia is black tea.

Zhan Baiyang picked up the tea cup with both hands, sniffed the fragrance of tea, and then drank it all, and suddenly felt that the warmth flowed into his chest and abdomen, which shocked his spirit, and said with his head bowed: "Sure enough, good tea! It seems that the master's injury to Bai Yang has already been in his chest. ”

"A little bit of it. Yan Li said, "But Yan's solution, I'm afraid it will disappoint Mr. - this method, Mr. also knows." ”

"Oh?"

"Since it was injured by the monster, the dragon clan who had been fighting with the sea abyss monster for thousands of years naturally had a solution. ”

This is obvious, and the meaning behind it is self-evident.

The East China Sea Dragon Clan would definitely be able to heal this injury, and it was impossible for the Confucian Sect not to know this. Ran Zhan Baiyang's injury why did it drag on for so many years? Naturally, there were many dirty disputes between the Confucian sect and the dragon clan, and the deal was never negotiated......

And the Martial King line, which has a deep relationship with the newly promoted god Gu Ze Longjun, if he mediates in the middle, it will naturally not be a problem to heal his injuries.

This point, just looking at the attitude of the dragon girl at the Lang Hua Dan banquet is clear.

"Alas......" Zhan Baiyang sighed, "Master don't be tempted." Bai Yang did not shy away from saying that if I just wanted to heal my own injuries, as long as I returned to Confucianism and asked a few division commanders to help, it would naturally not be a problem. However...... This is not a long-term solution!"

Speaking of this, Zhan Baiyang closed his eyes and sighed, and said in his mouth: "The sunset shines, the mountain is over, and I still remember the smoke for a hundred years." Listening to the tide in my dreams every night, I sang with a mournful voice. Who borrowed my three-foot sword and slashed the waves of the East Sea with you...... I left this injury to study the method of cracking, in order to solve it once and for all, so that the fellow practitioners of the school palace will no longer suffer from it. Master Yan has advice, Zhan Baiyang can agree to any conditions!"

can endure the pain of his own injuries for decades, and only intends to seek a solution for future generations, so affectionate, people have to admire.

This is the majestic spirit of Confucianism taking the world as its own responsibility!

The road of Zhan Baiyang is a difficult road, and it is destined to achieve a great person.

"Mr. has such a feeling, how dare Yan Li cherish himself?" Yan Li said, "Mr. has been injured for many years, and he must have a deep understanding. ”

Zhan Baiyang replied: "The difficulty of demonic qi lies in the fact that it continues to devour vitality and grow on its own. Although I suppressed it with my body and forcibly forced it out every time, the demonic qi was weakened and devoured at the same time, so I couldn't solve it after lying on the bed for many years. ”

"Huh. Yan Li smiled, "Just now, Mr. blamed Yan Li for being tempted, and in a blink of an eye, Mr. came to test me." Mr.'s injury is difficult to heal, not because of the stubbornness of the demonic energy, but because it and Mr.'s Haoran Zhenggong body become the appearance of gold and water, so that the heroism of Mr. has become the nourishment of the devil, so it has been wasted for many years. If it weren't for Mr. Qian's profound state of mind and lofty ambition like a mirror, he would have been infected by demonic energy!"

Zhan Baiyang's face was surprised when he heard this, and he frowned and said: "The master has a good eye, and the Confucian Haoqi is indeed easy to be infected by demonic qi, and it is difficult for those who are not advanced in cultivation to resist. However, the saying that gold and water are born together is the first time I have heard of it, and I still ask the master to solve his doubts. ”

"Sir should know that the Five Virtues are always said. Yan Li said.

The Five Virtues have always been said to be based on the five elements of gold, wood, water, fire, and earth, representing the five virtues, which are mutually reinforcing and mutually replaceable, and are constantly reincarnated between heaven and earth. In a way, it encompasses all the mysteries of heaven and earth.

"A little bit of it. Zhan Baiyang replied, "This theory includes the changes of the five elements, integrates the mystery of the unity of heaven and man, and explains the rise and fall of dynasties. However, the white sun is dull and dull, and it can never be penetrated. ”

This is not a modest statement. Wude has always said that it sounds decent, but it really corresponds to various dynasties, but it is difficult to justify itself, and its explanation is quite godlike.

Taking the earth as an example, according to Zou Yan, the founder of the Five Virtues, Yu Tu, Xia Mu, Yin Jin, and Zhou Huo. Water overcomes fire, so Qin Kezhou achieves water virtue. And this is chaotic when it comes to the Han Dynasty, and it feels far-fetched no matter how you explain it.

But to say that it is not right, it is completely a big fool of the gods, and it seems to be very reasonable, otherwise how can it be talked about by the masters of the past generations and passed down.

It's the same in the Atlas.

The five virtues always say that they are superior, but they often make mistakes. Later generations of scholars can only explain that they are reckless and dull, and they can't understand the subtlety of the sages!

However, Yan Li's next sentence completely changed the tone of this statement.

"Confucianism is Jinde. Yan Li said.

Zhan Baiyang's face changed slightly when he heard this, his eyebrows frowned, and he didn't say a word, listening to Yan Li's explanation.

"The essence of Confucianism lies in benevolence. Benevolence, lovers. If you want to love others, you must obey the courtesy. Therefore, the way of ritual and music is the cornerstone of Confucianism. Yan Li explained, "The celebrant is the coat of arms of the earth, showing the image of gold coming out of the earth, so the five elements belong to gold." The humane etiquette is the outline of heaven and earth, which has not changed for thousands of years, and contains the meaning that the surname Jin is not bad. Therefore, the majesty of Confucianism is the majesty of metallographic. ”

These words were explained briefly, but Zhan Baiyang was highly knowledgeable and could naturally understand them.

In exegesis, if two words are pronounced with the same sound, they can be interpreted with the same meaning. After all, in ancient times, the language of the ancients was far less abundant than it is now, and writing was a means of recording sound, so homophony was often synonymous.

Etiquette and reason, two words homonym. Therefore, the ritual method of sacrifice is the principle of heaven and earth. This is also the foundation of Confucianism.

And the word "reason" has also undergone changes. Its original meaning is "texture", which is the pattern of the earth, representing the laws of heaven and earth, showing the image of "gold coming out of the earth".

At the same time, the word "texture" next to the skein and the word king are added after the derivation of the glyph, and its original character is the "text" of the article and the "li" in the table.

From this point of view, the article is actually heraldry. "Zhou Yi" Kun hexagram 63 said: With a chapter, it can be chaste. That's what it means. And this sentence can also prove from the side that Confucianism is born of gold and lives in Jinde.

"Jinde was born from the ground and hid in the water. Therefore, the practice of Confucianism must be based on righteousness, if you take a step back, you will lose mediocrity, like the ineffectiveness of a stubborn stone, and if you go further, you will be bent into fortitude and become the devil of the world. Yan Li continued.

Zhan Baiyang's eyebrows stretched when he heard this, and he praised with his palms: "The master's high argument makes Bai Yang feel quite open. ”

"Huh. As long as the gentleman does not make fun of such wild words, he has never seen them in the classics, he has never heard of them in the sages, but he is a fallacy of a family!"

"How dare you!" Zhan Baiyang said, "It is true that I have never heard of it, but this theory can be said to be the end of my Confucian scholarship, which is very wonderful, and Bai Yang sincerely worships it! According to Mr. Chen's words, Confucianism is rich in gold, and the demonic energy is water, so it becomes the phase of gold and water." This statement is indeed consistent with my many years of understanding, but I don't know what the solution is?"

At this point in the conversation, Zhan Baiyang was already convinced that the young man in front of him did have a way to solve the Demon Dragon's injuries!

Yan Li smiled and asked, "Since you know that demonic qi belongs to water virtue, dare to ask Mr. how to control water?"

"Dayu controls the water, and it is better to be sparse than blocked. Zhan Baiyang replied, "But how to dredge the demonic qi, please ask the master for guidance." ”

"If Yan Li expected to be right, for many years, Mr. should be a gentleman and self-humble, not moving like a mountain, and steadily suppressing the demonic energy. This is a prerequisite. If the state of mind is influenced by demonic energy, then any means are in vain. Yan Li Zhengse said, "The so-called blocking is not as good as sparse, in fact, blocking is the prerequisite." Otherwise, no matter how dredged up, you won't be able to save the dead. ”

"Among the five virtues, the best way is to seek the Dharma to subdue demons. Yan Li continued, "As long as the demon surname is suppressed, it can be dredged. Water can grow wood, and the method of living in the Dao Gate is used for this. ”

Zhan Baiyang thought for a long time, frowned, and said, "This method is indeed feasible. However, first learn the heavy method of Buddhism, and then cultivate the door of the light spirit, according to the master's five virtues, the Taoist Gong Fa belongs to the wood, the Buddhist Gong Fa belongs to the earth, and the Mu Ke Tu, at this time, the surname will be weak, and it is easy to be taken by the devil!"

"Yes, the gentleman is really sharp. Yan Li nodded and said, "Especially among the five elements, the fire one, attached also." Without the foundation of attachment, it cannot last long. Therefore, there are few exercises in the world that dwell on fire virtue. In order for this method to be successful, it is necessary to choose the two exercises of Buddhism and Taoism to connect with each other, so as not to lose fire virtue. ”

Zhan Baiyang, as the great sacrificial wine of Jianzhuyuan, is erudite and well-informed, and when he heard this, he already fully understood Yan Li's strategy - the two special inheritances belong to Buddhism and Taoism, and they are combined with Confucianism to dissolve demonic qi in one fell swoop.

As for these two inheritances, it is not difficult for him to think, and he came up with the answer in a blink of an eye: "Buddhism's "Great Glass Dharma Body", Yunzong's "Qinglong Pan Sword"!"

As soon as the words fell, the brows of the Great Priest Wine furrowed again.

These two are suitable, but they are both top-level inheritances of Buddhism, and they are both secrets that are not passed on, and the cultivation conditions are harsh, and the spiritual root qualifications are very high, how can ordinary injured people achieve them?

But in any case, this is a silver lining!

Zhan Baiyang couldn't help but cast his scorching gaze on Yan Li - since he proposed this method, at least the "Green Dragon Pan Said Sword" should have hope, it was nothing more than a matter of price. And Zhan Baiyang has long been determined: he will do whatever it takes.

How did Yan Li glance at him, but he smiled, "Mr. also knows that although these two inheritances are effective, not to mention the difficulty of obtaining them, there is no universal surname in terms of qualification requirements alone." If you want to solve the suffering of Confucian students, you might as well retreat to the next best. ”

"Well, what the master said has a point. Zhan Baiyang nodded. He was born extremely high, so it was a habit to focus on the top inheritance for the first time.

After thinking for a moment again, he came up with a new answer: "If you want to temper your heart and restrain the devil, you can't use the "Great Glass Dharma Body", and the Buddha's "Samadhi Vajra Method" is enough. The Taoist sect is unlearned, but I can't think of it for a while. But there are ten thousand laws in the world, and the Izumo Sect, presumably the master can teach me. ”

Buddhism has a distinction between Mahayana and Hinayana. Among them, Mahayana Buddhism pays attention to the universality of sentient beings, so there are many inheritances that have been passed down to the outside world, and the "Samadhi Vajra Method" is one of them, and it is not difficult to obtain.

The proper inheritance of Taoism, Zhan Baiyang is certainly not ignorant. But Taoism pays attention to secrecy, and there is no suitable inheritance that he can think of that can be easily obtained, so it is better to trade directly with Yan Li.

"I do have a suitable lineage, but it has little to do with the Yun Sect. Yan Li smiled and handed over a handwritten cheatbook, which was clearly written:

"Eighteen Forgings of Wind and Fire - Yan Li". (To be continued.) )