Chapter 5: The Sermons of the Saints (Ask for Recommendations and Collections)
After Yuan Shi Tianzun glanced at it, he began to explain his saint avenue, the voice was not loud, but it sounded in everyone's hearts and echoed in everyone's minds, it was really magical.
Before the first opening of heaven and earth, things were mixed and born from nature. Lonely and lonely, reading without changing, traveling around without dying, can be the mother of heaven and earth. I don't know its name, the strong word is called the way, and the strong name is big.
The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four great realms, and all spirits live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
Under the avenue, heaven and earth are the key, and all existence is the way. Therefore, the so-called avenue is everywhere, and the road is everywhere. "Heaven and earth are unkind, and all things are dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much.
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The sage preached, naturally extraordinary, only to see that with the beginning of the Tianzun to open the avenue, the surrounding sky is full of flowers, the earth is surging golden lotus, auspicious clouds and other visions are reborn.
The avenue is invisible, the avenue is simple, and the ordinary is full of infinite mysteries, with the wonderful sound of the Yuan Shi Tianzun Xuan and Xuan constantly spit out from the mouth, so that everyone is unconsciously intoxicated.
Yuan Shi Tianzun's preaching likes to gradually move from shallow to deep, and the avenue he preaches is slowly obscure, but he is
didn't pause too much, and still spit out golden words without slowness, telling his Yuqing Dao.
Shen Gongbao was able to understand it at first, but after that, it gradually became foggy, very difficult to understand, and finally he didn't know what to do at all, which shows that the Sage Dao is not able to understand without a certain cultivation qualification.
However, the opportunity for the sage to preach on the Great Dao is very rare, even if Shen Gongbao does not understand, he will remember it in his heart, and only leave it to understand and comprehend after his strength is improved in the future.
The way of the saint is also the way of people, among which the principle of "goodness is like water" is also a lot for Shen Gongbao to understand, but what he attaches more importance to is that "heaven and earth are unkind and all things are dogs, and saints are unkind, and people are dogs", Shen Gongbao deeply thinks about this.
The saint occupies the fortune of heaven and earth, stands at the peak of the world, overlooks everything in time, does not touch cause and effect, does not stir up dust, immeasurable calamity is immortal and indestructible, everything in the world is just a flick of the finger for the saint.
The battle of the saints only cares about the battle of the skin, the battle of luck, and the immeasurable calamity is just the game of the saints.
Whenever heaven and earth measure calamities, although there is great cause and effect, it is also a great merit. In the Lich War, the excessive fighting made the desolate land rage, and the infinite karmic karma exhausted the long and long luck of the Lich Clan, and at the same time, the Terrans who suffered huge losses in the Lich War got great luck, so as to go to the historical stage and dominate the Flood Continent, while the Lich Clan has since declined and shrunk in the corner of the Flood Wilderness.
However, Jiang Ziya presided over a large number of catastrophes of the gods, and it is not an exaggeration to say that he is the protagonist of the catastrophe, but in the end, he sealed all the gods in the world, but he ended up with a bamboo basket and no fish.
Not only that, Jiang Ziya's qualifications are dull, but although he has gained great merit from presiding over the gods in the first tribulation of the gods, he has also formed great karma with all the people who crusade, and the accumulated karma and the merits obtained are especially knowable.
However, Shen Gong Leopard's assumption is that karma is the majority, because from Jiang Ziya's results, it seems that although in the end, Yuan Shi Tianzun let him take charge of Kunlun Mountain on the earth star (earth) and respected him as the master of a faction, but since then he has not advanced an inch of cultivation, and he died of old age.
Jiang Ziya is most likely a card in the hands of Yuan Shi Tianzun, and he has made great merit for Yuxu Kunlun to preside over the gods, but the karma of karma has been borne by Jiang Ziya alone, and the tragic end also makes Shen Gongbao feel cold.
"The sage takes heaven and earth as a chessboard, and all living beings as chess pieces, hmph, even if I am a chess piece, I must be an independent chess piece, and one day, I will also be a chess player!" Shen Gongbao said secretly and firmly in his heart.
Not to mention that Shen Gongbao was thinking nonsense halfway, and left behind what Yuan Shi Tianzun said about the Jade Void Avenue, but the other people were fascinated by it, and they continued to feel it, and those with high qualifications such as Yun Zhongzi and others were naturally soaring and in a comfortable mood, just like Jiang Ziya and other people with dull qualifications were frowning and sweating, but they didn't care about wiping it, and they just wanted to comprehend the Sage Avenue as much as possible.
However, it was said that every time Yuan Shi Tianzun opened the altar to explain the avenue in the past, it must be a lecture for three years and five years before it could be stopped, but this time it was only a series of seven seven and forty-nine days and suddenly stopped.
Everyone saw that Yuan Shi Tianzun suddenly stopped, and they all woke up from the long river of the Great Dao, and they were secretly surprised in their hearts, and they didn't know why Yuan Shi Tianzun no longer talked about the Great Dao.
Shen Gongbao also came to his senses, seeing that all the visions around him were gone, and knowing that Yuan Shi Tianzun had stopped preaching the Great Dao, he secretly regretted that he should not be distracted, and on the other hand, he began to recall the Great Dao that he had just remembered.
When he thought about it, he was suddenly shocked, because all the avenues he remembered in his mind had disappeared, as if he had never remembered, leaving only some of the fur that he had already understood.
At this point, Shen Gongbao realized that the avenue is really mysterious and mysterious, understanding is understanding, not understanding is not understanding, there is no sloppiness, rote memorization is useless, and the avenue is a mysterious thing how to remember.
At that time, after the Hongjun Dao Ancestor of Zixiao Palace completed the enlightenment of the "Creation Jade Plate", he opened the avenue in the chaos, and the content of the avenue was collected in a congenital spirit book, called "The Yellow Court Inner Jingjing", which is also the case, and the cultivators of later generations must cultivate for a long time must sing the praises of the "Yellow Court", perhaps only by getting this thing can they comprehend the avenue at any time.
"The Interior of the Yellow Garden" records the 3,000 avenues spoken by Hongjun Ancestor, all of which can be sanctified, and it is based on Hongjun Daozu to preach Zixiao Palace for 3,000 years, pass down 3,000 avenues, and educate the world.
Helplessly, the saints of heaven and earth have already had a fixed number, a nine-digit pole, so there are at most nine saints of heaven and earth, so the "Huangting Neijing Sutra" has been learned by nine people at most, and the avenue of saints has been achieved. When Zixiao Palace began to speak, the Sanqing saints were able to learn because of the merits of Pangu to open the sky, and then Nuwa and the two saints of the West were also blessed, so they learned the "Yellow Court Interior Scene Sutra", and the emperor of the demon clan, Donghuang Taiyi, was also fortunate to learn part of the content of the "Yellow Court Interior Scene Sutra", but unfortunately it fell in the Lich War, and finally the current Heavenly Court co-owner Jade Emperor also learned the content of this book, after all, he was the boy of Hongjun Daozu back then, and he listened to it for a long time, so he was naturally a person with a deep chance.
In this way, there are only six saints in heaven and earth, but they can also realize and become holy from the "Huangting Neijing Sutra", when the three major saints are born, the Eastern Emperor Taiyi has fallen, and the Jade Emperor is still a quasi-saint cultivator, but I don't know that this last opportunity to learn the "Huangting Neijing Sutra" will be**.
(Note: Hongjun is already in the Tao, so he is not a saint.) )
Putting away the conjecture in his heart, Shen Gongbao returned to reality, because Guang Chengzi finally took the lead in asking everyone's doubts.
I saw Guang Chengzi stand up and kowtow respectfully: "I don't know why the teacher stopped, he said that he had been preaching for three years and five years, why was there only seven or seven this time?"
Yuan Shi Tianzun said lightly: "I want to go to Zixiao Palace, wait for yourself, and preach at the open altar next time!"
Subsequently, Yuan Shi Tianzun was shining with light and went to the thirty-three outer heavens, the target was the Zixiao Palace, which had been closed for a long time, and the Zixiao Palace was in the chaos of the thirty-three outer heavens, and there were many Nine Xiao Divine Thunder and Chaos Gangfeng in the chaos, and the violent chaotic qi also made people fly, without great cultivation and innate spirit treasure protection, it was absolutely impossible to reach Zixiao Palace.
At the same time, Qingyun flashed on Jinao Island and went to Zixiao Palace, but he was the leader of the Tongtian Sect.
In the Xuandu sky, Taiqing Laozi is a god of colorful Qingyun cloth, and the three-colored divine beads on the top of his head are revolving, and thousands of purple qi protect his body, and he is also going to Zixiao Palace.
Nuwa Palace, Nuwa Niangniang stretched out her hand, the mountains and rivers protected herself, surrounded by thousands of glows, Qingyun automatically flashed, and flew to the thirty-three outer heavens.
In the Western Elysium, the two saints also went to Zixiao Palace together, and the departure time of the four saints in the east was generally the same.
A moment ago, the long-standing Dao Ancestor words came from the ears of the six saints: "Wait and come to Zixiao Palace!"
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