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"Dao Ancestor" is said to be the ancestor of the Daomen, the other is the ancestor of the "Dao", in fact, these two aspects are combined, in order to make this title deserved, the previous preaching is an aspect, and now the Sanqing apprenticeship also makes Hongjun become the teacher of the three ancestors of the Daomen, and only then does the "Dao Ancestor" be recognized by the desolate world, and the recognition of the legends of all living beings in the future;

Sanqing got up, sat cross-legged on the futon, his face was indifferent, and he didn't have the slightest other idea because he became a disciple of Hongjun, in his heart, it was more about the recognition of this identity, after all, the three of them had gained a lot from listening to the Tao in Zixiao Palace, for so many years, they were able to advance to the Nine Heavens of the Yasheng, and more than half of the credit was on these three hearings, in the later stage of the Yasheng, the more difficult it was to take a step forward, such as after the appearance of the Tao today;

Listening to the sermon this time, the cultivation that had just entered the Nine Heavens of the Sub-Sage had been completely stabilized, and even faintly improved a lot, and it was a big step forward from the Mixed Yuan and the Sage, plus Hongjun was the first Sage in the Flood Desolate Heaven and Earth, and it was also worthy of his name to become their master, under this thought, he was also calm;

Sanqing was calm, Hongjun smiled, and didn't open his mouth again, this time, it made the others anxious, especially the two Zhun Ti who were sitting in the fifth and sixth positions, and they were a little restless, they now also know their own situation, which is more dangerous than letting the desolate beings know that the twelve merits of the golden lotus are in their bodies, after all, the innate treasure is in the body, but it is just to suppress luck. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info//Welcome to reading //Whether you can preach or not is another story. Get these two seats. It is equivalent to being able to become a saint in the future, and behind him, the vast majority of those who wish they were dead, and even those who want to kill themselves are also these people;

Hongjun didn't speak, and he also had some calculations, in his calculations. The fate between the two Zhun Ti and himself is shallow, in this way, it depends on his own mood, and he accepts them as disciples, but if he doesn't accept them, he can also accept them, and it is also because of this, it is impossible for him to propose it himself;

Hongjun has a calculation in his heart. Received the two Zhun Ti as the future leaders of Buddhism. Really speaking, the relationship with oneself can only be regarded as half, the inheritance comes from the three thousand avenues, but it is self-reliant, which is tantamount to a betrayal, of course, this is a little different from betrayal, because "Buddha is the way", so it is called "Buddha Dao", even if they remove the word "Dao" in this "Buddha Dao" in the future, they can't cover up the facts, and it is also because of this, in Hongjun's calculations, he is also swaying left and right whether to accept the two, and he is also very clear about the pros and cons;

The disadvantages are very obvious, which is equivalent to protecting the two in disguise, so that others have scruples before killing the two, and in the future, they will be sanctified, which is equivalent to having their own escort;

Once the relationship is established, it is equivalent to adding a shackle to them, and they must also take into account their own feelings in the future;

Hongjun can't guess his fate, after all, he is only a saint of the Heavenly Dao, and there is a great avenue above this, strictly speaking, he has not escaped the control of the long river of fate of the avenue, and his fate is not really in his own hands, so he can't really know whether he will be in the future with the Heavenly Dao, and he doesn't know if he is in the Heavenly Dao, he will become shrinking and need to install the Heavenly Dao to arrange things, and he can't really play a role in protecting the Daomen, which also makes the "benefit" in Hongjun's heart now In the years to come, it is actually a manifestation of "disadvantages";

On the other hand, Hongjun can't guess the changes in people's hearts, I don't know that after the sanctification, the two people will no longer care about themselves, but also in order to get rid of the shadow of the Daomen and make a huge impact on the Daomen, but also instigated the muzzle of the "Demon Dao" to the "Daomen", it is also this change, so that there is a huge cause and effect between each other, and the whole flood has become very different, of course, this is the later story, in the later words, the unexpected appearance of Zhang Yang is also one of the key factors, not to mention it at this time;

Zhun Ti was anxious, not daring to continue waiting, gritting his teeth, kneeling down towards Hongjun, his whole body almost fell to the ground, and he shouted loudly in his mouth;

"Seeking the Dao Ancestor to receive (Zhun Ti) as a disciple?"

The two bowed, which not only surprised Sanqing, but also surprised the others, all of them opened their mouths, quietly waiting for Hongjun's decision;

The flood and the five-body surrender to the ground is a disguised conquest, even in the imperial dynasty today, those emperors will not be able to let the courtiers throw themselves to the ground, because this is equivalent to completely handing over their lives to the other party, and all efforts must serve the people to whom the five-body surrender is thrown, which is not as pleasant as killing him for a cultivator;

The monks were greatly astonished and despised greatly, but they did not know that the two of them could still shake their hearts at such a moment, and the five bodies were only almost;

On the platform, Hongjun was stunned, but in an instant, he also found out that the two of them were different, and they did not really throw their five bodies to the ground, but for self-preservation, perhaps, the apprenticeship is just for the interests of their hearts, in other words, it is impossible for the way of heaven to really let them throw their five bodies to the ground, if this is the case, what is the significance of the emergence of Buddhism in the future?

Hongjun was stunned, but the two of them thought that Hongjun had a trace of temptation, and shouted loudly again, his words were earnest, and his tone was even more sad, which made the other monks present goosebumps everywhere;

Again and again, again and again, three times, Hongjun also had an idea, it is not impossible to accept it, but the identity of the two of them must also be separated from Sanqing, and the difference between intimacy and intimacy must be known at a glance, with this thought, the word "named disciple" flashed into Hongjun's mind, and the tense expression on his face also changed slightly;

"I have a shallow fate with you and other masters and apprentices;" Hongjun said There was a pause here, and the prostrate figure of the two Zhun Ti was lowered by one point, but he still didn't really put the five bodies on the ground, and Hongjun was a little depressed in his heart;

"If you are like this, would you like to be my registered disciple?"

Hongjun's words made everyone stunned, a disciple is a disciple, this "named disciple" has never heard it before, and after a while, they also found the word that Hongjun had just created from the information of the Heavenly Dao;

"Registered disciples" are just disciples who remember their names, it can be said that they are between Sanqing and other monks who listen to the Tao in Zixiao Palace, everyone listens to the Tao in Zixiao Palace, strictly speaking, they are all Hongjun's disciples, Sanqing worships Hongjun as a teacher, and in the future Hongjun will be called "Master", others can call Hongjun "Daozu", or Hongjun can be called "teacher", if the introduction and Zhun Ti become Hongjun's registered disciples, then Hongjun can only be called "teacher" in the future;

It doesn't seem to make much sense, but if you think about it carefully, it seems that you are closer to Hongjun than others, after all, the two of them have remembered their names in front of Hongjun and have become Hongjun's recognized subordinates;

The two of them glanced at each other, both saw helplessness in each other's eyes, and also saw a trace of excitement, closer, no matter how you say it, it can also make others have a scruple, this life is not to say that it is guaranteed, at least, it can make most of the monks put down the butcher knife in their hands, although the purpose cannot be achieved, it can be regarded as a harvest;

"We do!"

"Meet the teacher!"

After a big salute, Zhun Ti returned to his seat, his chest was raised high, lest others not know that they were different, and the pride in his eyes also made Hongjun a little bored in his heart, not knowing whether he was doing the right thing this time, and there was a slight wrinkle on his brows, and then he returned to nature, this slight change, only three people in Zixiao Palace saw it, but these three people were Nuwa, Lao Tzu, who has the best mentality in Houtu and mentality, and other people's eyes are attracted by the two of them at this moment, and they each have different ideas in their hearts;

Not to mention the primitive and Tongtian, in the hearts of those monks in the back row, they all began to weigh whether to be cheeky and apprentice, but the five bodies were thrown to the ground, but it was absolutely impossible, and the struggle was their hearts at this time;

Hongjun knew what they thought, and he didn't really want to accept them, and he didn't want them to make him embarrassed, so he accepted two registered disciples and said:

"The Heavenly Dao has set the position of the saint, but the maximum number of saints in the desolate heaven and earth is forty-nine, but you need to work hard, this is the right way!"

Hongjun's words also made those monks who were struggling in their hearts wake up, and their hearts were suddenly shocked,

"Yes, it's not just eight saints, it's forty-nine, in addition to these eight positions that have been determined, aren't there forty-one? If you can listen to the third sermon in Zixiao Palace, does it mean that you have a great chance of becoming a saint in the future? With your own talent, if you work harder, why can't you become a saint?"

The monk's self-confidence always comes for no reason, or in other words, if the monk does not have self-confidence, it is impossible to achieve anything, and those who can enter it for the third time in Zixiao Palace are the best in the desolate world, and it is not at all enough to say that their self-confidence has become arrogant, Hongjun's words also calmed down their somewhat unbalanced hearts, and at this time, the eyes that looked at the two of them became more contemptuous;

Hongjun and Zhun Ti's original calculations were also changed by Hongjun's words to change the topic, and in the eyes of these monks in the back row, contempt is an attitude, blatant contempt, and blatant sniping;

The identity of the registered disciple is really of little significance to the person who really wants to kill the person who leads to the Zhun Ti, and for those who are hesitant and those who are super arrogant, it is an excuse or a scruple, which also makes Hongjun breathe a sigh of relief, it seems that the disadvantages of accepting the Zhun Ti are not big; )