Chapter 122: Heaven and Earth God Appears
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To say that this purple gas is also a kind of chance, at least for the middle life of the flood and wilderness, not to mention that if anyone can be recognized by this purple gas, they can get the atmospheric luck given by heaven and earth in vain, even if they don't get the position of a sage so quickly after getting the purple qi, but they can also get the atmospheric luck of a sage, such a benefit, even a saint is excited!
Therefore, the reason why these great gods of Wuji Ancestor grabbed these purple qi like this was not only to strengthen their own strength, but also to get the atmospheric luck in this purple qi.
Well, without further ado. Let's look at the heavenly court set up by Shi Tian, Shi Yao, and Shi Zhong's eighteen disciples!
Shi Tian and Shi Yao got the emperor's purple qi, which means that the two of them have reached the recognition of heaven and earth, and they will be the emperor of heaven and earth in the future.
As long as you don't do anything harmful to the development of the flood famine in the future, and serve the sentient beings of the flood famine, no one will dare to trouble Shi Tian and Shi Yao in the future, even if it is a saint, you don't have the courage to blatantly find trouble with Shi Tian and Shi Yao, after all, this kind of doing not only will you have to break your luck and merit, but even the heavenly punishment may fall.
Heavenly punishment can be slaughtered, even if it is a heaven and earth saint, it is not another, and the heaven and earth saint is just entrusting the primordial god to heaven and earth.
But now Shi Zhong's eighteen disciples don't seem to have been recognized by heaven and earth, so they are slightly embarrassed in the audience!
Seeing this phenomenon, Shi Zhong frowned slightly, in Shi Zhong's mind, even if this should not be! Now that the Heaven and Earth Saint has not yet been born in the Flood Wilderness, establishing the Heavenly Court to help manage the world is a beneficial thing to the Flood Wilderness, and Heaven and Earth should recognize it!
Shi Zhong couldn't figure it out in his heart, but Shi Zhong was not worried, because Shi Zhong believed that even if heaven and earth didn't admit it, it would never be like a punishment or something like that.
The gods in the flood wilderness are also slightly interesting to watch from the side, after all, now heaven and earth only recognize two as the emperors of the heavenly court, but the eighteen heavenly kings have not recognized it, and they don't know how to solve it in Shi Zhong, the saint of the flood wilderness.
"Hmph, aren't you very good, now it's up to you how to resolve it!" Hongjun thought secretly, now Hongjun is very happy to see this! Finally saw Shi Zhong eat deflated once, and then thought of the loss he suffered at Shi Zhong's hands, and now he was refreshed.
Wuji Ancestor was also very happy when he saw this, after all, it was not his own disciple who established the Heavenly Court now, but Shi Zhong's disciple.
When Shi Tian Shi Yao announced the establishment of the Heavenly Court, all the monks present above the law had calculated that the establishment of this Heavenly Court was in line with the general trend and had merit, because as long as the Heavenly Court worked not to rule the flood famine, but to manage the flood world, so that the flood world would no longer be in the state of perennial conquest and misery, and anyone who stopped it would be afraid that they would suffer from it.
Managing such a big thing as the flood is not something that ordinary forces can accomplish, if you don't have the power, who will obey your management! If you don't resist, it's good. All those who want to establish the Flood Desolate Heavenly Court must have the support of a saint, and it is obvious that Shi Tian and Shi Yao meet such a request.
Now it is even more occupied, but it is a matter of certainty that there are these twenty great worlds as the foundation of the heavenly court, and in the future, it will be a matter of a little development and management of the desolate world.
But it's not these that make Wuji Ancestor and other great supernatural powers anxious, although managing the desolate world is said to be a great merit and a great thing, but this is for most of the creatures in the desolate wilderness, but it is not a good thing for these great supernatural powers of their own.
How much desolate luck can a heavenly court occupy, as long as it is a good innate god, a great divine power monk can understand, two percent, a full two percent, that is to say, a heavenly court can fully occupy two percent of the entire Pangu universe Qi luck, how much luck the gods of the desolation are clearly understood.
But these luck is not their own, they were snatched away by Shi Zhong's subordinates, how can the gods of the flood wilderness be willing to do such a thing, but even if they are unwilling, there is no way! Now among the great powers in the flood wilderness, Shi Zhong is recognized as the first in the flood wilderness, not to mention that Shi Zhong is righteous in the flood wilderness, and he is the first to preach the great road in the flood wilderness, and he really does not build a Taoist monument on the mountain.
With the Dao Monument, almost ninety percent of the monks in the Honghuang are practicing the exercises on the Dao Monument on Buzhou Mountain, or relying on the exercises on Buzhou Mountain to create beds, anyway, now Shi Zhong's exercises are all over the Honghuang.
Heavenly Court was established by Shi Zhongmen, that is to say, most of the monks in the flood wilderness will support the establishment of the heavenly court, including a small number of monks, even if they do not support it, but they will definitely not oppose it, and the only ones left who oppose it are the great gods of the flood wilderness, but not all of these great gods will oppose it, not to mention that even if it is useful?
Obviously, it's useless! Even if you don't talk about Shang Shizhong, it is the support of most of the creatures in the Flood Wilderness, and the Great God of the Flood Wilderness will have to think about it.
Shi Tian Shi Yao woke up after feeling the purple qi in his body, the two woke up at the same time, looking at everyone, the two of them knew what was going on at the same time, and the two of them thought about it as if they suddenly understood something.
So both of them stood up at the same time and shouted loudly into the air.
"I, Shi Tian (Shi Yao), now appoint the Eighteen Heavenly Kings of Heaven as the Emperor of Heavenly Court, edict!" Shi Tian and Shi Yao pointed to Shi Zhong's eighteen disciples at the same time and preached to Zhongtian.
At first, everyone looked at all this curiously, but suddenly the fairy sound in the sky was loud, and the thunder and drums rang out.
"Chirp!" A phoenix roar came, and the sound spread throughout the desolate world, even the monks in those heavenly worlds heard this phoenix roar.
But then there was another "Whoa!" Shenlong's voice was full of the majesty of the king, but it was also full of a sense of peace.
"Roar!" Qilin's voice also appeared at this time, and it also spread throughout the desolate world.
・・・・・・・・・・・・・・・・・・・・。
Eighteen voices followed, including a divine dragon, an auspicious phoenix, and a fortune unicorn. But the eighteen voices are the same, and each sound is spread throughout the entire desolate world, and no living beings hear this sound, although it seems that this scene is even bigger than the previous purple qi descending into the world!
What's going on at this time, have the three clans of the flood and desolation re-emerged from the desolate world? Could it be that the flood desolation is going to be in the midst of a catastrophe again?
This is the psychological doubt of the spiritual cultivators of the flood wilderness, of course, it is just the idea of the monk who is a relatively low cultivator, thinking that those monks above the Great Luo Jin Immortal know that the three clans of the flood wilderness are no longer the three clans of the flood wilderness now, and it is impossible to re-set foot on the flood wilderness continent again.
Not to mention anything else, but to say that after these eighteen sounds, I saw the golden light in the sky, and slowly countless golden lights converged, slowly forming eighteen living beings, yes! These eighteen living beings are the dragon, the phoenix, and the unicorn, three kinds of creatures that symbolize auspiciousness, wealth, and benevolence.
The creatures of the three clans of the flood and desolation are also the reincarnation of the patriarch to incarnate as the spirit of the flood desolation to guard the desolation to get such benefits, not only the monks of the desolation are not allowed to kill casually when these creatures are not in chaos, but also obtained the luck of these three symbols, although it is not so obvious now, after all, there are no mortals in the desolation now, just some monks, who will need these!
But in the future, the birth of the human race will be different, these three races will also prosper because of the prosperity of the human race, but they will only be able to be attached to the human race forever, and they can only be said to be fate!
After the appearance of the eighteen gods, these great supernatural powers of the flood wilderness have all seen some clues, but they are still not sure.
"Hum!" a muffled sound sounded in the hearts of all living beings in the desolation.
But at this time, the eighteen gods were exactly the whole journey, flying in the air with vigor, as if they were looking for something else, and after a while, the eighteen gods immediately flew towards the flood wilderness, and almost all the monks in the flood wilderness saw these eighteen gods.
Eighteen gods scattered and flew towards different places, the speed was so fast that even the Flood Law Law Cultivator could not match, I am afraid that only saints like Shi Zhong can catch up with these gods!
The great gods of the flood desolation didn't know what these gods formed by the convergence of heaven and earth wanted to do, but as saints, Shi Zhong and Wuji Ancestor could easily find that the fluctuations in the laws of the gods were becoming more and more obvious as the creatures kept flying in the desolation.
Both of them were very surprised at the same time, they didn't expect to find such a strange thing in the world!
Of course, this is Shi Zhong's idea, originally Shi Zhong's own world is now also a big world, although it is not as perfect as Pangu in terms of size and completeness, but it is still better than the Pangu world in terms of the main body, because the Pangu world at least has no place of reincarnation, knowing that now Shi Zhong understands the difference between the Mixed Yuan Saint and the Great Dao Saint.
This is not something that the world can make up for, although his own world is considered to be a reading party among the Consent Level cultivators, but compared to a strong person like Pangu, it is obviously not enough.
But after saying a short time, the eighteen gods flew back towards the heavenly court, and on the head and ground of Shi Zhong's eighteen disciples, they kept turning around, as if they were preparing something.
Just when the gods of the flood desolation were guessing, they saw that the eighteen gods suddenly made a sound of "buzz~...
But in this flame is a strong fluctuation of the laws of heaven and earth, even the monks who don't understand it know that the flame is a good thing, although they want to snatch it, but seeing that these gods have not moved, so they have to give up.
"Moan..."
Eighteen fruits appeared in front of everyone, and when he saw this fruit, Shi Zhong immediately remembered the fruit of the golden apple tree on Yujing Mountain, where he was present.
It's exactly the same, yes, it's exactly the same, of course, it's just that the shape, it's all like apples, and it's golden, but Shi Zhong knows that these eighteen golden apples are not those golden apples on his own Yujing Mountain!
"Karma Dao Fruit!"
One of the law monks present at the scene was stunned and shouted at the eighteen fruits in the air.
Yes, this is the karmic position Dao fruit, Shi Zhong also calculated what this fruit is when he saw it, which can be said to be the reward of heaven and earth.
This fruit is said to be a karmic position Dao fruit, and there is another saying, that is, the heaven and earth god position!