Master Long Jing sighed and said, "Master Mo Shi doesn't know, this head-lowering technique is very popular among the people of Siam, including raising Tong Guman and raising corpses, and the government does not interfere with it. The old man only manages the Temple of Daybreak above ground, and the underground is not owned by the temple. There are many crypts and grottoes under the Temple of Dawn on the banks of the Chao Phraya River, which have been the territory of the head descenders since ancient times. In recent years, the power of the Flying Head Descending here has been very large, and the Descending Divisions who have expelled other factions have monopolized the underground caves. They often go out in pairs to forage for food after the end of the day, and that's what you said. ”

"Master, what is 'Human Boy Guman'?"

"The human child Guman is divided into men and women, the male is called 'Guman Tong', and the female is called 'Gumanli', they are all just born to the age of twelve to die of the child's soul, because there is no money to bury and transcend, in order to make it not a lonely soul and a wild ghost, the parents will ask the temple master to help settle these undead, and resolve the grievances of the child's undead, so that it can block disasters and avoid danger and attract wealth. In Siamese folk, ordinary people only have some spiritual power only those who have died or cultivated the righteous and evil paths after death, as well as those who have passed away with resentment, and it is this kind of power that the human child Guman possesses. "Master Long Jing patiently explained the situation about Kuman.

Originally, Siamese folk prevalent in raising little ghosts Guman, which are divided into three types: Tiantong Guman, Ditong Guman and Human Guman. Dafan's Guman statue made of sacred earth spirit wood is surnamed Yang, called "Tiantong Guman", and he has strong autonomy and is slower in terms of sensory interaction with the master who raised him. If the kuman made of embryos, ashes and corpse oil is called "Ditong Guman", the surname is Yin. The human child Guman is in between, with the surname Yin and Yang, and has a strong sense of interaction with the owner.

The Guman is a statue attached to the spirit of Reading, and the method of offering is very simple, that is, every seven days, a stick of incense is inserted on a red egg, but the owner must call his name often, otherwise the Guman spirit will leave because of the lack of love in the family.

The Guman is the most complex Guman, also known as the "Ritsu Guman", the so-called "Ritsu Guman" refers to all animal or human embryos that die in the mother's body, and must not pass through the birth canal, otherwise they will lose their spiritual power. This kind of soul that dies in the mother's body is attached to the world and is full of resentment and resentment, so that it has greater spiritual power, and if the mother also dies, then the soul with double resentment will have very strong spiritual power. The ground boy Guman made of this kind of human fetus is called "Liguo Pai", with great mana, and is commonly known as "Little Ghost King".

There is also a kind of earth boy Guman who is not a monk of the temple but directly made by the head descending master, called "ghost boy", the surname is extremely violent and difficult to control, and ordinary people can't provide for it at all.

For the first time, Mo Yan knew such a mysterious and strange thing as raising a little ghost in Siam, and he couldn't help but sigh that the world was really big.

"Master, is the Holy Child of the Yin Gate the Earth Child Guman?" Mo Yan suddenly asked.

Long Yu was stunned for a moment when he heard this, and said: "The whereabouts of the Holy Infant of the Yin Gate are extremely secretive, and the sphere of influence is in the ancient city of Ayuthaye, and it is said that no one has ever seen its true appearance. ”

After the dinner, the abbot sent a young novice named Maung Ching, whose family was of Chinese descent who had migrated to Siam in the early years. Under his leadership, Mo Yan came to the courtyard of the Dawn Temple to hang out.

The temple is very large, and the temple stupas abound, and the appearance is clear while walking and explaining.

"Little Master, where do flying heads usually come from?" Mo Yan asked.

"Donor, there are a lot of underground caves in the Dawn Temple, and there are dozens of exits, generally every two or three days the flying head will come out, and the temple stipulates that monks are not allowed to go to see it, so the specific little monk who came out of it is not very clear. Maung Ching replied.

"Do you know Kun Wai?"

"I heard that it was the leader of the flying heads, but no one had ever seen it. ”

Mo Yan thought for a while, and then asked, "Can you take me into the underground cave to visit?"

"No, no," Maung Qing hurriedly waved his hand and said, "It doesn't belong to the Dawn Temple, and we don't dare to enter the cave, it is said that many years ago a monk went down out of curiosity, but never came back." ”

Mo Yan felt that the situation in the underground cave was complicated, and he couldn't enter it rashly, so he still observed for two or three days, and waited for the next time the flying heads came out to forage, and then went down to explore the cave while the cave was empty.

That night, Mo Yan slept in his clothes, and Kun was close at hand, so it was better to be careful.

The next day, Mo Yan was still walking around in the Temple of Dawn, basically figuring out the exits of the various underground caves in the temple, and chose two or three as the target of action in his heart, just waiting for the flying heads to go out again, they have not gone out to forage for food for two or three days, and it is very likely that they will come out tonight.

At dusk, Mo Yan quietly slipped out of the guest room and hid in a dense grove in the temple and waited quietly.

The sky gradually darkened, and there was an underground hole in the grass not far from Mo Yan. After a while, there was movement, Mo Yan opened his soul eye in the dark, and clearly saw a dark-skinned head poking out of the hole, looking around and "whew" out of the hole, dragging his long stomach and intestines to climb into the night sky. Then the second one came out, a long-haired woman with a delicate appearance, and she also flew up with her intestines.

About seven or eight flying heads came out in total, and there was no movement after that. The hovering flying heads in the night sky were nearly half less than the first time Mo Yan saw them, and they flew westward with a hula and a hula.

Mo Yan quietly came to the entrance of the cave, it was pitch black, and the dementor saw that it was about two zhang deep, and the stone cave wall was very smooth and there was no dust at all.

Mo Yan jumped into the cave gently, landed silently, and then walked along the narrow stone road. Not far ahead, there was a grotto, in which oil lights came through, and the probe saw that the cave was very spacious, about the size of several rooms, with five or six wooden beds, and on which lay a few headless men in white.

This is probably the body of the head descending master who just flew out of his head, and Mo Yan's goal is to find Kun Qi, so he continued to move forward. Along the way, several caves were discovered, and the flying heads had gone out to forage for food, leaving only their bodies in the caves.

While searching, the Soul Eye suddenly saw a red light flashing in front of him from the dark corridor, and then the blood mist filled, and the two "Hundred Flower Flying Heads" rushed straight towards Mo Yan.

Mo Yankou spit out several real balloons one after another, wrapped in a thick internal force and hit the two flying heads like lightning, and before they could conjure up the appearance of a powerful ghost, they had already been penetrated, and the bones died on the ground without a sound.

Mo Yan was very satisfied with his qi forbidden technique, which came and went without a trace, but it was much stronger than the secret weapons of those famous masters on the rivers and lakes.

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