Xundaozi, who returned to Xundao Mountain, lived a calm and warm spiritual life, and gave Su Xin the purple gourd and the Soul Bell to protect himself. The 'Yuqing Enlightenment Technique' and the 'Yuqing Refining Divine Formula' were also taught to Su Xin. In the past two thousand years of practice, Su Xin is only one line away from the Taoist Taiyi Scattered Immortal Realm, if he had obtained the guidance of the top cultivation method of the 'Jade Qing Enlightenment Dao Technique', I am afraid that he would have already achieved the Taiyi Scattered Immortal Fruit Rank.

This time, the Taoist seeker was instructed by the Yuan Shi, and he could teach the Yuan Shi the method when he returned to the Valley Cave Mansion, and naturally he would teach the 'Yuqing Enlightenment Method' and the 'Yuqing Refining Divine Formula' that helped Su Xin the most. For Lao Tzu's 'Taiqing Alchemy Formula' Seeker has not been passed on to Su Xin, although Su Xin's talent for alchemy is indeed extraordinary, and many good pills have been refined by himself over the years. But Xundaozi did not get Lao Tzu's permission, and it was not easy for Xundaozi to teach the 'Taiqing Alchemy Formula' privately, so he could only teach her if he asked Lao Tzu to agree in the future.

Xundaozi also wondered if Yi Taijiquan had evolved a set of Taiji swordsmanship and Suxin exercises, which should presumably be more suitable for Suxin than the 'Shangqing Sword Technique'.

In addition, he also taught the 'Five Elements Escape Method', 'Tengyun Jue', and 'Longitudinal Golden Light Technique' to Su Xin, so that he could practice. He was more cautious to teach the method of refining the 'innate Yiqi' taught by the Yuan Shi to Su Xin, and repeatedly told him to practice it for good students, and not to pass it on easily.

After arranging the supernatural power of Su Xin's cultivation, Xun Daozi moved his brain sutra to the practice of the three-eyed snow lion beast and the halberd dragon beast, these two wild beasts are not simple, and the seeker wants to make it a mount and combat partner for himself and Su Xin, and he is interested in the cultivation of the two strange beasts.

Although the two beasts both had the exercises of the talent inheritance to practice, but Xun Daozi felt that it would be better to tailor a set of exercises for them, and it was best to combine the exercises created by their own talent inheritance.

After communicating with the Three-Eyed Snow Lion and the Halberd Dragon Beast several times, and figuring out the exercises they practiced, I had a detailed understanding of their body structure. Xundaozi devoted himself to creating a cultivation method for the two alien beasts.

It took a hundred years to create the practice of the two alien beasts, and the two alien beasts were first cultivated, so as to be further improved in the process of cultivation.

The exercises of the two alien beasts have strengthened the function of refining the flesh, and the seeker wants to maximize the strengthening of the powerful physical characteristics of their demon beasts. Because he had great expectations for the three-eyed snow lion's natural powers, and he had a deep understanding of the ability to attack the divine soul in the three-eyed snow lion's existing sonic attack, he did not relax the tempering of the three-eyed snow lion beast's divine soul at all, so the three-eyed snow lion's practice method became an alienated version of Zhou Tiangong's cultivation by the Taoist. The halberd dragon beast pursued an extreme in physical body refining, taking into account a little bit of the magic of defending against the attack of the divine soul, and also taught some thunder magic tricks to make it reflect its own thunder law inheritance. He also passed on the supernatural power of 'shrinking the ground into inches' to the halberd dragon beast, and let it practice in combination with his own supernatural power.

The combing of the Taoist's own cultivation is first of all the sacrificial refinement of a bunch of treasures, the 'Five Elements Banner' and the 'Divine Killing Spear' are all to be refined with the blood of the divine soul, which is a big burden for the Taoist, and it takes a lot of energy. The second is that this time Guan Hongjun Dao Ancestor came back, but he felt that the 'innate Yiqi' that he had refined had reached the state of 'Qi Foot Perfection' for some reason, and he was overflowing in the dantian. But I heard Yuan Shi say that this quenching 'innate Yiqi' is not a one-time skill, and it takes tens of thousands or even hundreds of thousands of years of quenching to expel the three corpses. But it has only been hundreds of years since he was taught the method by the beginning of the Yuan, how did he reach the state of 'Qi Foot Perfection' and beheading the corpse. I can't help but have some doubts in my heart.

In fact, this time the seeker has a great benefit to see the Hongjun Dao Ancestor Hedao, but at this time it has not been shown one by one, the first thing that appears is that this 'congenital Yiqi' is tempered to perfection, which is enough to rush to the three levels and cut off the three corpses, as long as the Daozi retreat practice is to break away from the 'tail acupoint', the 'spine acupoint', the 'jade pillow acupoint', the acupuncture point where the three corpses are located, the 'congenital Yiqi' is located in the place where the three corpses live, and the three corpses will be expelled from the body, so as to cut off the three corpses and return the free body. From then on, the body was full of impotence, and the three corpses were not allowed to enter. Compared with the innate spirit treasure to kill the corpse, it can be said to be once and for all.

Again, having collected so many refining materials, you should also practice the 'Jade Qing Refining Technique' taught by Yuan Shi, otherwise you will really lose the face of the top power of the Yuan Shi Honghuang Refiner, and the 'Hunyuan Furnace' and 'Qiankun Ding' in your hand will lose its powerful refining weapon and alchemy function, and I am afraid that it will be laughed at by the Honghuang Cultivator.

In short, there is a large pile of cultivation matters waiting to be handled, and it is really busy.

Su Xin and the Three-Eyed Snow Lion Beast, and the Halberd Dragon Beast also practiced diligently after obtaining the new cultivation method, and Su Xin did not forget to transplant the various heavenly materials and earth treasures that the Dao Seeker brought back to the corresponding positions in the Dao Valley, and respected Lao Tzu's orders to carefully transplant the golden lotus collected from the 'Eight Treasures Merit Pool' of Mount Meru to the waterhole by the bamboo pavilion.

For a while, in the waterhole, the white jade lotus and the golden lotus reflected each other, reflecting the entire valley like a dream world in a dream.

When Su Xin transplanted all kinds of natural treasures, there was another follower behind him, and the three-eyed snow lion beast was also like a halberd dragon beast in the back of Su Xin's fart, and tried its best to please him, so he had a name: Three Eyes, referred to as Xiao San, and Xiao Man became Su Xin's most loyal follower. It really made the seeker speechless.

Seeker concentrating on cultivation in Seeking Dao Mountain, living a fulfilling, warm and peaceful spiritual life. Every day, I played Tai Chi boxing, pondered how to evolve into Tai Chi swordsmanship, practiced refining weapons indiscriminately with the 'Qiankun Ding', drank tea with Su Xin on time, communicated and chatted. When I have time, I also ponder how the 'Innate Five Elements Flag' can be arranged into the 'Innate Chaos Great Array'. It's called comfort.

The undercurrent in the flood began to surge, and the great powers who came back from listening to the sermon in Zixiao Palace have basically digested what they have learned from listening to the sermon in Zixiao Palace after hundreds of years and nearly a thousand years of enlightenment and absorption, and have started a new round of planning in the flood famine.

In addition to the fact that the West lost the treasure because Zhun Ti failed to win the treasure, so that the introduction and Zhun Ti could not be able to concentrate on practicing in Mount Meru, the power of the Honghuang to listen to the sermon in the Zixiao Palace appeared in the Honghuang one after another, walking around.

Even Lao Tzu, Yuan Shi, and Tongtian also wandered in the desolate land, and realized and reflected their self-enlightenment after listening to the sermon in Zixiao Palace on the desolate land.

Many of the Honghuang people who listened to the sermon in Zixiao Palace walked in the desolate land, and used what they saw in the desolation to prove what they thought and thought after listening to the sermon in Zixiao Palace. Test your understanding of the Tao. The desolate land was quite lively for a while, but there was not much dispute, and it was still calm.

Only a small number of people who heard the great power moved their minds to preach, and after experiencing the many methods of preaching that Hongjun Daozu said without an inch, they began to seek the merits of the desolate world in order to verify the merits and enlightenment of Hongjun Daozu.

And among them, the emperor in the sun star, Taiyi has the biggest action. The two of them listened to all the methods in Zixiao Palace, but there was no progress, so they paid attention to the merit and Taoism method that Hongjun Dao Ancestor said.

Although none of the people in the flood famine knew how to obtain this merit, Emperor Jun and Taiyi thought that since merit could be obtained by doing something beneficial to the flood famine, what should be done at present that would be beneficial to the famine?

After the two of them tried their best to think and ponder, Di Jun carefully calculated hundreds of years with the innate spirit treasure 'Hetu Luoshu' in his hand.

From various signs and their own speculations, the two believe that the current chaos in the flood land is not an effective institution to manage the flood land. In particular, the scattered demon clans are scattered in the desolate land, each occupying the mountain as the king, fighting with each other, which is not conducive to the desolate world.

The two exchanged ideas with each other that if they could set up an organization to manage the flood and effectively manage the flood and make the flood in order, it would definitely be of great benefit to the flood and the world, and they would definitely be able to obtain the rewards of the flood and the world and obtain great merits.

This Emperor Jun, the more Taiyi thought about it, the more excited he became, so he quickly took action, first looking for the various cultivated demon clans who supported him to form such an institution to manage the flood wilderness.

Not to mention, in Di Jun, Tai Yi worked hard, and Di Jun even used his three-inch incorruptible tongue to tell the demon clan powers the benefits of establishing an institution to manage the desolate land, depicting a grand blueprint. At present, many demon clans are attracted by the glorious blueprint he describes, and join the group of Emperor Jun and Taiyi, who want to build a management agency for the desolate land.

After hundreds of years of patient development, Di Jun, Taiyi has gathered a powerful group, many demon clans with 'Taiyi Realm' have joined this group, and the addition of many demon clans of 'Taiyi Golden Fairyland' has made this group even more popular.

With the expansion of the strength of this group, when the demon clan with thousands of 'Taiyi Realm' joined Dijun, Taiyi's group that wanted to build a flood management organization, and dozens of them were demon clans of 'Taiyi Golden Fairyland'. Emperor Jun, Taiyi felt that it was necessary to accelerate the growth of this group, so he and the demon clan of the Taiyi Realm gave the title of Demon Sage, and the Taiyi Golden Immortal Realm was more respectful of the title of the Great Sage, so that the management organization of the flood famine could be established faster, so as to obtain the merit of the reward of the desolate world as soon as possible, and finally be able to preach according to this merit.

As a result, after the Daozi returned to the Daoist Mountain to concentrate on cultivation, the last thousand years of peace in the flood famine came to an end.