A hundred years have passed in a flash, and in these hundred years, there are still a sea of people outside the Zixiao Palace, as long as those who have the ability to gain a foothold in the chaos have not left, because everyone understands that the moment when Hongjun Dao Ancestors merge is their great opportunity, and they will be able to understand the operation of the Heavenly Dao up close.

For the situation outside, Hongjun Daozu is naturally clear, and in a hundred years, Hongjun Daozu finally completed the final transformation, let go of all cause and effect, and only heard a loud shout from Zixiao Palace: "The amount of robbery can't be delivered, Hongjun is not obvious, and the heavens are together!"

As soon as Hongjun Dao Ancestor's shouts fell, a huge pillar of light came from the void and merged with Zixiao Palace, when the pillar of light fell, the three thousand avenues were rapidly circulating in the pillar of light, and the laws of the avenues were clearly displayed to everyone, blooming with endless brilliance in the chaos.

Merge the way, Hongjun Daozu finally joined the way, the mountain that pressed on everyone's heads disappeared, whether it was Sanqing, or the introduction, Zhun Ti, and Nuwa Niangniang, they were all relieved, don't look at them have always borrowed the power of Hongjun Daozu to suppress the Wu clan, but they are also not worried about Hongjun Daozu, after all, they have their own ambitions, they don't want to have a Taishang on their heads, and now everything is fine.

The blooming of the light of the Heavenly Dao made many people understand, but unfortunately, just when they had a small harvest, the pillar of light of the Heavenly Dao converged, and the Zixiao Palace disappeared in front of everyone.

At the moment when the Heavenly Dao Light Pillar disappeared, a sentence emerged in the hearts of everyone present, the Heavenly Dao is irreversible, and it is against the punishment of heaven!

At the moment when Hongjun Dao Ancestor merged with the Dao, Candle Jiuyin, who was far away in the desolate wilderness, also felt the huge pressure coming from the void, and he understood that it was the coercion of the Heavenly Dao, announcing his existence to the sentient beings in the desolate wilderness.

There are still two thousand years to go will be a decisive battle between the two clans, this Candle Jiuyin understands, and the beings in the wilderness also understand that at the end of this sermon, Candle Jiuyin felt the separation between the luck of the Dragon Clan and the Wu Clan, and knew that the Dragon Clan finally had a different heart and wanted to part ways with the Wu Clan and did not want to rely on the Wu Clan anymore.

The departure of the dragon clan's luck did not affect the luck of the Wu clan, after all, the Wu clan has the Heaven Opening Supreme Treasure 'Chaos Bell' to suppress their luck, and there is also the 'Qiankun Ding' to suppress their luck.

Candle Jiuyin raised his eyes and glanced at the East China Sea Dragon Palace, and said disdainfully: "Ants are ants, no wonder they can't become atmospheric!"

Regarding the departure of the dragon clan, Candle Jiuyin understood very well that it was the Heavenly Dao and Hongjun Dao Ancestor who were playing ghosts, of course, the Dragon King of the Four Seas himself also had such thoughts, otherwise he would not be tempted by a trace of temptation.

Heavenly Dao and Hongjun Dao Ancestor did this because they wanted to disintegrate the luck of the Wu Clan and give the Demon Clan a chance to catch up, and two thousand hours were enough time for the Demon Clan to complete all the preparations.

Hongjun Dao Ancestor and Heavenly Dao are in a general trend to fight for two thousand years of peace for the demon clan, so that they can develop with peace of mind, but can this really be achieved? I'm afraid it's not so easy.

After the end of the Hongjun Dao Ancestor Merge Dao, everyone tacitly turned back to the flood wilderness to comprehend the harvest this time, after all, the Hongjun Dao Ancestor Merge brought them a very huge harvest, so that they all felt the breath of the Heavenly Dao.

At the end of the Hongjun Dao Ancestor Merge Dao, the Emperor Jiang Ancestor Wu and the others also took the opportunity to realize themselves, and their own bloodlines were boiling, which was a sign of great progress in cultivation, so they didn't pay attention to the demon clans of Di Jun and Taiyi, but quickly returned to their respective tribes to cultivate, wanting to quickly complete this breakthrough, and even they didn't have time to call Candle Jiuyin.

Dijiang Ancestor Wu They didn't know that this was Hongjun Dao Ancestor's calculation, they were giving Di Jun and the others a chance to act, don't look at Dijiang Ancestor Wu Their blood is boiling, but it takes time to break through their own cultivation.

When feeling the impatient mood of the Emperor Jiang Ancestor Wu, Candle Jiuyin's face showed a sneer, and he secretly said in his heart: "Hongjun, you have a good plan, I have a wall ladder, if you don't have a way, I may still be afraid of you, after you join the way, then the flood will not be up to you, presumably now you should regret it, the way is not as easy as you think, the way of heaven is not something you can control!"

Candle Jiuyin is not wrong, Hongjun Daozu is indeed a little regretful after joining the Dao, the Heavenly Dao is incomplete, he fits it with his body, but if he wants to master the Honghuang and use the Honghuang Qi Luck to comprehend the Three Thousand Dao, it is not an easy thing, because there is a great road above the Heavenly Dao, and there is Pangu in the flood, and the most important thing is that he did not expect that the Honghuang opened up by the Pangu God is not complete, and the most important place of reincarnation is missing.

As long as the flood is not perfect for a while, then Hongjun Daozu will not be able to perfect the Heavenly Dao, and he will not be able to use the power of the Heavenly Dao to cultivate himself, Hongjun Daozu seems to have calculated the two clans of the Lich, thinking that he is a chess player who is in charge of the overall situation, but he did not expect that he is also just a chess piece of the Heavenly Dao, and the Heavenly Dao is borrowing his hand to improve itself.

The Dragon and Phoenix Tribulation Heavenly Dao is the hand of Hongjun Dao Ancestor set the power of the four poles of heaven and earth to stabilize the flood famine, and now it is using the hand of Hongjun Dao Ancestor to destroy the will of the Pangu Great God to stay in the flood famine, everything is in the hands of the Heavenly Dao, as for the seven holy positions left by the Hongjun Dao Ancestor, they are also chess pieces in the eyes of the Heavenly Dao, and they are used to master the chess pieces of the Hong Famine.

Pangu opened the sky, the three thousand chaotic gods and demons were destroyed, the Pangu god fell, and the heavenly dao that hid in the secret calculation was also incomplete, and the will left by the three thousand chaotic gods and demons was to destroy, to destroy this heaven and earth, so there was the origin of the calamity, and the lack of the will of the Pangu god was to guard, he wanted to protect the world he had opened up, and the residual will of the heavenly way was to master, to master the desolate land, and three different wills were at war in this heaven and earth. The will of the Three Wills Heavenly Dao was dominant, while Pangu's will was subjected to a powerful ordeal.

Nuwa Niangniang got the guidance of Hongjun Daozu and realized herself, and after digesting the perception of Hongjun Daozu when she joined the Tao, she confidently left the heavenly court and came to Buzhou Mountain, she wanted to preach, and wanted to become the first saint after Hongjun Daozu.

To create a person, Nuwa Niangniang, under the guidance of Hongjun Daozu, came to Buzhou Mountain, and wanted to lay a chess piece for the demon clan on the desolate land to add pressure to the desolate Wu clan.

It's a pity that Nuwa Niangniang doesn't know, although she understands the path of enlightenment, but it is not her own understanding, but relying on the guidance of Hongjun Dao Ancestor, even if she becomes holy, her combat ability is also the weakest existence among the saints.

Buzhou Mountain is the existence of the main vein of the flood wilderness, and Nuwa Niangniang created people here is the calculation of Hongjun Daozu to plunder the luck of the Wu clan, so that the human race can get a trace of Pangu luck when it is born, and have the capital to become the protagonist of the flood wilderness, but unfortunately Nuwa Niangniang does not know all this.

The moment Nuwa Niangniang set foot in Buzhou Mountain, Candle Jiuyin, who was far away on the coast of the East China Sea, already knew, Candle Jiuyin looked at Buzhou Mountain from afar, and said in a deep voice: "It seems that the overall situation is finally going to be opened, Hongjun, our contest has just begun, I want to see what you use to destroy my Wu clan, the strength in the flood is respected, without you, who can suppress my Wu clan in the flood wilderness!"

Speaking of this, Candle Jiuyin snorted coldly again: "Nuwa, if you want to preach, I won't stop you and give you this opportunity, but you wouldn't have thought that the destruction of the demon clan in the future came from your current behavior, the luck of the human race, my Wu clan will not give up, saint, my Wu clan will never be afraid!"

Nuwa Niangniang thinks that she is a chess player, but she is wrong, it is not her who is really playing chess, but Candle Jiuyin and Hongjun Daozu, Nuwa Niangniang is just a chess piece in their hands, and this collision will be the beginning of their decision on the fate of the wilderness, and it is also the beginning of Candle Jiuyin stepping on the avenue.

In the previous battles between Candle Jiuyin and Hongjun Dao Ancestor, it was a few wins and more defeats, and several times to kill Di Jun, Taiyi and others were unsuccessful, it was just a test, a test of the Great Dao's confidence in him, if he couldn't even pass this level, then his fate was doomed to destruction, fortunately, Candle Jiuyin never gave up, and now he finally ushered in the biggest test of his own survival, and it was also a test of the survival of the Wu race.

On the mountain, Nuwa Niangniang took her own essence and blood as the guide, and started a long career of creating people with the body of Xiyang, although she had the guidance of Hongjun Daozu to understand that creating people is the foundation of her Taoism, but creating people is not an easy thing, after all, this is the perception of the avenue of life, and the failure again and again made her gradually find the feeling.

Nuwa Niangniang finally created a human being based on the innate body, when the human race created by the soil appeared, Nuwa Niangniang realized, and the endless momentum emanated from the Buzhou Mountain, and the silent clouds in the sky gathered a huge cloud of Xuanhuang merit, which was God's reward for Nuwa Niangniang.

When Nuwa Niangniang waved the whip in her hand and threw out the last mud, she shouted in her heart: "From today on, you will be human!"

When Nuwa Niangniang's words fell, the cloud of Xuanhuang merit in the sky fell on her head, and a cloud of merit was added to her body, with the fusion of Xuanhuang merit cloud, the breath on Nuwa Niangniang's body was rising steadily, the late stage of the quasi-saint, the great consummation of the quasi-saint, when the last trace of the Xuanhuang merit cloud disappeared, Nuwa Niangniang finally broke through the last level and became holy.

At the moment of her sanctification, a huge coercion emanated from her body, and the entire desolate land was enveloped by her power, making the desolate beings involuntarily worship her.

In the face of such coercion, the twelve ancestors and witches were looking up to the sky, and the twelve pillars of light rose from the twelve tribes of the Wu clan to the sky, and the huge battle intent competed with the coercion of Nuwa Niangniang's saint.

(To be continued)