(12 points)

Three days later, the news that Ishikawa had injured the monk surnamed Hu once again spread like a wind throughout the Great Immortal Sect.

Most people have no interest in the grievances between the monk surnamed Hu and Ishikawa, and they don't care at all about whose fault it is.

What everyone is interested in is, what is the origin of Ishikawa, is there any family support affiliated with the Great Immortal Sect behind it, and what does it have to do with several Jindan Stage Ancestors in the sect?

If it was just an ordinary monk who had just joined the Great Immortal Sect, how could he dare to kill and injure such a number of monks in such a short period of time.

Fighting in the sect is a felony, and it is very likely that he will be locked up for several years and not allowed to leave the cave.

But as the protagonist of this incident, Ishikawa never showed up again. Many monks who wanted to see Ishikawa were also disappointed.

Everyone thought that the sect would lower the punishment, and even if it didn't, Ishikawa would be expelled from the third district. There were even many monks from the third district, united and asked the Jindan Ancestor to drive Ishikawa out.

But the ancestors didn't make any moves, not even the smallest punishment.

As time passed, everyone's interest began to wane, and finally the whole thing came to an end.

And the approaching Doufa Conference, everyone began to frequently go to Yi Dingguo to purchase, and there were many monks who held small exchange meetings in the sect to exchange some treasures with each other.

And as the protagonist of this incident, Ishikawa has been sitting cross-legged on top of the spiritual spring.

This time entering the middle stage of foundation building is too sudden, although Ishikawa's spiritual power is already very abundant, and he is ready to enter the middle stage of foundation building, but Ishikawa's current foundation is still a little unstable.

It's not been a year since Ishikawa built the foundation. For a monk, it is almost impossible to build a year from the beginning to the middle of the foundation.

The reason why Ishikawa advanced so quickly is that in addition to his qualifications, it also has a great deal to do with Ishikawa's chances.

So Ishikawa was in the cave and meditated on his knees for five days and five nights.

During this time, Ishikawa had no cultivation, no refining weapons, and no alchemy.

Ishikawa is thinking, he is thinking, he is in the way of enlightenment.

Five days later, Ishikawa slowly opened his eyes, and there was a clear look in his eyes.

With a wave of his hand, a pot of tea appeared in front of Ishikawa, who took a sip and placed the teacup on the coffee table.

The spiritual veins here, because of the crazy influx into the spiritual spring that day, have become a little thinner, but they are enough for Ishikawa to cultivate to the Jindan stage.

If the Great Immortal Sect can accommodate Ishikawa, Ishikawa will marry here and become a monk of the Great Immortal Sect. But if the Great Immortal Sect can't tolerate Ishikawa, Ishikawa will definitely have to find another place.

For now, Ishikawa faces three key issues.

The first is the existence of the white-bearded old man, this person's status is absolutely extremely high in the Great Immortal Sect, and even the highest cultivation in the Great Immortal Sect. What this person's intentions were, Ishikawa still couldn't figure it out, and there was a little uneasiness in his doubts.

The second is the Fighting Law Conference, although a few days of stability have passed, but this is just an illusion, if you don't show your strength, I'm afraid that after a long time, there will be monks to provoke.

Ishikawa decided to compete for the top few places in the Dharma Fighting Conference, so that those monks with slightly lower cultivation were discouraged.

Anyway, the white-bearded old man of Danying already knew Ishikawa's killer feature, and Ishikawa didn't care about letting other people know.

What's more, if you get a ranking in the Doufa Conference, you may be rewarded with a golden pill.

Ishikawa knew that his qualifications were good, and it was only a matter of time before he cultivated to the late stage of foundation building, or the realm of false pills. There is no harm in preparing the knot pill early.

The other is leaving Xinjiang, which is a very dangerous place in the description of Tie Operator and others. But Ishikawa didn't think so, whether it was Huayue Grass or Juling Baoding, they were all from Lijiang, which showed that there were a large number of monks who not only entered it, but also came out safely. ...,

Dangerous, but relatively speaking, as long as the cultivation reaches a certain level, there is absolutely nothing terrible in this world.

Moreover, even if you get the Golden Pill at the Dharma Fighting Conference, it can only be one. The probability of a knot pill is not large, so if you want to succeed in knotting a pill, you have to refine more knot gold pills, and Ishikawa must go to Lijiang to collect spirit grass.

For Ishikawa, who owns the Immortal Mansion, as long as these spiritual grasses are collected, then in the Immortal Mansion, they can multiply in large quantities, and when the time comes, Ishikawa can not only take it himself, but also successfully form a pill.

Moreover, just by selling the knot gold pill, you can exchange it for a large number of spirit stones.

Cultivation can also sit back and relax.

"Yudan" Ishikawa's eyes flashed with coldness, only Yudan can be qualified to enter the Sedum Kingdom.

"Yan Messenger...... Five Spiritual Gate ...... Qi Laozu ...... Harukawa," Ishikawa said silently.

Not long after, a cup of Qingming tea has been drunk dry by Ishikawa.

Ishikawa took out six small cyan flags, these six small flags, Ishikawa obtained when he was fighting in the shop, this array flag can form a curtain to prevent the monk from escaping, and it is similar to the feather fan that Ishikawa obtained, if the two are used at the same time, it should be able to form a confined space to hide temporarily.

But again, this has a disadvantage, that is, it is too blinking, and the outside world, there is no clue about the outside world.

If a large number of monks gather in the outside world, it will be a big deal.

Therefore, this law can only be done as a last resort.

Ishikawa refined the small cyan flag and the feather fan a little and put them back in the storage bag.

Then, Ishikawa took out the green rodent mother and the white eggs it produced, among which the white female worms could already be seen, and within a few days, a large number of white female worms could be collected.

Ishikawa compared the rodent cultivation method given by the monk in the foundation building period, and then carefully considered how to use this rodent according to what the Golden Winged Sparrow Spirit said.

After a long period of research, Ishikawa discovered that rodents are really incredible spirit insects.

If this spirit worm is taken out alone, it will not have much effect, even if it is a blue female worm, it is very fragile.

But as long as it is allowed to reproduce, the female worm will continue to produce low-level female worms, and these low-level female worms will slowly advance and grow slowly.

A female worm can produce two kinds of eggs, one is a white egg, and the female worm that hatches is white. The gradual progression of these white females will facilitate the advancement of the females they produce.

The other is the cyan egg, which hatches out of all the sub-worms, these offspring rodent insects, have strong attack characteristics, the higher the grade of the female worm, the higher the grade of the offspring rodent worms.

And the rodent worm also has a strange characteristic, that is, all the rodent worms are connected.

They perceive each other's presence in a very strange way of contacting.

In other words, the origin of these rodent insects is a female worm, but no one knows where this female worm is hiding in the Eighteen Heavens.

The monks can rely on spiritual perception to notify a sub-worm, or a female worm, to find the female worm that is closest to its blood relationship.

Knowing this, Ishikawa couldn't help but chuckle in his heart, the offspring of these female insects, Ishikawa has been completely wiped out, but whether the female worms produced by the green female worm survive, Ishikawa does not know.

In addition, the parents of this green mother worm must also exist.

Therefore, a monk with a green mother parent can find Ishikawa with this.

Of course, it is also possible that the parents of the green mother worm have long since died, or exist in an unknown corner.

None of this Ishikawa knows.

Therefore, domesticating rodent insects is not an easy thing in itself. But if this spirit worm can be domesticated properly, it will definitely be able to greatly improve its own strength, and it can also have a great advantage in leaving the territory. ...,

Opportunities and risks coexist.

There are two ways to domesticate the rodent insect, one is to merge with the rodent insect, so that the rodent insect becomes a part of itself, and in doing so, it is easy to breed a large number of offspring, and Wu Qingzi, who was killed by Ishikawa, is using this method.

However, the drawbacks of this method are very obvious, once someone manipulates the parent of this rodent insect, then it will be reduced to the meat of the knife and slaughtered by others.

Although the probability of encountering it is extremely small, once this kind of thing happens, it is too late to regret it.

Another way is to breed the rodent worm into a real spirit animal.

However, the result of this method is that the growth rate of the spirit worm is greatly slowed down, and a large number of spirit stones and spirit objects are required to cultivate.

Ishikawa naturally chose the latter.

In the Immortal Mansion, Ishikawa used dark iron to cast a confined space, and placed the spirit worm in it, and then placed some of each spirit fruit.

After arranging the spirit worms, Ishikawa wandered around the immortal mansion.

In just a few months, there was a great change in the Immortal Mansion, because the Ahuizotl was busy cultivating, he only occasionally collected the spirit grass, and the ordinary spirit fruit, after ripening, automatically fell down.

Some even took root and sprouted into new spirit fruit plants.

The flower moon grass that Ishikawa is most concerned about is also growing well, but this flower moon grass grows very slowly, if it is other spirit grass, it grows for a few days, you can see some clues, and the flower moon grass has no traces of growth at all, and it is even slower than the growth rate of the five spirit grass.

In the next ten days, Ishikawa refined some elixirs and golden talismans. In addition to the pills used in Ishikawa's cultivation, Ishikawa also refined a lot of healing pills and pills to replenish spiritual power to prepare for the needs of the Fighting Law Conference.

The Five Spirit Transformation Technique, Ishikawa has also cultivated almost, and all kinds of spirit runes Ishikawa can also be refined.

With this method, Ishikawa can aggregate five kinds of spiritual power and refine them into a thunder talisman. However, this so-called thunder talisman is much weaker than the power of the thunder tribulation. After all, the person who created this talisman had not carefully studied the power of the Thunder Tribulation.

When Ishikawa was refining, he made a slight change to increase his power. (To be continued.) If you like this work, you are welcome to come (qidian.com) to vote for recommendation, monthly pass, your support is my biggest motivation. )...... ，