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However, after all, the leading saint is the head of the three saints of Buddhism, calm and profound. Even in the face www.biquge.info of the shame of being blocked at the door of the door by the sword array under the sword array, it was only a brief gaffe, and after a while, the guide returned to a demeanor that did not eat the fireworks of the world. It was as if these things had nothing to do with him anymore. It is worthy of being a figure who tempers the Dao heart to the point of being impeccable, and even the Great Freedom Heaven, the demon of the Heavenly Demon Ancestor Demon who is in charge of the Heavenly Demon Heart Demon of the Heavens and Ten Thousand Worlds, is helpless.

To the still indignant Zhun Ti and the still struggling to support the Great Burning Heaven said: "Two junior brothers, for the time being, let's be relieved, today it is said that the cause and effect between the three of our senior brothers and the Great Freedom in the sky and the three Qings will have a knot in the future, just look at the current situation, we have lost our momentum, we have lost our face, and there is no hope of victory, don't continue to support it, and do that useless work." The words are light and cloudy, without the slightest emotion.

When the two of them heard the introduction, their faces were extremely ugly. This is not surprising, ordinary people still pay attention to their own face, let alone a high-ranking mixed yuan saint. If they admit defeat, how can they be willing in their hearts. However, after all, he is the head of the three saints of Buddhism, and his words are still very convincing for Zhun Ti and the Great Burning Heaven. Moreover, in the current situation, with three against four, the three saints of Buddhism are indeed no hope of victory at all.

Therefore, although Zhun Ti and Da Burning Heaven were unwilling in their hearts, they could only accept the advice of their senior brother. His lips trembled, and he glanced at the East China Sea hatefully, and said unwillingly: "That Dongfang is already a beautiful Tianbao and Zhong Lingyuxiu, not only has a large number of talents, but also the most abundant aura. Sanqing is even more favored by the teacher, he has a treasure in his body, and all kinds of benefits are in his body, but he is still not satisfied, and he comes to suppress us and others to teach the Fa, which is really not good or bad! Today, he is even more mixed with the demonic thief of Da Zi Zai Tian, and he does not care about his own face at all, which is really hateful and hateful. Now he said that he will be rewarded tenfold!

"Senior brother is cautious, the teacher has his own deep meaning, where can it be your turn to discuss. Hey, I'm barren in the West, and I'm helpless, so I'm still trying to figure it out. Seeing that Zhun Ti had the intention of accusing Hongjun Dao Ancestor in his words, he hurriedly pointed to Zhun Tidao. However, there is no lack of resentment in the tone, and it is obvious that he is not convinced. In desperation, he silently seeks a turnaround, and there is always a time for Western talents to shine.

The Great Burning Sky glanced fiercely at the Heavenly Demon Blade in the void that pressed its own magic weapon and couldn't raise its head, and said hatefully: "In any case, we will remember the hatred of today, and the feng shui will take turns, so I don't believe that the four horsemen of Pangu Sanqing and Da Zizai Tian can always gain power." This cause and effect has its own way of making them pay it back!"

The three of them made a move at the same time, and the Qibao Miao Tree Staff suddenly erupted with brilliant colorful light, and a crazy attack caught Lao Tzu off guard, and finally barely forced away the entanglement of the Fengyun Taiji whirlpool. Immediately separated from the Taiji whirlpool, the void was cut open, and it was fleeting, and the sutra building slowly shrank in the sudden sound of the grand scriptures, and finally turned into invisible rice grains with the naked eye, and disappeared into the void under the golden light. The Great Burning Sky also sent several lotus seals in succession, temporarily blocking the Heavenly Demon Blade, and then took the opportunity to recover the four enlightenment magic weapons that were already broken.

Lao Tzu did nothing, saw the three sages of Buddhism retreating, and knew that he had already surrendered, so he did not force each other further. As soon as the five colors of the Taiji Diagram shone brightly, the Fengyun Taiji Vortex suddenly dissipated, turning into a gentle aura and overflowing. Then the Taiji diagram seemed to come suddenly, flickering in a trance in the void, and disappeared out of thin air.

Yuan Shi Tianzun saw that the three saints of Buddhism admitted defeat, and the eldest brother Lao Tzu had already stopped, so he did not continue. Sanbaoyu Ruyi nodded at the location of the Eight Views Palace of Shouyang Mountain and the location of the Biyou Palace of Jinao Island, and greeted the eldest brother and the third brother, and also disappeared in the Qinghui portal that suddenly flashed in the sky.

And on Jinao Island, which was floating in the sound of the waves of the East China Sea, the Tongtian Sect Master finally sat on a cyan lotus flower with a clear glow, the corners of his mouth pursed, as if he couldn't enjoy it, he lazily raised his hand, waved, and a streamer flew from the west.

Seeing that all the magic weapons of the Sanqing Dynasty were recovered, Da Zizai Tian also knew that today's matter had come to an end. He no longer let the Heavenly Demon Blade continue to stay meaninglessly. The Heavenly Demon Blade first raised towards the Sumeru Spirit Mountain, making a demonstrative appearance, and then under the arch of the Heavenly Demon Vision, the Heavenly Demon Miaoyin, it escaped into the void and disappeared.

The three hateful gazes of the West came out through countless spaces, and they dispersed for a long time as the magic weapons recovered by the four saints followed. Whether it was the Taiqing Laozi of the Eight Views Palace of Shouyang Mountain, the Yuan Shi Tianzun of the Yuxu Palace of Kunlun Mountain, the Tongtian Sect Master of the Biyou Palace of Jinao Island, or the Great Freedom of the Heavenly Demon Realm outside the Heavens, they all felt the hateful gaze of the three sages in the West.

However, for the gaze of the three sages in the West, Sanqing and Da Zizai Tian both turned a blind eye and ignored it. For the loser's mind, the winner does not need to think about it. It's just that everyone knows one thing in their hearts, although this is just a test of the surname after everyone became holy, and neither side has suffered any substantial damage, but the three saints of Buddhism have lost their faces, and this beam is over.

Although the three saints of Buddhism have gained the upper hand and lost face in this Dao, Buddha and Demon Three Dao and Five Sect Fighting Method, they have not gained nothing, on the contrary, they have gained a lot. The Three Sages of Buddhism had previously demagogic and lured disciples in the entire desolate land, although their shameless behavior caused the Sanqing to intervene, the actual effect was still very good. Although there was no gain after Sanqing's move, the harvest in the previous period was already very gratifying.

Countless creatures all over the wilderness were bewildered by the Sanskrit sound and Buddha light emitted by the three saints of Buddhism, worshiped the Western Spiritual Mountain, became the people of Buddhism, and later became the Buddhas, the Bodhisattvas, the Arhats, and so on. Remembered:

The Medicine Buddha of the Oriental Pure Glass World, the later future Buddha Maitreya Buddha, the Buddha of the Oriental Buddha, the Buddha of the Bodhisattva, the Buddha of the Buddha, the Buddha of

Jizo Bodhisattva, Medicine Bodhisattva, Medicine King Bodhisattva, Light Bodhisattva, Moonlight Bodhisattva, Void Tibetan Bodhisattva, Fuxian Life Extension Bodhisattva, Five Void Tibetan Bodhisattvas, Great Suiqiu Bodhisattva, Boundless Body Bodhisattva, Ma Ming Bodhisattva, Nagarjuna Bodhisattva, Shiqin Bodhisattva, Lingji Bodhisattva and other Bodhisattvas.

Wutai Mountain's Secret Demon Rock is a vast amount of King Kong, Emei Mountain's Chunliang Cave's mana is immeasurably superior to King Kong, Sumeru's Mountain Moore Cliff is Bilu Shamen's Mighty King Kong, Kunlun Mountain's Golden Swaddling Ridge is not bad, and the King Forever lives in King Kong.

Venerable Sariputta Wisdom, Venerable Moggallan Divine Power, Venerable Ananda Tawen, Venerable Upali Precepts, Venerable Anari Heavenly Eyes, Venerable Mahakasa Touta, Venerable Furuna Dharma, Venerable Kajayan Commentary, Venerable Rahula Tantra, Venerable Subodhi Liberation and other Venerables.

Tota Arhat, Tanshou Arhat, River Crossing Arhat, Basho Arhat, Silent Seat Arhat, Elephant Riding Arhat, Gatekeeper Arhat, Dragon Descending Arhat, Bowl Lifting Arhat, Cloth Bag Arhat, Long Eyebrow Arhat, Happy Arhat, Festive Arhat, Ear-Digging Arhat, Laughing Lion Arhat, Tiger Arhat, Contemplative Arhat, Deer Riding Arhat and other 18 Arhats.

Eighteen garans, such as Meiyin Garan, Sanskrit Garan, Heavenly Drum Garan, Sigh Wonderful Garan, Sigh Mei Garan, Maha Maka Garan, Thunder Sound Garan, Shizi Garan, Wonderful Sigh Garan, Sanskrit Garan, Human Sound Garan, Buddha Nu Garan, Song De Garan, Wide-Eye Garan, Wonderful Eye Garan, Listening Thoroughly, Seeing Seeing, Seeing

There are also the eight tribes of the Heavenly Dragon composed of many foreign monks.

The celestials, that is, the gods, are also known as the Deva tribe. The status of the gods is not supreme, but they can receive greater and longer blessings than humans. Everything is impermanent, and the gods also have a limit of life and death. When the gods are dying, there are five major signs: the clothes are dirty, the flowers on the head are wilting, the body is filthy, the armpits are sweating, and the seat is unhappy, which is the so-called "five decays of heaven and man", which is the greatest sorrow of the gods. Duowen Heaven, Holding the Country Heaven, Growing Heaven, Wide Eye Heaven, Youle Heaven, Auspicious Heaven and so on.

The dragons, also known as Naga, are most of the dragons of the four seas who have been confused by the Dharma and converted to Buddhism. It also includes pythons, poisonous snakes and other demon clans with godhead surnames. It is the people who protect the Dharma, and they are responsible for the clouds and rain. He likes to hoard jewels and treasures, and is wealthy.

Yaksha, transliterated as "able to eat ghosts", "quick ghosts", "brave and healthy", "light and swift" and so on. The Heavenly King of the Northern Bishamen, leading the eight generals of the Yakshas, to protect the realm of sentient beings. Yaksha and Rakshasa are usually hostile to each other. Unlike Rakshasas, Yaksha grows beautifully and robustly, but there are also ghost images.

Qianmin is the god of incense or music. It is a god who serves Shakti and plays music. It is a symbol of joy and good luck. Most of them are girls, with plump bodies, flying streamers, floating in the air, extremely beautiful. He does not eat wine and meat, but only seeks the fragrance as nourishment, and the god who emits the fragrance on his body is familiar with and reveals the mysteries and holy principles of the heavens, and is the embodiment of light. The aroma and music are vague and elusive.

The asuras, the men of the asuras have hideous faces, tall and fierce, but the women have beautiful faces, bewitching and silver, and they have similarities with ghosts, but they are not ghosts; they have the same emotions and desires as humans, but they are not human. It is a kind of monster that is not a god, a ghost, a non-human, and extremely ugly. In fact, it is the Asura clan who was bewitched by Buddhism and defected from the Netherworld Blood Sea.

Garuda is the king of birds. It is half-human, half-bird, with an eagle head, sharp talons, and beak, and a body and limbs that resemble those of a human. In the Buddhist scriptures, it is called the golden-winged bird, the wonderful winged bird, the top-winged bird, the sound of eating and vomiting sorrow, etc., Garuda lives on the big tree, the whole body is shining with golden light, and the wingspan is hundreds of miles long. Usually feed on predatory dragons (in fact, it refers to the sub-dragon species python with dragon blood) for food.

Garuda eats a huge amount of food, eating one big dragon and five hundred small dragons every day. When he was full, he flew back to the tree to sleep, and when he was dying, the big dragon and the small dragon spit out poisonous flames together, and after flying up and down the sky seven times, they fell to the top of the Vajra Wheel Mountain. This was the poison of the dragon that he had eaten all his life, and Garuda also died because of this, his body turned to ashes, and only one heart was calcined by the fire into a pure green orb, which became a favorite ornament of the gods.

The Kinnara people, who are the best at singing, are also known as Yorakuten. The head of a horse with a human body, or the head of a horse, or the body of a bird. Kinnara has a beautiful singing voice and is also good at dancing, and when later generations painted and praised the Eight Divisions of the Heavenly Dragon, the Kinnara usually placed a horizontal drum or two vertical drums on their knees to play Dharma music as a drumming performance.

The great python god of Mohuraga, the head of the human snake is good at playing musical instruments, and at the same time it is extremely powerful, and its combat effectiveness is second only to the gods of the heavens, the dragons, and the asuras.

Although the three saints of Buddhism were defeated in the battle of saints, there were really a lot of disciples who had been confused and recruited into Buddhism by their previous actions. The number of them is much more than the Shangqing Tongtian Sect Master who advocates teaching without class and has a large number of disciples. Among them, there are also talented and intelligent people. After the three saints of Buddhism checked the number of disciples under the sect, the sullenness of the defeat under the hands of Sanqing and Da Zi Tian suddenly dissipated a lot.

This is the change brought about by the crossing of the long-eared Dingguang Immortal. Because of the change in the historical process of the flood famine, the Great Burning Heaven joined the Buddhism Gate, and together with the two Zhun Ti, they became the Three Saints of the Buddhism Gate. The evolution process of Buddhism has also been greatly reduced, and without the history of Western religion, the three saints directly established Buddhism as Buddha. Because of this, Buddhism's luck came ahead of schedule and it became a prosperous sect that had the strength to compete with the Taoists to expound on the three religions.

Unlike Sanqing, who was deeply worried about this situation, the Demon Dao Supreme Great Freedom Heaven was happy to hear about it. It's not that Da Zi Zai Tian changed his position and stood with Buddhism, but he who has the memory of later generations knows the pros and cons of this. The strength of Buddhism is more beneficial than disadvantageous to Taoism.

In Da Zi Zaitian's view, in the original history of the flood and famine, the reason why Sanqing completely turned his face in the Great Tribulation of the Gods was because of the strength of the three of them. Yes, it's because of the strength of Sanqing. It is precisely because they themselves are too powerful that they will evolve into a series of consequences later.

Since its birth, Sanqing has always been the top powerhouse in the flood wilderness. Sanqing is composed of three parts of Pangu's original gods, not only has excellent qualifications, but also inherits part of Pangu's memory and great merits. These innate advantages made Sanqing all the way smooth, worshiped into the Hongjun Daozu as a personal disciple, was set up as a saint of heaven, and later became holy one after another, three brothers together, strengthen the Xuanmen, educate the famine.

In the original history of the flood famine, except for the Hongjun Dao Ancestor of the Heavenly Dao, there were only six saints in the entire flood famine. And among these six saints, Sanqing occupies half of the seats. In addition, the Sanqing cultivation is a powerful and profound magic weapon, and when the Sanqing works together, even if the remaining three saints join forces, it will be a little difficult to compete with the Sanqing. The strength of Sanqing can be seen.

But it is precisely because the Sanqing is so powerful that on the road of their strengthening of the Xuanmen Sect and the transformation of the desolate beings, no one can stop them from moving forward, whether it is Nuwa or the two sages of the West, they have to retreat in the face of the edge of the Sanqing. The only one who can pose a threat to them is themselves.

So after eliminating all competitors, Sanqing began to compete internally. It's not that there is no brotherhood between the Sanqing, in fact, there is a deep brotherhood between the Sanqing, and the feelings cultivated by accompanying and supporting each other for hundreds of millions of years can be fake?

It's just that since the dissatisfaction of Yuan Shi caused by Tongtian's wide acceptance of disciples, Sanqing split up, Lao Tzu moved the cave to Shouyang Mountain, Tongtian set up the cave on Jinao Island overseas, and Yuan Shi stayed in the Yuxu Palace in Kunlun Mountain. After that, the relationship between the three Qings began to change.

Because the Tongtian Sect Master was angry that the second brother Yuan Shi said that his method of accepting disciples was wrong, he devoted himself to teaching his disciples, wanting to make his disciples better than Yuan Shi's disciples, so as to prove that his path of accepting disciples was not wrong. Together, Tongtian has less movement with the two brothers Lao Tzu and Yuan Shi.

Lao Tzu and Yuan Shi are the elder brothers, and if Tongtian's younger brother doesn't come and go, can he still let the elder brother take the initiative to go to Tongtian to pay a visit? Especially Yuan Shi, Yuan Shi already has a better face, and the reason why Sanqing separates the family is largely because he can't stand Tongtian's practice of not distinguishing between good and bad and recruiting disciples. There is still a trace of regret in the heart of Tongtian who ran away, as long as Tongtian goes to the Yuxu Palace after the separation, Yuan Shi will naturally express his apologies to Tongtian, and the dark clouds in the sky between the brothers will disperse.

However, Tongtian did not return to the Yuxu Palace for a long time after the separation, which made Yuan Shi misunderstand that Tongtian was still angry with him, and Yuan Shi had the intention to resolve it, but he couldn't pull his face and went to Biyou Palace on Jinao Island to find Tongtian to apologize. Tongtian didn't come to Kunlun Mountain, and didn't give him a chance to apologize, and after a long time, Yuan Shi screwed a knot in his heart.

Besides, Yuan Shi Tianzun is also a person with a good face, and the Tongtian Sect Master is bent on proving that his method of accepting disciples is not wrong, so why doesn't Yuan Shi Tianzun want to prove that his method of accepting disciples according to the qualifications of his root surname is correct? Therefore, he also carefully taught his apprentices, and gave his disciples many magic weapons, and he also had some thoughts of wanting to let his own sect suppress the sect. so that Tongtian can realize that it is still his second brother who came correctly.

The teachers all started to compare, and the disciples and disciples under the seat were naturally not convinced by each other, and there were often conflicts, and they often went to their respective teachers. At the beginning, Yuan Shi and Tongtian naturally didn't take it seriously, just as a child was ignorant, and laughed it off. But I can't stand it for three days, and the two heads keep making trouble like this. Because there is less communication between each other, they only listen to the words of the disciples in the seat, and it is inevitable that they will be a little biased after a long time. I also have some opinions about each other in my heart.

When it comes to the Great Tribulation of the Gods, the calamity will come. Because the three sects of Taoism monopolized the flood famine, the Western religion was squeezed out and oppressed by the Daomen to the point that there were two or three big cats and kittens, and they could only retreat behind closed doors in a corner of the West, and they had no strength to participate in the major events of the flood famine, which made them unable to bear any cause and effect, and the calamity could not find them. Therefore, the calamity can only be completed within the Dao Gate. That is, people must be selected among the Daomen to be listed as gods.

In this way, the three sects of Taoism were forced to start infighting. Among the three sects of Renjiao, Interpretation, and Interception, Lao Tzu, the leader of the Renjiao Sect, is the eldest brother of Sanqing, and there is only one disciple under the sect, Xuandu ** Master, so it is naturally impossible to let Lao Tzu, the only disciple, die on the list.

Since Lao Tzu's subordinates can't be on the list, the gods on the god list have to be filled by the disciples of the two sects. Since there must be someone who dies and is full of the list of gods, there is usually a lot of discord between the two sects, and there is fierce competition, when the catastrophe of the gods comes, it is natural to desperately send the opponent to the list in order to protect himself.

(To be continued)