The five turbidities are: turbidity, turbidity of sentient beings, turbidity of life, turbidity of troubles, and turbidity of seeing! The five turbidity and evil worlds have five turbid minds at the same time.

Tribulation: The birth and dwelling of the mind are not pure. There are three calamities at the time, life and killing each other (the choke of thoughts), hunger and thirst (the direction of thoughts is not good), and diseases (thoughts of weakness).

All sentient beings are turbid: the Dharma in the heart is not pure. Good and evil are mixed, lower, middle, and upper methods are mixed, and the first method and not the first method are mixed.

Turbidity of life: The length of the remaining life of the Dharma in the heart is different, and when the life is exhausted, the Dharma is extinguished, and a new law is reborn.

Troubles are turbid: the troubles in the heart are not pure, greedy, hateful, and stupid. What is trouble, if it is made with thoughts, it is troubles, and ordinary people are obedient to thoughts, so thoughts are all troubles.

Seeing turbidity: Seeing impurity in the heart. Wrong views, abstinence from viewing, taking common, judging view, seeing something, seeing nothing, seeing me, and seeing all sentient beings.

The five turbidities can be uniformly summarized as the law turbidity, or the law is not pure, and the five turbidities can be divided!

Originally, the life expectancy was 84,000 years old, but as people's hearts became more and more vicious and morality became more and more shallow, the age was reduced by one year every 100 years, until there was famine at the age of 30, the plague was reduced to the age of 20, and the disaster of swords and soldiers was reduced to the age of 10.

After the Fa-rectification and image Dharma are extinguished, the sentient beings in the Dharma era will know that their views are not right, their evil views will increase, and they will not know how to practice the good path, because they will see turbidity.

Sentient beings chase the five desires and six dusts, causing greed, hatred, ignorance, slowness, doubt and other troubles and disturbing the body and mind, which is 02 troubles and turbidity!

Because sentient beings know that they are not right, they are troubled, so they do not know how to be filial to their parents, they do not know how to cultivate good and eliminate evil, and they are not afraid of bad karmic retribution, so that the good fortune gradually declines, and the suffering retribution gradually increases, which is turbid for sentient beings.

Due to the increase in negative karma, the life expectancy of sentient beings gradually decreases, from 84,000 years old in ancient times to 100 years old. Among the five turbidities, the turbidity is the total, and the rest are different. In the four turbidities, the turbidity of seeing and the turbidity of troubles are the turbidity of the self, and the turbidity of sentient beings and the turbidity of life are the two of them. Because of these five turbidities, the world is called the evil world.

The turbidity is the chaos of the times, and the turbidity is the era, so the turbidity means that we are now encountering a bad era, which is a period of a large range, so I translate it as the chaos of the times, which is the turbidity.

The heavens of the color world are: Brahma, Guangtian, Pure Heaven, Guangtian, Wutian Heaven, Non-annoying Heaven, Non-annoying Heaven, Good Seeing Heaven, Good Appearance Heaven, and Lust Heaven

Brahma is also divided into Brahma, Brahma Futian, Brahma Buddha, and Great Brahma

The light day is divided into light days, less light days, immeasurable light days, and light and sound days

The pure heaven is divided into pure heaven, less pure heaven, immeasurable pure heaven, and all pure heaven (so it is called pure heaven because of joy)

The wide sky is divided into wide heaven, less wide heaven, immeasurable wide heaven, and wide fruit heaven

Brahma, Guangtian, and Jingtian are collectively called the first three days of Zen (which can be subdivided into 12 heavens), the four days of Guangtian are the second Zen days, the days of no thought, the day of no trouble, and the day of no annoyance are the third Zen days, and the days of good seeing, good appearance, and color are the fourth Zen days.

The way of heaven is divided into the heaven of desire, the heaven of color, and the heaven of colorlessness.

There are a total of six heavens in the realm of desire, which are the four kings of the heavens, the heaven of the Buddha, the heaven of the night, the heaven of Tushi, the heaven of joy, and the heaven of other beings! There are 22 heavens in the world of color, which are Brahma Heaven, Brahma Auxiliary Heaven, Brahma Heaven, Great Brahma Heaven, Light Heaven, Less Light Heaven, Infinite Light Heaven, Light Sound Heaven, Pure Heaven, Less Pure Heaven, Infinite Pure Heaven, Pure Heaven Everywhere, Vast Heaven, Less Vast Heaven, Infinite Wide Heaven, Vast Fruit Heaven, Thoughtless Heaven, No Annoyance Heaven, No Annoyance Heaven, Good Seeing Heaven, Good Appearance Heaven, and Lust Heaven.

Colorless Heaven: There are four layers, namely, the four heavens of knowing the boundless sky, the heaven of nothingness, and the heaven of non-thinking and non-thinking.

The thousand-year-old tree is rumored to absorb the aura of heaven and earth, and it is rumored to absorb the demonic power of resentful spirits in the filthy place, so it becomes a refinement. Large tree-like, preferential creatures. There are also rumors that it can move on its own. Suck in the yang energy!

The Tao is boundless, endless, and unfigurative, and the Tao contains the void of heaven and universe, achieves all things, exists in the infinite, and exists in the human heart!

People decide for their own actions and are responsible for their consequences. When desires influence the mind to commit ugliness, it forms evil attachments in the soul, making the soul filthy and dark, and when the physical functions cease, the soul decomposes and is penetrated and frustrated by the pressure of the vacuum at different times. Until the soul turbidity factor is exhausted.

The deeper the evil, the heavier the frustration, and the longer the time, the more painful the soul. After the soul turbidity factor is exhausted, you can return to Hades to learn the knowledge of ascending to the heavenly paradise. The soul is cultivated from the essence of the parents, nurtured by the mother, nurtured by the environment, and passed down from generation to generation. Therefore, eugenics, treating children well, and retributing oneself will have glory and happiness in the future of children. The continuation of one's own genes is valuable.

The moral ancestor opened the chapter of civilization, he made human beings shift from individual survival to social survival, and made human animal primitiveness regulated by social ethics. To guide humanity to the light. He is the founder of the three realms of the universe. But in social groups, the animal desires of people are intertwined, colliding and even fighting. The law of the jungle coexists, happiness and pain coexist, and people finish their lives in the struggle of desires. In this dazzling process, the high conflict of group desires threatens to destroy society at any time.

In order to prevent the terrible violent desire from causing disasters, Daode Tianzun and the Jade Emperor joined hands in different time and space, and the Jade Emperor established the Taiji Realm Liuhe Eight Tables, the Three Realms and Ten Directions, and the Four Beings and Six Dao Supreme Regimes to manage the operation of the Taiji Realm, the direction of the immortals, Buddhas, and elves. The moral ancestors and the ancestral envoys passed down the morality and ethics in the world, so that people's temperament and desires gradually gathered under the banner of morality, and divided people's desires into social standards of good and evil. Different forms of repression and monitoring of thoughts and behaviors that are harmful to society.

What is the reason for the establishment of the order of the Three Realms? Because one life gives birth to two, two begets three, and three begets all things. The two instruments are divided here, the three talents are determined here, and all things are born here. Yin and yang are born together, and all things conform to the ever-changing nature of the truth, achieving the Three Realms. In the Three Realms, man is the spirit of all things, born in the universe, with the essence of heaven, earth, sun and moon, and formed by the essence and blood wisdom of his parents. After three generations, human nature is indecent, the weak fall into misery, and the strong are slightly fighting. In this kind of trap and obstacle, nature cannot progress, and it is impossible to tap the true nature, and it is easy to breed violently. In order to make the cultivation of countless beings in the Three Realms have a way, in order to make the five elements of yin and yang orderly, the heaven and earth calamities have an end, and the shining morality will not die out in the dark grinding, the Jade Emperor established the supreme power of the Three Realms in the Taishi Daji and accepted this arduous task.

Sanqing refers to the three highest fairies of Yuqing, Shangqing and Taiqing where the gods live. It also refers to the three gods who live in the Sanqing Immortal Realm, namely Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. Among them, the so-called Yuqing Realm, Shangqing Realm, and Taiqing Realm are the differences between the fairy realms where they live, and the Qingwei Heaven, Yu Yutian, and Da Chi Tian are the divisions of the heavenly realm, and the meaning of Tianzun is to say, the honor of the extreme, the supreme to the extreme, so the name Tianzun.

Yuqing Realm, Shangqing Realm, and Taiqing Realm are the differences between the fairy realms where they live, and Qingweitian, Yuyutian, and Da Chitian are the divisions of the heavenly realm, and Tianzun means that the supreme is the supreme and the extreme, so the name Tianzun.

Yuan Shi Tianzun is said to be born from the green qi of the Red Chaos Cave Tai Wuyuan in the Taoist god system. At the end of each calamity, when the heavens and the earth are opened, they come out to teach the secret way and save people.

Lingbao Tianzun is later than Yuan Shi Tianzun in the Taoist god system, which was only available in the Northern and Southern Dynasties. It is said to be incarnated by the Qi of the Mixed Tai Yuan Xuanhuang, also known as the Taishang Daojun, and it was also transported out of the Fadu people with the robbery.

Daode Tianzun is Lao Tzu, also known as Taishang Laojun, which constitutes the hierarchical sequence of the three Qing Zun gods, and it is said to be incarnated by the Qi of Xuantong Yuan Xuanbai. In fact, since the founding of Taoism, it has respected Lao Tzu as the leader, and Ziwei as the lord of the flying immortals, and has become the supreme god, and often comes into the world in a separate body, and there is no world.

However, in the Three Qings, its status is at the lowest level, which is obviously not in line with the beliefs of all Taoists, so later, there is a saying that Lao Tzu gasifies the Three Qings.

It is enough to see from the emergence and evolution of the Taoist gods and gods that it is not the gods who created man, but man who created the gods. It is an irrefutable truth that God is born of man. Sanqing Daozu is the Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. The first Tianzun was born in the first mixed ton, when the universe was formless, no gas, no matter, the beginning of the Yuan divided into true gas, with one gas and three, in the void of natural Daluo Heavenly Realm, the differentiation of the Yuan Shi, Lingbao, morality three three respects, this gas is also known as the Yuan Shi Ancestor Qi, there are also respect for the Yuan Shi Tianwang.

Yuan Shi Tianzun resides in the Yuqing Holy Realm Qing Zhengtian, also known as the Invisible Tianzun Tianbaojun; Lingbao Tianzun resides in the Shangqing Realm Yuyutian, also known as the Beginningless Tianzun Lingbaojun; Daode Tianzun resides in the Taiqing Immortal Realm Da Chitian, also known as the Brahman-shaped Tianzun Shenbaojun. The three celestial deities, collectively known as the Three Qings, are the supreme gods of Taoism. Obey the heavens and the ancestors, benefit the world, the sect originated from the Yellow Emperor, expounded in Lao Tzu, and became taught in the Daoling Heavenly Master, known as the Huang Lao's learning, the Tao has three books: heaven and earth, the foundation of life, the master of the king, the foundation of governance, the ancestors, the foundation of the class.

The central doctrine summarized by Taoism is the six keys of loyalty, filial piety, harmony, obedience, benevolence, and faithfulness!

To fight the Buddha seven, you only need to recite the Buddha with one heart, and you don't need to speak. If you speak in the chanting hall, it is a joke. Why do we have to speak, because we are different from the Buddhas, and all sentient beings are different from each other, and the root mechanism of all beings is not the same.

Ordinary people, after listening to the lectures, can they raise their spirits and improve their Taoism, so they must speak and talk about it, so as to help the Tao. Especially in the dojo, there are people who have a new heart, they don't quite understand the meaning of playing seven, and they need to speak.

What is the purpose of hitting seven?

If the purpose of life and death is not clear, then there is no point in reciting Buddha. Ordinary people come to the temple to chant the Buddha in order to pray to the Buddha in the hope of avoiding disasters. It is good to seek to avoid disasters, but this is not the Buddha's intention. There is also a kind of person, because he often encounters unsatisfactory things in this life, who come here to recite the Buddha and ask for the Buddha's blessing, hoping that everything will go well in the next life.

Nothing can violate the law of all things, so the existence of Tao, demons, Buddhas, demons, and spirits is the calamity of the reincarnation of all things!