Therefore, the Taoist scriptures and Buddhist scriptures are all said and said, such as non-action, non-dwelling, non-appearance, non-body, non-existence, non-existence, and so on. It's just that scholars should not change the movement of the Tao with their own minds. Seeing as if not seeing, hearing as not smelling, knowing as not knowing, feeling as not knowing, having as if not being, and minimizing participation, so that I do nothing and do nothing. Naturally, the body and the body are the same as the natural movement, which is called attainment.

Those in the Tao, nature, nature, they (they, they) are themselves so, that is, the movement of the mind and contact change without self, the acquired way, which originates from the innate way, and the acquired way is the manifestation of the innate way. The innate way is manifested as, out of nothing, in the anti-nothing, weak is better than strong, with virtue, the world returns, the momentum is not successful, it needs to be guarded, the momentum has been achieved, the yin and yang are repeated from the forward, the yin and yang are combined, the melon is ripe, and the success is retired, etc......

The Tao is the way, the very way; The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things, the Tao can be named, so to speak, and righteousness is not what we call ordinary famous and imaged things, because that is not the eternal Tao. The Great Dao was born before heaven and earth, and it was the beginning of opening up heaven and earth, and the Great Dao was born before all things, and it was the mother of all things. Therefore, this Tao is difficult to tell thoroughly, and can only be experienced intuitively. At the same time, it also shows that the Tao is not just a verbal talk, but an actual existence.

The Tao is the foundation of all things in the universe, and it is an eternal and absolute metaphysical existence! It transcends both subjective and objective differences, as well as the empirical categories of time, space, motion, and cause and effect. It is an absolute reality that is invisible, inaudible, unspeakable, and inconceivable.

The Tao itself is an abstract entity that is indescribable and has no attributes, but when it is spoken of her, people attach various attributes to it, such as omniscience, omnipotence, and so on. From this, there are two kinds of paths: one is the path without attributes, differences, and limitations, which is called the unspeakable, which can only be intuitively manifested and understood; One is the Tao that has attributes, differences, and limitations, which is called the Tao that can be spoken.

Hengdao is the absolute reality, the origin and law of all things; Non-constancy is the subjectivized constancy of man, which is a phenomenon or experience. The Tao is the Tao body, it is an entity of metaphysical meaning, the Tao body is not alone, completely separated from the world, the Tao is the infinite essence that transcends time and space and all other things, it is born between heaven and earth and all things, and it is all-encompassing, all-pervasive, and manifested in all things.

The nature of the Tao body itself is the basis for the world's self-cultivation. The Taoist scholars particularly emphasize the body of the Tao, but it refers to a kind of practical cultivation of the kung fu, which requires the practitioner to have the understanding of all the bodies of the Tao body, and to implement this realization and practice, so as to make the practitioner grasp the characteristics of the Tao body through the practice of the kung fu, and reveal this quality.

Dao Shengyi and Shengsheng 2 means that the origin qi is produced in a place that no one knows, and this origin is divided into two kinds of qi, yin and yang. In this case, the Tao is nothing, that is, no one knows, no one can qualify, that is, the unknown is mysterious.

Because of the unknown nature of the Tao, the more you draw conclusions about the Tao, the more wrong it is. In the case that "Tao" refers to the unknown, the phrase "Tao begets one" and "life two" is often thought to refer to the source, and this source is regarded by many people as the known, explainable, and qualitative Tao. This Dao has become the Yin-Yang doctrine on Dao, and it is one of the many Taoist doctrines.

The Tao is objective, it is the foundation of all things, the Tao and nature are the same, it is nature. The Tao is natural, the Tao is a thing, but it is a trance, there is a thing, there is a essence, Yi Xiwei is mixed into one, it is a shape without a shape, there is nothing but an image. The Tao is the real chaos, and the chaos is objective, it is the disordered order. Nothingness and existence are aliases for the Tao, both of which are objective. The Tao created all things, and nurtured all things, and the Tao gave birth to all things.

The Tao is universal, the avenue is overflowing, it can be left and right, the Tao is like a flooded river, flowing everywhere, up and down, left and right, in all directions, there is the existence of the Tao. The Tao is everywhere all the time, from ancient times to the present, its name does not go away, and the Tao is eternal. The universality of the Tao determines its great inclusiveness and implication.

The Tao is in the world, and the valley is to the rivers and seas, and it can accommodate the rivers and seas, which shows its universality and infinity. The good is like water, the water is more than the Tao, the water is universal, and of course the Tao is also universal!

The movement of the Tao is cyclical and cyclical. The Tao is eternal, in constant motion, and runs in cycles. The Tao leaves from the starting point, the farther and farther away, reaches a certain limit, and returns. It is independent and does not change, circularly and does not perish, and runs in cycles, without decay. It always starts at the starting point and eventually returns to the starting point, forming a circle. This is very similar to the circle formed by the apparent motion of the sun in one day, and it is also similar to the cycle of a solar year, and there is an isomorphism between the two. The order of east, west, north and south is consistent with the chronological order of spring, summer, autumn and winter. Space is linked to time, time is linked to space, and time and space are unified. Space can be known from time, and time can be known from space.

Tao is a unity of complex contradictions, and the greatest contradiction is the contradiction between yin and yang, which is similar to Hegel's contradiction between affirmation and negation. All things are negative yin and embrace yang, one yin and one yang is the way. Yin and Yang are the functions and attributes of the Dao, and the Tao is the unity of the two. Linked to this is the contradiction of non-existence, which is another name for the Tao and the embodiment of the Tao. They are complementary and transform each other. There is no 'being' without 'nothing', and there is no 'nothing' without 'being'. In addition, there are a series of contradictions, such as: difficulty, blessing and misfortune, strength and weakness, strength and softness, beauty and evil, good and badness, and so on.

Wuwei is the son of the Tao, it is the nature of the Tao, the embodiment of the Tao. The way of heaven naturally does nothing, and the way does nothing and does nothing. It does nothing, but it gets everything. The days get it, and it becomes clear; The ground gets it and becomes tranquil. The idea of non-action runs through the entire Taoist text. The Taoist bishop transforms the natural inaction of the Tao into human beings, and requires people to do nothing naturally like the Tao. He pointed out that if there is no action, there will be no cure, and as long as people adhere to the principle of inaction, everything can be done well.

The four spirits of the underworld, the wind, the turtle and the dragon are called the four spirits. From the spirit turtle of the Ming Sea, it can also be inferred that the spirit is Xuanwu!

The ghost car is also known as the nine-headed bird, the color is red, like a duck, the big one has wide wings, the day is blind and the night is blind, and when it encounters a little obscurity, it flies by. Love into the soul of others, and it is also said that the nine heads were once one of the dogs, often dripping blood.

The House of Blood Drops, there is a murderer, a vertebrate monster, a bird owl with a body length of one meter, and a soul-eating monster ghost car is a nine-headed monster that originated in ancient times. The appearance of the ghost car is similar to that of an owl. With the wings extended, the body length can reach up to three meters. It is a nocturnal monster that only hovers back and forth in the dark night sky, sucking the ghosts of humans.

In the dark of night, one can hear the sound of the wings of the ghost car circling, and the ghost car falls back on the roof of the human habitation, sucking the soul of the owner of the house, causing death. There were blood stains on the roof where the ghost car landed. This is because the ghost car originally had ten heads, but after one of them was bitten off by the tengu, blood kept flowing from the wound on the neck, so wherever the ghost car fell, it would encounter natural and man-made disasters, which is a common feature of ghost cars. The weak point of the ghost car is that even if it is exposed to the faint light like a candle, it will faint and fall to the ground.

The vitality is abundant, the sprout is the beginning, then the heaven and the earth are divided, the universe is established, the yin is enlightened and the yang is aroused, and the vitality is distributed, which is the pregnancy and neutralization, and it is also for people. The first born Pangu, the embodiment of death, the air is the wind and clouds, the sound is the thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies, the four poles and five mountains, the blood is the river, the muscles are the geography, the muscles are the soil, the hair is the stars, the fur is the grass and trees, the teeth and bones are the gold and stone, the essence is the pearl and jade, the sweat is the rain, and the insects of the body are felt by the wind and turned into Li Yong!

Liuhe is also a martial arts term, with the combination of essence, qi and spirit as the inner triad, and the hands, eyes and body as the outer triad, collectively referred to as Liuhe. The eyes and the heart are together, the heart and the qi are together, the qi is in harmony with the body, the body is in harmony with the hands, the hands are in harmony with the feet, and the feet are in harmony with the hips, which is also called Liuhe.

The four elephants refer to the fire, water, and terroir, and the two instruments give birth to the four elephants, and the two instruments refer to yin and yang, and yin and yang derive water, wood, gold, and fire. In the inheritance, the green dragon, the white tiger, the red bird, and the Xuanwu are the representatives of the four elephants, the green dragon represents the wood, the white tiger represents the gold, the red bird represents the fire, and the Xuanwu represents the water, and they also represent the four directions of east, west, north and south. In the 28 Nakshatras, the four elephants are used to divide the stars in the sky, also known as the four gods and the four spirits.

It also refers to the four seasons of natural gas, which are called less yang, sun, less yin, and too yin. The direction is based on the south above, so to describe the direction of the four elephants, it will be said that the left green dragon (east), the right white tiger (west), the former Vermilion Bird (south), and the back Xuanwu (north) are expressed, and echo with the Five Elements in the direction (East Wood and West Gold, North Water and South Fire). The four elephants are extremely valued in the hearts of the monks of the Soul Continent, and they are often called the four saints and the four holy beasts. The four elephants also refer to wind, rain, thunder, and lightning, and the four natural weather weather.

Among the Taoist guardian gods, there is a kind of heavenly gods who are specially used to guard the Taoist mountain gate, they are the green dragon, the white tiger, the vermilion bird, and the Xuanwu, called the four elephants, also known as the four spirits. Such as the Taoist resort Qingcheng Mountain Tianshi Cave, in front of the towering mountain gate, there is a shrine on the left and right, the left hall is a mighty green dragon statue, the name Meng Zhang Shenjun, the right hall is a brave white tiger statue, the famous supervisor soldier Shenjun.

It is also known as Pixiu and Tianlu to ward off evil spirits. It is a kind of mythical beast in ancient Chinese myths and legends, with a dragon head, a horse body, and a lin's feet, shaped like a lion, gray and white, and can fly. Pixiu is fierce and mighty, and it is responsible for patrolling the heavens, preventing demons, demons, plagues, and diseases from disturbing the heavens. In ancient times, people often used Pixiu as the name of the army. It has a mouth but no anus, can swallow all things and never diarrhea, can attract wealth and treasures, only in but not out, and has special magical powers.