vs 255 The Patriarch's Secret Method

Shao Yan took out the jade box, thought about it, and first arranged the prohibition to prevent an accident from affecting other things in the cave, and also to prevent the things in the jade box from changing in case something happens.

With a finger of his hand, the jade box was suspended in the air, Tianyi true water floated on it, took out a jade bottle from the ring, and poured out a small drop of one-yuan heavy water, at the same time, the Chengying sword appeared, and the hand pointed again, and the surface flowed non-stop electric light into thunder water, like mercury flowing, turning into a strand, these three kinds of water fell on the jade box together, the jade box was warm and moist The jade light flashed, and some runes appeared, and three kinds of water flowed along the runes, and the runes seemed to come to life.

I only heard a soft sound of "pop", the jade box bounced open, and suddenly, like water and clear light from the open jade box, a scroll of pages and things suddenly turned into clear light, suddenly escaped, wanted to escape, suddenly how to let it escape, a big hand like jade appeared in the air, like a substance, catch down, and immediately caught this clear light, clear light struggled a few times in the big hand, turned into a book.

Shao Yan withdrew the big snatch, and the book fell into Shao Yan's hands. Shao Yan carefully read the content of this volume of "Water Walking Gold Chapter", and did not know any of the Chinese characters in the book, and what surprised Shao Yan even more was that he naturally knew the meaning of these words, just like the Cangjie characters mastered by Shao Yan, the difference is that these words do not have the same power as Cangjie characters, but only express the meaning recorded.

Shao Yan understood that these words were just recording information, and they were passing this information to the reader, and other functions would be gone, and what made Shao Yan even more unimaginable was that although he could know the meaning of each word, he couldn't write it, even if he couldn't draw a gourd in the same way.

You must know that Shao Yan's mud pill spirit god can also understand Cangjie characters, but he can't understand how these words are written, Shao Yan has to put this matter down first, these words should not be the ancient gods that Qu Shan said in his mouth, because the ancient gods and Cangjie characters are the same, they have great power, and this kind of writing is just like ordinary words, it is an information carrier, and there is no other power.

Shao Yan carefully read the content of the whole book, this Taoist book is much more clever than the current jade jian, many of the contents are understood when I read it, but I found that it cannot be fully expressed in ordinary language, not only there are a large number of spells related to water travel, for Shao Yan, this book not only has a complete worldly law practice, but also involves part of the worldly law, but it is difficult to describe it in words. When the worldly law reaches the gods, it is no longer a specific method, it is only a perception and related principles, and those who do not understand it are confused.

Shao Yan attaches more importance to the birth law part, although it is a very small part, but Shao Yan has some understanding of the birth law, what surprised Shao Yan is that when it comes to the issue of immortals residing in the world, in fact, Shao Yan has a doubt about the Taiyin refining method, Taiyin refining form finally achieves immortals, but can stay in the world for a certain time, now it is clear that immortals can reside in the world, but what he does cannot go beyond the limits of the world, and he can't do anything wrong, otherwise, heaven and earth will not tolerate it. Moreover, in ancient times, immortals freely traveled between the two worlds of immortals and mortals, but the immortals entered the mortal world, and the body would change, and similarly, from the mortal dust to the immortal realm also had to go through this process, which can be regarded as a catastrophe, every time from the mortal to the immortal, the cause and effect caused by the mortal world must be turned into a test, the test is not enough, and even will fall, therefore, few immortals reside in the world, and often the newly-ascended immortals often have something to deal with before doing so.

The practice of the birth method is purely idealistic, involving the structure of the universe, as revealed by the Taiji diagram, after the Taiji string, it is a completely nihilistic world, all kinds of things, created by idealism, that kind of mystery cannot be explained clearly in words, Shao Yan has a vague understanding from this book, Xia Worm can not speak ice, Shao Yan is now such a relatively strong Xia Worm.

Shao Yan put down the book, more than a dozen days have passed, the harvest is not small, at least there is a direction in his heart, Shao Yan received the book, the spells in this book have inspired Shao Yan a lot, control the world's thousands of waters, turn over the river and the sea, and develop the water surname to the limit.

Shao Yan withdrew the ban, checked it with his divine thoughts, and found that Huozao Mountain only left himself and Kou Zhen and Zhong Shaoyan, and he was stunned, Zhong Shaoyan sent a message, it turned out that after Kou Zhen took over as the head, he knew that Shao Yan was going to open up the cave in half a year, and he also ordered his disciples to go to sea to collect spiritual fruits and the like in advance, so he divided the disciples into two groups, one was Yun Xian'er, Lin Yunrou's master and apprentice, and the rest was the other group, both groups had set off, Yun Xian'er's group went north to the East China Sea, and Long Muxian's group went south of the East China Sea.

After Shao Yan knew, his first feeling was that he was finally relaxed, in his thoughts, he saw that Kou Zhen was reading, so he summoned him to come, Kou Zhen came to visit, Shao Yan asked him to do it, first praised it, and then asked: "I saw you reading, what book did you see?"

"Back to the patriarch, what the disciple sees is the "Taishang Cave Xuanling Treasure Immeasurable Human Sutra", ready to recite it sincerely!" Kou Zhen replied by bowing over the futon.

"Oh, it's this scripture, what do you think?" Shao Yan understood when he heard it, this was when he wrote down the Taoist scriptures he had seen in his previous life, but fortunately, he had developed the mud pill spirit god, and what he saw in his previous life was all in his eyes. This scripture is also known as the "Yuan Shi Du Ren Jing", which records the process of Yuan Shi Tianzun's teachings.

"This book says that there is no measure of people', emphasizing that 'the whole world is human', which can be described as 'the sect of all ways'. That is, the degree of wealth does not distinguish between mortals and immortals, precious and poor, the yang and the underworld, heaven and earth, all of which are not abandoned, which can be described as all-encompassing. There is the purpose of 'immortal and noble life has no measure of people'. It should be read more often. Kou Zhen replied according to his own understanding.

"What you say is righteousness, and it is also the universal Dharma for the believers. Actually, there is also a kind of secret meaning in this sutra, and the master secretly pays the original heart, and I will tell you today that you can understand the secret meaning! You remember the first verse. Shao Yan paused for a moment to let Kou Zhen reminisce.

"Ancestor, remember!" Kou Zhen then recited: "In the past, in the beginning of the blue sky, the song of the blue falling sky, the great floating land. Received by the beginning of the people, immeasurable quality, the beginning of the heavens, when said to be the scriptures. Ten times around the week, in order to summon the ten directions, the beginning of the seat. The innocent god, the saint and the high-honored, the wonderful real person, the number of martingale, came in the air. Flying clouds and danxiao, green and green wheels, and the feather cover is hanging down. Flowing essence jade light, five-color lush, and the cave glows in space. Seven days and seven nights. The heavens say the moon, the stars are Xuanji, the jade balance stops the wheel, the divine wind is silent, the mountains and seas hide the clouds, the sky has no floats, and the four breaths are clear. The land of a country, the mountains, rivers and forests, the Burmese level is first-class, there is no compound height, the soil is made of jasper, and there is no different color. All the true attendants, the first Tianzun, the hanging seat floats above the five-colored lion. ”

"Yes, this is actually a kind of exercise and its realm metaphor, Yuan Shi Tian Venerable, is really your own most fundamental Yuan Shen, Yuan Shen appeared, in order to be extraordinary, you also know that in this world's exercises, the transformation of God as the door to immortality, its origin lies in the manifestation of Yuan Shen. In the beginning of the blue sky, it is really wood, the color is green, and it is the vitality of the human being, saying that the ten times of the week, for the operation of the week, with the human body as the heaven and the earth, all kinds of sacred real people, all refer to the external appearance of the functions of various organs in the body, seven days and seven nights, refers to the time when the cultivation to the manifestation of the original god, often need seven days and seven nights of vacuum determination, and after that, it is the description of the state of tranquility, the country is the heaven and the earth in its own body, and all things are equal. In the past, it was passed that your Dharma kept one, formless and phaseless, in the chaos of the underworld, a little spiritual light appeared in a trance, this is the innate true one, it seems to be kept without keeping, do not forget not to help, first red, then white, for a long time to return to cyan, and finally to cyan In the present, it is said in the scriptures, the soil is made of jasper, and there is no different color. Now do you know the secret meaning of this sutra?" Shao Yan explained this sutra in another way. There are many hidden words in the Taoist scriptures, and there are few direct words, which is also the reason why it is often difficult for people who cultivate the Tao in the world to get started, which is the reason for the so-called secret transmission. Comparatively speaking, Buddhist scriptures are much more enlightened, such as the "Lengyan Sutra", which uses almost straightforward language to explain many of the practices of Buddhism clearly, which is one of the reasons for the prosperity of Buddhism on earth.

As soon as Kou Zhen said this by Shao Yan, he suddenly realized that there was such a layer of secret meaning in it, and he got up to thank him at the moment, and Shao Yan gently flicked him and helped him up. began to explain the Tao again, Kou Zhen was in the world before, and now since he is in charge of Hezhaozong, Shao Yan of course helps in practice, and he can't be in charge of Hezhaozong, it just so happens that there is still a period of time before he and all the real people meet to collect four treasure trees, Shao Yan will give Kou Zhen [***] in an all-round way, so that Kou Zhen can understand the Tao, law and technique of Hezhaozong, which can be consistent with the identity of a leader.

Although the progress of cultivation will not be too big, but whether it is in the understanding of the Dao, but in the use of spells, there are some miscellaneous arts, refining, formations and alchemy, at this time, Kou Zhen is really worthy of the identity of the head of Zhaozong.

After a few more days, Kou Zhen refined a few magic weapons by himself, and Shao Yan saw that the power of his magic weapons was not weak, and his heart was completely relieved. Shao Yan handed over the remaining two flame flags to Kou Zhen, these two flags are the Zhurong Fire Banner and the Wanli Cloud Smoke Flag, Shao Yan passed the twelve Heavenly Fire Flags and their various formations to Kou Zhen, and told Kou Zhen that the other flags are in whose hands, the remaining two flags are distributed by Kou Zhen, and he can sacrifice one by himself, these twelve flags are the treasure of the inheritance of Hezhaozong, if the holder soars, he must first return to the sect.

At the same time, he handed over a few bells that he had previously refined for demon beasts to Kou Zhen, the fire bell, when it was shaken, the flames soared into the sky, and it had been hung by Shao Yan under the neck of Long Muxian's mount, and the rest was an electric bell, which flashed and thundered when it was shaken; one was a golden bell, and when it was shaken, the golden knife and arrows were all over the sky; one was an earth bell, and when it was shaken, there were countless wild sands, and the body was like a knife; and there was a water bell, and when it was shaken, there were countless ice edges. Let Kou Zhen have a disciple in the future to ambush the demon beast, he can give the demon beast and hang it under his neck.

After paying these things to Kou Zhen, Shao Yan can be said to be completely relieved and let Kou Zhen take charge of He Zhaozong.

Shao Yan can do his own thing, and after a few days, Shao Yan set off and prepared to go overseas, which was originally discussed with all the real people at the Vientiane Gate, and several real people went together to collect the four treasure trees near the sky-high curtain, and everyone met at the silver iron tree of the golden screen in the extreme east of the East China Sea.

Shao Yan left a few days early, and he also wanted to pay attention to whether there were spirit fruits and spirit flowers in the East China Sea, so that he could transplant some. Only Zhong Shaoyan and Kou Zhen were left in Huozao Mountain, Kou Zhen sent Shao Yan out of the big array, Shao Yan asked Kou Zhen to turn back, and he went to the East China Sea in a cloud of light.

Shao Yanyunguang was not fast, and he didn't want to rush away, so he leisurely watched the scenery along the way, while rushing to the East China Sea. While he was in a hurry, several escapes under his feet hurried by, Shao Yan flew higher, and it was a large white cloud under his feet, the monks below did not pay attention at all, and Shao Yan did not care.

Another ray of light passed from below, Shao Yan found that this person was an acquaintance, it was Li Zhongping, the drunken elder of Tianyunmen, and he was curious in his heart, what happened, so many monks went in one direction, so he opened his mouth and shouted: "Li Daoyou, please wait a minute!"

Li Zhongping was walking as he was walking, a voice came from above his head, which was more familiar, and he couldn't help but stop and look up, and when he saw it, he immediately respected him.

(To be continued)