A famous big man of the Songshan faction, a sword sect think tank, plus an elder of the Qing character of the Qi Sect who is in battle against the water, and three well-known masters in the martial arts besieged Zhou Qingxuan. (Added a scene depicting a fight between four people)

Zhou Qingxuan saw that the three of them were fierce and vicious, beckoning a dead hand, and wanted to put himself to death. Especially Liu Qingyan, who was on the spot and turned against the water, he had learned kung fu for decades in vain, and he was also a senior brother. After the master left, not long after he was introduced, many masters had never fought each other, and carefully taught them various skills. But today, he used his best skills to deal with himself, completely ignoring the friendship of his fellow disciples. Zhou Qingxuan became more and more annoyed in his heart. "You are unkind, I have no choice but to be unjust!" He put away the last emotion in his heart that he was unwilling to be a fellow disciple, and he also made a great deal of majesty, and he was fierce and murderous.

It's a good Zhou Qingxuan, I saw him shouting: "I'll clean up the portal for the Qi Sect today!" Seeing the opportunity, a "Danfeng Sun" hit Liu Qingyan's heart. Liu Qingyan "wow", spit blood from his mouth, and spurted out a foot away. Immediately afterwards, Zhou Qingxuan flew up the "Longmen Mandarin Duck Linked Legs", and hit Liu Qingyan's temples left and right with two legs. Liu Qingyan immediately felt that Venus was in all directions, his eyes were black, his soul was out of his shell in an instant, and he fell heavily to the ground, and he immediately choked his breath. The villains who deceived their teachers and destroyed their ancestors got a sad end.

Although in the sect leader Zhou Qingxuan, the Qi Sect has achieved a partial victory, but after all, it is the Sword Sect and the Zuo Dao Zuo Gaoji who are entangled together, especially the subordinates of Zuo Gaoji who use the side door and the left Dao, and the disciples of the Qi Sect who are still shallow in their skills cannot adapt to the cracking, so the Qi Sect is still at a disadvantage on the whole. Thirty percent of the Qi Sect disciples had already laid down, and the rest of the Qi Sect disciples gathered together to form a group of forces, retreat to a corner, and use the terrain and landform to do the final desperate struggle. Yue Buqun was injured and his strength had been greatly reduced, but he was still leading the brothers to fight hard. Ning Qinglin was brave and unabated, leading a group of fresh troops to rush left and right, and he was strong in the disadvantage.

He found that the sect master Zhou Qingxuan was surrounded by more than ten people in the core by Zuo Gaoji and Liu Qingyan and fought hard, and when he saw that he was about to die, he immediately broke out of the encirclement, knocked down several people who besieged Zhou Qingxuan with three punches and two feet, and rescued the sect master back to his own camp.

The encirclement of the Sword Sect and Zuo Dao was getting smaller and smaller, and Zuo Gaoji and Liu Qingyan were ready to launch the final decisive attack. At this time, Xue Qingling, who was the sect master of the Sword Sect, seemed to be out of the way at this time and no longer participated in the fight. As mentioned earlier, as soon as Zuo Dao Zuo Gaoji led everyone to participate in the fight, Xue Qingling was very annoyed. But at this time, the scene was already extremely chaotic, coupled with Liu Qingyan's anger, the evil fire hidden in the hearts of the disciples of the Sword Sect had been stimulated, and Xue Qingling was no longer able to effectively control the Sword Sect. He was a man of integrity and an open heart.

He could not tolerate this, and he had to withdraw from this immoral fight so that his conscience could be at ease. He deeply felt that he would not be able to face the upright martial arts colleagues in the future, and he was even more ashamed of the Qi Sect, which also belonged to the Huashan faction, and decided to withdraw from the martial arts and return to the mountains and forests immediately after this competition. Before withdrawing, he decided to do one thing, that is, to dissolve the Sword Sect! Although he had worked hard and painstakingly for the development and growth of the Sword Sect for decades, and he had a deep affection for the Sword Sect, he could not hand over the Sword Sect to Liu Qingyan.

Liu Qingyan is usually able to speak well, has a flexible brain, and is known as a "think tank", Xue Qingling has high hopes for him, but today's performance of Liu Qingyan made Xue Qingling completely see Liu Qingyan's true face. This person is really too yin, too evil! How could the Sword Sect fall into his hands. That's not to bring the Sword Sect to the evil path, no! It is to let the Huashan Sect embark on the evil path, from a famous and decent sect to an evil sect that harms martial arts like the Sun Moon God Sect!

The Sword Sect and the Songshan Sect surrounded the Qi Sect at the core, and the Qi Sect felt more and more difficult to support. Liu Qingyan's mouth already showed a victorious smile.

At this critical moment, three fast horses galloped from far and near. The other two are, of course, Feng Qingyang and Chen Bukong.

Zhou Budo turned around and said, "It seems that today, I'm really here!Uncle Feng, now you know who Liu Qingyan is." ”

Feng Qingyang didn't say a word, and his face was blue.

Immediately, the three of them flew off their horses and dismounted, without speaking, and immediately entered the battlefield.

During these days, Zhou Budo and Feng Qingyang, the elite disciple of the Huashan faction who was the first in swordsmanship, studied the various martial arts that Feng Qingyang had learned in Songshan Shaolin, Emei Mountain, Wudang Mountain and other martial arts factions in the past few years, and kneaded them into new routines, so that Huashan's martial arts could reach a higher level.

In the past few years, Feng Qingyang has gone out several times to learn various boxing styles whenever he has the opportunity. What's going on? It's all about starting from the beginning.

A few years ago, Feng Qingyang told the sect leader Zhou Qingxuan that he would go out to travel all over the world when he had time, visit the martial arts masters all over the world, be eclectic, integrate the strengths of each family into the swordsmanship and martial arts of the Huashan faction, innovate in inheritance, and raise Huashan Wu Xue to a new realm. Zhou Qingxuan thought about it, this is conducive to the development of this faction, and he agrees very much. Just proposing that martial arts have a little exclusionary thinking may not be successful.

Feng Qingyang believes that things are done by people, and he believes that sincerity is what is done, and gold and stone are open. As long as you are sincere, humble and studious, you will definitely be able to move your martial arts colleagues and succeed in learning. There was another idea he didn't tell Zhou Qingxuan, for fear that he would have different ideas. That is, when necessary, use the unique skills of his own sword sect to compete with the other party. He believes that if he treats each other with sincerity, the other party will treat him with sincerity.

With the approval of the sect master, as long as there is an opportunity in the past few years, Feng Qingyang will go out to visit the martial arts masters all over the world.

Feng Qingyang has been to Songshan, to Emei, to Wudang, to visit the world's martial arts masters, to learn skills, feel that the benefits are shallow, coupled with their original exercises, the skills have been great.

He first went to Songshan Shaolin. As the saying goes: "The world's kung fu comes out of Shaolin", and Feng Qingyang has long been fond of Shaolin martial arts. He knows that Shaolin martial arts are formed in a specific Buddhist scripture, one move, one style, one fist and one palm, all of which should echo the Buddhist scriptures. Since the eminent monk hundreds of years ago, everyone in the world knows that Shaolin martial arts need to be based on Buddhism, and being brave and ruthless is only a minutiae, and knowing the heart is the fundamental. If you don't know the principles of Buddhism and only practice stunts, you will end up paralyzed in bed.

In the Shaolin Temple, he visited the chief warrior monk Jingkong Zen Master, and by saving Fang Sheng, Fang Death, Fang Dirt and Fang Jing, Feng Qingyang was able to be instructed in martial arts and teach stunts. Master Jingkong told him that martial arts requires both physical and mental cultivation, and the pursuit of enlightenment and liberation is the pursuit. "Heart" is to use the heart to comprehend the avenue of heaven and earth and all things that cannot be expressed in words; "body" is the external physiological function, and martial arts are only the way to self-defense and enlightenment, not the goal.

Under the guidance of Zen Master Jingkong, Feng Qingyang started from the most basic Changquan practice. Zen Master Jingkong told him that this was a compulsory path for Shaolin disciples. Zhou Budo put down his identity as a master of the Huashan faction and practiced his basic skills day and night. He practiced rigidity on the outside, softness on the inside, attack in the front, and defense in the back. When he practiced to the best place, I saw him flying left and right, up and down, falling, fluttering, tumbling, rolling, one move and one style, strong and powerful. Then he learned the Dharma sword, the movements were abnormal, the moves were invisible, falling like a mountain, rising like a shock, falling and rolling, changing freely. Other fists and swords are also practiced day and night, and they are becoming more and more sophisticated.

After a few months of hard training in Songshan, Feng Qingyang said goodbye to the Jingkong Zen Master and the warrior monks, and returned to Huashan.

Later, Feng Qingyang got another opportunity to go to Emei Mountain.

The Emei faction is also a well-known and upright family in the martial arts, since the head of the beautiful fairy left, these decades have been firmly rooted in Shuzhong, although there is no growth, but it also firmly controls more than seventy percent of the territory in Sichuan.

Most of the Emei faction are women, kung fu movements are stretched, fast and brave, the technique is fine, one method is changeable, the palm and fingers are used simultaneously, the body and spirit are lively, the fists and feet are windy, the combination of rigidity and softness, and both internal and external cultivation. Emei faction boxing swordsmanship pays attention to the real in the virtual, the virtual in the real, the virtual and the real, which is unpredictable.

Feng Qingyang studied in Emei Mountain for several months. Through his cultivation in Emei Mountain, he has a special understanding of dealing with several relationships in Emei Kung Fu. "Rigidity and softness": Emei Kung Fu pays special attention to dealing with this pair of contradictions. "Just" when "suddenly, the hair was erected, and the rock burst and the sand went away". When "soft", "there is no head in a hundred folds". Through his deep understanding, practicing boxing must be strong and powerful, soft and rigid, rigid but not stiff, soft but not soft.

To achieve "yin in the yang, soft in the cultivation of rigidity, to indicate the form, like the same god, to the soft, to the rigid, rigid and soft". "Fast and slow" is fast but not chaotic, slow but not scattered, fast to play slow, slow to control fast, slow in waiting, fast and slow at the same time. It is necessary to focus on fast, seek accuracy in fast, seek stability in fast, survive in fast, seek beauty in fast, fast and powerful, and combine fast and slow. "Movement and stillness": "Moving pole and seeking stillness, static pole and vivid, moving in motion, static in motion".

Movement is the basic dynamic of Emei boxing skills, including kicking, wrestling, splitting, stabbing and smashing, as well as twisting and folding of the body, swallowing and sucking, pitching and bending, and the movement and flashing, advancing and retreating of footwork. It requires smooth qi and blood, mental gathering, quick thinking, accurate judgment, and timely response. Others, such as "virtual and real", "high and low", "light and heavy", etc., all have their own experiences.

Later, Feng Qingyang had the opportunity to go to Wudang Mountain to study and cultivate,

In Wudang Mountain, Feng Qingyang visited the ancestral hall of Zhang Sanfeng, the founder of Wudang Kung Fu. Feng Qingyang especially admires the five mantras of Wudang Kung Fu: take the truth as the guide, take health preservation as the purpose, take the technique as the final learning, take morality as the door wind, and take nature as the charm.

Feng Qingyang admires Wudang Taijiquan very much. For Taijiquan, Zhou Budo only knew a little about Taijiquan before, and this time he learned boxing in Wudang Mountain, which was an eye-opener. Only then did he deeply understand that Taijiquan is based on the core ideas of traditional Chinese Confucianism, Taoism and the dialectical concept of Tai Chi and Yin and Yang, combined with the changes of the five elements of Yin and Yang, soft, slow, light, internal and external, and the combination of rigidity and softness. It integrates a variety of functions such as temperament, physical fitness, and technical confrontation. It can be called a martial arts masterpiece.

Feng Qingyang has put all these experiences and understandings through the actual combat training. Dugu Jiujian's comprehension has become more and more exquisite.

Zhou Budo passed the sparring during this period of time, and the understanding of the four first-class doors of meaning, qi, shape and god became more and more exquisite, and he obviously felt that the meaning, qi, shape and spirit in the depths of his body gradually became one. The innate door is mostly open for him. (To be continued.) )