Section 334 The Law of Life
Qin Liyang's unexpected success made Xin Daqiang very nervous for a while, although the current law of the water system could not threaten him as the incarnation of the law, and because there were not many water elements in this world, the strength that Qin Liyang could exert was only a sage at most...... In the small world, compared to the Heavenly Dao, the level of the Sage was too low...... しw0。
Not to mention Xin Daqiang's strength, it is Pan Guihua's colorful pillar of light that is specifically aimed at the soul, which poses a huge threat to Qin Liyang today...... Of course, it was just a threat, and the will of the small world naturally couldn't let the nascent water system law be destroyed, so even if Pan Guihua could use the colorful light pillar to destroy the very powerful soul body, it couldn't eliminate Qin Liyang, the water system law god.
Despite this, it can also be shown that Qin Liyang's strength is not high, at least he is not strong now. However, Xin Daqiang did not despise the other party because of his temporary "weakness", because with the evolution of the small world, the laws of the water system will become more and more perfect, and Qin Liyang will be able to call on more and more energy at that time. What's more critical is that although the laws of the water system mastered by Qin Liyang are also within the "jurisdiction" of his Heavenly Dao, after all, Xin Daqiang is only the embodiment of the Heavenly Dao that supervises the normal operation of the law system, but he is not a heavenly god who can master all the laws.
In other words, if Xin Daqiang wants to grasp the laws in detail, he must comprehend them himself. Compared with Qin Liyang, who focuses on the laws of the water system, Xin Daqiang undoubtedly has some shortcomings of "being greedy and chewing too much", even if through the "prompts" of the Heavenly Dao itself, he can quickly master the laws of the water system, but in the end, it is not as fine as Qin Liyang, a "professional" talent, in the practice of the law. Then, in terms of the law of the water system, Xin Daqiang would not be able to completely suppress Qin Liyang, and Qin Liyang would have the opportunity to shorten the gap between him and Xin Daqiang, the incarnation of the Heavenly Dao.
If it was just the law of the water system, Xin Daqiang would not be worried about Qin Liyang becoming a law god in the small world, after all, even if Qin Liyang could play the law of the water system, it would not be possible to compare with Xin Daqiang, who controlled the entire universe Heavenly Dao.
It's just that, in fact, the law of the water system can be said to be the basis of a series of laws, derived from the law of the water system downward, and many branches of the law can be differentiated, and the most worrying thing for Xin Daqiang is the law of life.
As mentioned above, water is the root of the origin of all life, if Qin Liyang makes persistent efforts in the "position" of the gods of the water system law and completes the water system law, and then "perceives" or "creates" the law of life, it is not absolutely impossible.
The so-called law of life is not only about the law of life, old age, sickness and death, but also about the birth and evolution of all life. The power it represents is not something that can be encompassed by a mere elemental law.
It can be said that if there is no life in one world, then even if other laws evolve to perfection, this world cannot become the universe in progress. Although the most destructive to the world, that is, the various life forms that live in the universe like parasites, especially those cultivators who have evolved wisdom and figured out how to use the law to practice, will cause great damage to the balance of all aspects of the universe.
However, there must be disadvantages to the so-called advantages, and there are disadvantages to the advantages. This is what materialist dialectics calls the two sides of contradiction. The destructive power of cultivators is indeed the root cause of the fragility of the balance of the universe, but if the speed of evolution of cultivators is fast enough and high-end, it will also promote the evolution of the laws of the entire world to a higher level to a certain extent. This is like the symbiotic relationship in biology, and any world is inseparable from intelligent life, especially intelligent life that can independently develop a higher civilization.
Xin Daqiang's small world is also like this, after the "appearance" of the law of the water system, although the will of the world has no sense of responsibility (in fact, Xin Daqiang can be said to be the subjective consciousness of the small world, but he has not yet been able to fully control the operation of the small world, so there will be a situation that cannot prevent Qin Liyang from becoming a law being), but he has the instinctive "desire" to improve the law of life at the first time.
Although Xin Daqiang also knew that it was because of his low realm that the small world would have such a situation of "doing things on its own", he definitely did not want Qin Liyang to be able to master the more advanced "law of life" of the water system.
It's not that he's afraid that Qin Liyang will be able to "turn the sky" After all, Xin Daqiang's own soul is also because he has certain laws of order and social laws, so he was lucky to be selected by the small world as the incarnation of the Heavenly Dao, that is to say, even if Qin Liyang has mastered the law of life and become very powerful, but for the Heavenly Dao of Shang Xin Daqiang, at most, it is only equal in terms of strength, but in terms of status, the Heavenly Dao will always be higher than the law gods, unless Qin Liyang can break through himself and comprehend all the laws in this world by himself...... This is basically impossible, after all, he is not Xin Daqiang, the incarnation of the Heavenly Dao, and it can be said that he is simply an "open" existence in terms of law perception, and no matter how much the will of the small world cares for him, it is only limited to not allowing him to "commit suicide" and "take away" the law system of the water system he has mastered from the law system of the small world.
In other words, if Qin Liyang wants to explore and comprehend other laws, he must rely on his own understanding. But not to mention whether Qin Liyang had the time to thoroughly understand all the laws in the small world, and said that his comprehension was not the pig's foot mode of "true destiny", and whether he could perceive the existence of other laws was unknown.
Then, in such a situation, if Qin Liyang wants to surpass Xin Daqiang, the incarnation of the Heavenly Dao, he basically has no chance...... You must know that it is not only that he is improving, but Xin Daqiang himself has more convenient conditions than the other party, so it is also ironclad that he wants to obtain more outstanding cultivation effects.
However, Xin Daqiang is not worried about his own safety, although the will of the small world also has a certain favor for Qin Liyang, but compared with him, the incarnation of the Heavenly Dao, Qin Liyang is only the "illegitimate son" of God, while Xin Daqiang is the "eldest son" who inherits all the "wealth" of God. Under such an unfair premise, Xin Daqiang didn't think that he would be worse than Qin Liyang...... Although Qin Liyang has hundreds or thousands of years of more cultivation experience than Xin Daqiang, in terms of law cultivation, especially in cultivating in the soul state, Qin Liyang may not be more proficient than Xin Daqiang.
It can be said that Xin Daqiang himself has "won at the starting line", and if he can't compete with Qin Liyang, there is no reason to find it.
However, Xin Daqiang was not worried that he would not be pressed down by Qin Liyang, but he was worried that Qin Liyang would "attack" Pan Guihua. Although Pan Guihua now also has a certain attack power, the power of the colorful pillar of light is compared with the law gods like Qin Liyang, because the Heavenly Dao has listed it as a "key protection object", so if it is against Pan Guihua, Qin Liyang is basically invincible, plus Pan Guihua is integrated, after all, it is just the law of another world, and in terms of combat effectiveness, it is absolutely impossible to be more powerful than Qin Liyang, nor is it as favored by the small world as Qin Liyang.
In this way, after facing Qin Liyang, Pan Guihua basically has no chance of winning, even if the heart of time condensed by the time law of the universe is also very powerful, and compared to the small world, the time law of the outer universe is much more powerful, but this is inside the small world, it is completely isolated from all other worlds, no matter how powerful the heart of time is, it cannot obtain a steady stream of energy from the universe outside for fighting, and even in terms of laws, because it is more complicated than the time law in the small world, someThe feeling of "incompatibility" cannot bring out its strong strength. If you add to the disadvantage that Pan Guihua can't control the heart of time to move freely, if you really want to face Qin Liyang, it can be said that there is no chance of winning at all.
And even after Pan Guihua fused with the Heart of Time, the attributes of her soul did not change much...... Because the "core" of the current Heart of Time is the true spirit of Pan Guihua, but the outside is "encapsulated" by the Heart of Time.
And the soul is also a part of the law of life, although it is an advanced law that belongs to the law of life, but what if Qin Liyang "makes persistent efforts" to master it? At that time, in the small world, Pan Guihua will no longer have the advantage of confronting Qin Liyang.
Although speaking of which, Xin Daqiang's idea is a bit "unfounded", after all, it is extremely difficult to perceive the law itself, and it is even more difficult to "create" a new law with a little foundation. Even if Qin Liyang really had that kind of talent, it would take a long, long time to master the law of life or even the law of soul...... Moreover, this is still calculated in hundreds of millions of years.
However, in fact, if Pan Guihua wants to become stronger, or even just to move freely without worrying about the consumption of soul energy, the time and effort required are also very considerable.
Of course, Xin Daqiang actually ignored his own ability, in fact, under the premise of the identity of the incarnation of the Heavenly Dao, he could completely control the entire small world before Qin Liyang "created" the law of life, and even, with the experience of absorbing Qin Liyang's soul into the small world, he was also able to introduce other souls, if this soul happened to master the law of life, then he could cut off Qin Liyang's hope of moving towards a stronger* god from the root.
It's just that Qin Liyang doesn't dare to guarantee that he can really do it, after all, this time the small world's move to absorb Qin Liyang's soul is simply a "subconscious" instinct, and whether Qin Liyang will be able to take the initiative to absorb the soul at that time, and when he will be able to meet such a soul with the law of life, it is also uncertain. And Xin Daqiang's own "creation" of a law of life, as a heavenly way, is not necessarily impossible, but he also needs to comprehensively consider that Pan Guihua needs to use him as a "template" to visualize, so he can't guarantee that the life law he "created" must be no different from the life law of the universe heavenly way.
From this point of view, Qin Liyang has become a god of the law of the water system in the small world, and for Xin Daqiang, it is something that he does not need to worry about and cannot be negligent. If Qin Liyang's growth could be curbed, Xin Daqiang would have done so a long time ago.
However, as the incarnation of the Heavenly Dao of the small world, he is far from reaching the point of "happiness and revenge", and he cannot control the operation of the world according to his own ideas at will, so he can only let the small world do it by his own "instinct". Moreover, even if he can completely control the law system of the small world in the future, he must do everything on the premise of being conducive to the evolution of the small world, if he really suppresses Qin Liyang, the law god, to "fill" the "gap" in the law system in the small world with his own preferences, then it is not a qualified Heavenly Dao, the so-called heaven is old if the sky is affectionate, if he really does this, it will inevitably cause his control of the small world to become low.
And as far as the current situation is concerned, Xin Daqiang can't stop the small world's demand for the law of the water system and the "urgency" to evolve the law of life. On the one hand, whether it is the soul of the small stone in the past, or the soul of Xin Daqiang and Pan Guihua later, or even the soul of Qin Liyang who was absorbed later, whether these souls are from the outside world or not, not the "natives" evolved from the small world, in short, the soul of intelligent life in the small world is a fact. And the existence of the soul itself is also the law of "need".
Although it is impossible for the small world itself to evolve the soul law, but now Qin Liyang has brought the basic water system law to the small world (in fact, there is only a part), plus more or less because of the existence of the soul, the small world itself also has a vague soul law, just like the previous problem of Pan Guihua's soul energy dissipation, as well as the iron rule of self-decay, it cannot be said that there is no soul law in the small world, at most, it has not formed a complete system, and the fragments can only be regarded as rules, and cannot rise to the level of laws.
In such a situation, the small world evolves from the law of the water system, the basis of the law of life, and "fills" from the fragmentary law of the soul, so that it can be said that some laws of life are born, that is, things that go with the flow...... Of course, because even life has not appeared, such laws of life are only some fragmentary "preliminary settings".