The Ouyang family has heard others say it.

It is rumored that the ancestor of this family is the personal disciple of the famous sword-casting master Ou Yezi in ancient times, and the ability to forge swords and weapons is also the true inheritance of Master Ou Yezi, which can be said to be extremely famous in the world; however, since nearly a hundred years, the Ouyang family has not easily forged swords and smelted weapons for people for some reason.

This time, Kong Jian came to the door without authorization, and forced the other party to cast weapons for himself by force, didn't he greatly offend the Ouyang family!

Although the Ouyang family has not participated in martial arts for nearly a hundred years, it still retains a lot of relationships, and if they make it difficult for Shaolin to do so, Shaolin will have to be turbulent!

However, Kong Wen didn't care much about the affairs of the Ouyang family, what he cared about was what kind of weapon Kong Jian wanted to cast, and he had to ask the other party to build a weapon for him?

You must know that although the casting technology of the Ouyang family is powerful, there are several people in the world who can compare with it, and Kong Wen's behavior naturally makes Kong Wen quite curious!

"No wonder Senior Brother looked hateful when he mentioned Kongjian, it turned out that there was such a thing! It's really embarrassing for you, Senior Brother!"

"Let's not talk about empty things. The abbot stretched out his hand to stop the topic and asked, "Tell me about you, what's the matter with the smell of blood on your body?"

As he spoke, his eyes were a little unkind when he looked at Kongwen, who was a troublesome guy who would cause more trouble than Kongjian. Therefore, when he waited for the empty reply, he had already prepared for the worst in his heart.

"Senior brother, this matter is a long story. You listen to me."

When it came to business, Kongwen immediately turned pale, and told the abbot the whole story of the matter, and even explained in detail the matter of his sudden comprehension of fate when he practiced the [Washing the Pulp Sutra].

Of course, he did not tell the abbot what he saw in the fateful pass, but only said that he had seen many calamities in the future.

And after listening to Kongwen's words, the abbot's face became extremely ugly, and there was no trace of joy for Kongwen's comprehension of fate, but there was an incomparably strong entanglement.

After a long silence, the abbot finally sighed: "I didn't expect that after you comprehended the fateful pass, junior brother, you would see so many disasters and calamities in the future, it's really fate!"

What is the meaning of time and life?

Could it be that Senior Brother Abbot already knew that there would be a catastrophe?

So who has the ability to be so prophetic?

There were many doubts in his heart, and he immediately said strangely: "What does Senior Brother mean by this?"

"Alas!" the abbot sighed suddenly, and changed the appearance of reminiscing about the past, "Since the beginning of the last two generations of abbots, our Shaolin has closed the mountain gate and almost no contact with the outside world, in order to preserve the scriptures of my Buddha when the catastrophe comes, so as not to exterminate the Miao descendants of my Buddhism." ”

"Sure enough, there is a capable person who has a foresight!" Kong Wen said secretly in his heart, and asked at the same time, "I don't know which senior monk in the temple took care of the future calamity?

The abbot smiled bitterly and replied: "Where is the care of our Shaolin monks, it is a generation of strange monks who foresaw the future and notified us of various large and small temples by letter. If it weren't for the prestige of the monk emperor, how could we Shaolin easily close the mountain gate for decades?!"

"Monk Emperor?!" Kongwen said something in his mouth, and his face was also quite abrupt, "It turned out to be him! No wonder my Shaolin can have a foresight and make a response!"

The only thing that can make Shaolin Temple willingly close the mountain gate for decades, and who is convinced of it, is only the emperor of the generation of strange monks - the monk emperor!

"I was still skeptical of the monk's statement, but now with your affirmation, it seems that the future catastrophe really exists!" As he spoke, the look on the abbot's face became even more bitter.

"Senior Brother Abbot doesn't need to worry too much!" Kong Wen said comfortingly, "Since we already know that calamity is coming, we can naturally prepare for their arrival in advance. You must know that man will conquer heaven!!"

This is said in a categorical and unquestionable manner, and the abbot also seemed to be infected by the empty tone, he couldn't help but show a smile, nodded and agreed: "Senior brother is extremely right, but senior brother, I am too pessimistic." By the way, junior brother, you came to me, but do you have anything important to discuss with me?"

Kong Wen looked at the abbot Zhengse and said, "Senior brother, I came here this time to discuss with you about recruiting lay disciples. ”

"Lay disciple?" the abbot frowned, and asked in a deep voice, "We Shaolin have not had lay disciples for decades, why did you suddenly think of recruiting lay disciples?"

Kong Wen explained: "Now the strength of the hegemonic world will be greatly reduced, the turmoil in the martial arts will rise again, the people will have a difficult life, and there are evil people who are rampant and domineering and do evil, and the government will turn a blind eye." Therefore, I wondered if our Shaolin Temple could recruit some lay disciples with justice in their hearts, so that they could not only promote my Shaolin martial arts among the people, but also effectively crack down on the idle wicked people in the world. Senior brother, what do you think?"

"Hmm. The abbot pondered for a moment before he slowed down, "What you say is reasonable. It's just that the matter of recruiting lay disciples is very important, and the details are quite complicated, so I have to discuss it with the first senior brothers of each court in the temple, as well as the elders, before making a decision. ”

"Well, I'll take care of this matter, and I'll go to them personally to discuss it, and you'll be left to worry about it. ”

Seeing that the abbot took the matter down, he was overjoyed to hear it, and with the abbot coming forward, even if this matter has become seven or eight out of ten, as long as the abbot works hard, it will be a sure thing!

"In that case, then I'll go out first. ”

The matter was done, and Kong Wen wanted to leave immediately, and the abbot Xu knew the surname of his junior brother, and after smiling indifferently, he waved his hand to signal him to leave quickly.

After saluting the abbot elevenly, Kongwen walked out of the abbot's room, but he did not walk directly back to the Dharma Cave where he temporarily lived, but turned a corner and came to the place where he was in charge of the Shaolin sundries, and asked the disciple in charge for pen, ink, paper and inkstone, and then walked back to the Dharma Cave with satisfaction.

It turned out that there was no other use for such things as pen, ink, paper, and inkstones, but to record the martial arts that he had stolen from others and put them in the Tibetan Scripture Pavilion for future disciples to practice, and by the way, to prepare some usable martial arts for the lay disciples who were about to start recruiting.

To say that Kong Wen has mastered a lot of other martial arts, [Peerless Swordsmanship], four of the [Aohan Six Decisions], [Ten Strong Martial Arts], [Rulai Divine Palm], and several incomplete kung fu such as [Disabled Legs], [Bone Tearing Claw] and so on that were stolen from the Twelve Demons of Tianchi during the fight, each of them is a martial art that is not inferior to the Shaolin Seventy-two stunts, so Kong Wen feels that it is better to put them in the Tibetan Scripture Pavilion and let the monks understand and borrow them so that they will not be dusted!

It's just that after I just wrote them out silently, the problem arose!

As mentioned earlier, Shaolin's martial arts is a kung fu that emphasizes the 'integration of Zen and martial arts', and the problem is that these martial arts written by Kongwen are not compatible with it. Those upright and noble kung fu are easy to say, but the kung fu from the twelve evils of Tianchi is completely contrary to the purpose of Buddhism, their tricks are ruthless and vicious, and there is a violent atmosphere between the tricks, which is not suitable for Buddhism to practice at all!

Moreover, most of them are incomplete, and if you want to leave them to the monks to study, you have to find a way to repair them completely!

It's another troublesome thing!!

"Anyway, my kung fu has already hit a bottleneck, and it is not something that can be broken through in a short time, so let's use this time to sort them out. ”

After pondering for a long time, Kongwen finally made a decision to use it directly if it can be used, and take its essence if it can't be used, and integrate it into the original martial arts of Shaolin. In this way, you can't help but take Shaolin's martial arts to the next level, and you can not waste the hard work of your predecessors, which can be described as killing two birds with one stone!

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