Shi Zhong now talked about the Great Dao in cultivation all the way to the Great Luo Golden Immortal Stage, which was the first thing in the flood wilderness, not to mention that he would also be able to achieve the Great Luo Dao Fruit in a part of the same way. This is already a great benefit to the monks who have no cultivation method in Hongzhong now. Therefore, from the point of view of these monks, it is always the cultivation of the Great Luo Dao Fruit that will no longer talk too much about the Great Dao, so now their purpose has been achieved. So he left, and after all the monks left, there were only seven Da Luo Jin Immortals and eighteen Jin Immortal monks left on Buzhou Mountain. There are also twelve ancestral witches, Tongtian Shi Tianshi Yao, and three people.

Shi Zhong glanced at the monks below, and then asked Shi Tian and Shi Yao, "Little brother and sister, how much harvest did you hear just now?"

At this time, all the monks reacted and looked at Shi Tian and Shi Yao, they were very surprised, they couldn't imagine that since these two Great Luo Golden Immortal Powers were brothers and sisters with this teacher, especially the Twelve Ancestral Witches and Tongtian also looked at Shi Tian and the two of them with a look of surprise, you must know that this Shi Zhong's cultivation is what they can deeply understand! That can be said to be unfathomable! But Shi Zhong still has two brothers and sisters of Da Luo Jin Immortal Daneng.

At this time, Shi Tian replied to Shi Zhong, "Big brother, my cultivation has reached the middle stage of the Great Luo Golden Immortal, and I really owe it to the eldest brother's sermon just now, otherwise I don't know when I will be able to break through!" At this time, Shi Yao also answered, "Why didn't the eldest brother come back to see us after going out for so long, if it weren't for my transformation, I don't know how long I would have to wait! At this time, what you want is to say that you are so serious, and with an expression that if you don't agree, you will turn your face, and it is impossible for anyone to not agree!

Shi Zhong was also very helpless at this time, but he still agreed, "Okay, since the little sister asked for this, then I agreed, but didn't I explain that I couldn't come out if I didn't get to Da Luo Jin Xian?

Suddenly, Shi Yao immediately stood up and said very angrily, "Hmph, big brother, let me tell you, it only took us three thousand years to reach the Great Luo Golden Immortal, you = this is underestimating people!" Shi Zhong was also speechless for a while at this time, "It took me countless years to reach the Great Luo Golden Immortal! Could it be that my self-control is too poor?" Shi Zhong asked himself in his heart at this time.

In fact, it can't be said that Shi Zhong's qualifications are poor, like Shi Tian Shi Yao, who cultivates the top exercises that Shi Zhong has sorted out, and has the qualifications of a median innate demon god, can he not reach the Great Luo Golden Immortal so quickly! It is said that like Sun Wukong, it is just the qualification of the next innate demon god, but he can reach the golden immortal cultivation in just a few decades, although this is said to be because of the way of the saint, but it can also explain the cultivation talent of this innate demon god, but in the current desolate world, the cultivation talent is not the most important, only if you have a good cultivation method, can you determine your future future, so most people in the desolation have to rely on their own cultivation methods. You must know that this creation exercise is not something that can be completed overnight, especially on the premise of not having a little foundation of the Great Dao, if it is not good, it is possible to do it, and it will end up in the end of going mad and dying. Therefore, if you want to cultivate while creating exercises, it is good to consider whether you will make mistakes at any time, even if you have good qualifications, it is impossible to achieve success in cultivation in a short period of time!

After all, in their opinion, Shi Tian and Shi Yao are now able to have such an achievement, who is more likely to be due to Shi Zhong, who let them have such a strong big brother? So in their minds, it was all because of Shi Zhong.

After seeing the expression below, Shi Zhong asked Tongtian, "Tongtian, you are one of the three Qings, are you willing to be my disciple?" In fact, Shi Zhong did not have the slightest confidence in accepting Tongtian as a disciple, after all, this is one of the three Qings, Pangu Yuan Shi incarnated, although it is said that Pangu Yuan Shen has not been restored, but after all, he is still a high-level innate demon god, right?

It also contains Pangu Kaitian's merits and profound luck, which is not something that ordinary people can receive. But thinking that Hongjun can accept the three of them, and he only accepts one person, isn't it a big deal! What's more, in the Three Qings, what makes Shi Zhong the most pleasing to the eye is Tongtian, emphasizing righteousness, being affectionate, doing things straightforwardly, without too much calculation, all of this is so in line with the sentence "The road is simple!" So Shi Zhong still wants to accept an apprentice like Tongtian.

At this time, after hearing Shi Zhong's question, Tongtian suddenly felt a little surprised when he heard Shi Zhong call out his name and way out, after all, he had never said his name and origin, but he didn't feel strange when he thought of Shi Zhong's current cultivation, he only felt that all this was due to the fact that his cultivation was too different, so he didn't have too many ideas.

Tongtian asked Shi Zhong if he wanted to be his apprentice after thinking about it for a while, and then asked Shi Zhong, "Excuse me, teacher, can you accept my two elder brothers" In fact, Tongtian still wants to worship Shi Zhong as a teacher, because Shi Zhong is now the one he has seen the deepest cultivation among monks, and he can selflessly preach for the souls of all beings, so he can be his own teacher with this selfless heart.

After Shi Zhong said such a request in Tongtian, he just felt that Tongtian was really affectionate, and he didn't forget his two elder brothers, but Shi Zhong still replied, "This is not enough chance, just like you are the only one in the three Qings to listen to my preaching, but the other two Qings did not come to listen to my preaching, this is the chance, not to mention that the other two Qings have other opportunities, but don't worry about you." If you can come to me to listen to the sermon, it means that it is the fate of you and me, but it depends on whether you want this opportunity or not. At this time, Shi Zhong was full of qualifications to be a god stick, and said by chance.

After Shi Zhong finished speaking, Tongtian bowed to Shi Zhong and said, "Apprentice, Tongtian to meet the master." ”

Shi Zhong laughed and said after seeing Tongtian bow to him, "Okay, Tongtian is my disciple, you will be my disciple in the future, and my disciple will use the Heaven and Earth Xuanhuang Universe to flood the wilderness???? Seniority. You will be called a celestial Taoist from now on!"

At this time, Tongtian immediately bowed again: "Thank you for the Taoist name!

At this time, Shi Zhong looked at the seven monks below and said, "You haven't left, it means that we still have a lot of fate between us, and you are willing to be my disciple." ”

In fact, to say that these seven monks who did not leave are also the median innate demon gods with anti-heavenly qualifications in the flood wilderness, to say that there are actually not many median innate demon gods, but there are more than them compared to later generations. Didn't you see Zhun Ti's title of the first shameless in the flood wilderness, wasn't it because he was forcibly robbed of a monk with better cultivation qualifications? Therefore, these seven median innate demon gods were really relatively rare in the early flood wilderness! Especially when put together.

These seven innate demon gods are now all in the early stage of cultivation of the Great Luo Golden Immortal. Four male monks, three female monks, Shi Zhong can clearly see that the male monks are a congenital spiritual root pine tree transformation, although it is not as good as one of the ten innate spiritual roots of the five-needle pine, but it is also a rare high-grade innate spiritual root.

One is the beginning of the opening of the heavens, a fire of the opening of the sky, to say that this fire of the opening of the sky is not an ordinary flame, but the fire of the gods of heaven produced by the Pangu axe hitting the chaos, and its power is no worse than the fire of chaos that is known as the first true fire of the sun in heaven and earth.

In fact, if you want to say that the first divine fire of heaven and earth really can't divide the true fire of the sun, let's first talk about the fire of chaos! At least this true fire of the sun is not as good as the fire of chaos, and there is also the five divine fire of Zhu Rong that can be compared with the true fire of the sun? As the god of opening the heavens, the fire of the gods is the middle of the innate demon gods, and it also has a little merit of opening the heavens.

One is the first aurora transformation in heaven and earth, and he is also a middle-level innate demon god, which is similar to the one in front of him. It was all generated by the Pangu axe crashing into Chaos. And it can be seen from the luck connection between this monk who has attained enlightenment in the aurora and this monk who has attained enlightenment in divine fire, that these two monks have a good relationship and are born from the same root.

One is a nine-colored divine deer, which can be said to be the first divine deer in heaven and earth. It was transformed by Pangu's fingers, although it was only a mid-level innate demon god, but its luck was as deep as a high-level innate demon god. You must know that even the current desolate world can only give birth to three thousand innate demon gods. Besides, I don't know how many people have died in so many years? Therefore, the upper innate demon god is in the flood wilderness, whether it is cultivation qualifications, good fortune or anything is not comparable to ordinary monks.

This nine-colored divine deer is Pangu's finger transformation, and it is born with Pangu's merit and luck, although there are no three Qings, and there are many ancestors, but it is not an ordinary median innate demon god that can be compared. What's more, this nine-colored divine deer has two horns on its head, and it is the first divine thunder of heaven and earth, all of which are transformed by the heavenly god thunder, and if you cultivate to the extreme, this heavenly god thunder can be an existence that can hurt a saint!

Speaking of the three female monks, they are also aliens in the flood wilderness, and they belong to the middle innate demon gods. One of them is the first female monk of heaven and earth who attained enlightenment, although it is said that the dragon clan has an innate restraint effect on snakes, but when it is the turn of the snake head, it is the opposite, because among all snakes, it is the snake that has an innate restraint effect on the dragon, which is a congenital deterrent.

Therefore, this snake is definitely the king of all snakes. What's more, this snake is really not comparable to ordinary snakes. This snake is the same as the ancestral dragon, it has a tendon of Pangu, but it is different in size. So it is born with atmospheric luck.

The other monk was transformed by the Pure Qi of the Open Heaven mixed with the Qi of Chaos. It can be said that the quality is only noble, but there is too little chaotic vitality in it, otherwise even the high-level innate demon god is not a problem, you must know that it is not a simple matter to transform the chaotic vitality into a shape! In Shi Zhong's memory, it seems that Hongjun Ancestor is from the transformation of the chaotic vitality into a Tao.

The last female monk is a goldfish who opened the world and became enlightened, and her qualifications are also quite high, otherwise she wouldn't be a mid-level innate demon god, right?

The seven monks bowed to Shi Zhong and said, "The apprentice has seen the master. "Actually, they also want to worship Shi Zhong as a teacher, after all, Shi Zhong's cultivation has been seen by them, and they just want to find a monk with superb Taoism to guide them, so when Shi Zhong asks them, it is like Shi Zhong bowing down.