Chapter 64: The Flood Situation

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It is said that Yuan Tian found a crack on the top of Buzhou Mountain by chance, and after Yuan Tian's exploration and analysis, Yuan Tian can be sure that the spiritual treasure in the crack is the thirty-six layers of heaven that are famous in later generations.

The thirty-six layers of heaven can be said to be a treasure that is not a treasure, although the thirty-six layers of heaven have not heard of any attack power, but its defense power is still very good.

But the defense and attack power, it can be said that it is not the main function of the thirty-six layers of heaven, its function is mainly that the thirty-six layers of heaven become a small world, each small world is full of immortal energy, it is definitely a good place for the immortal family to cultivate, the thirty-six layers of heaven become a small Zhou Tian, its immortal energy can be completely self-sufficient, this can be said to be an alternative version of the Dinghai Divine Pearl, compared with the Dinghai Divine Pearl, the thirty-six layers of heaven have one more function, that is, this thirty-six layers of heaven can suppress luck, this function can not be simply described as very good, all of this is the result, this thirty-six layers of heaven can simply be calledIt's really good that the "soldiers" will fight for it.

Although the thirty-six layers of heaven have all kinds of benefits, one fact cannot be denied, that is, this thirty-six layer of heavenly spirit treasure has not yet been formed, even if it is formed, Yuan Tian can't take it, this is really a depressing thing.

Speaking of which, Yuan Tian really wants to put away the thirty-six layers of heaven, so that in the future, even if there is no heavenly palace above, he can build his own heavenly palace on it, which seems to be a very cool thing, this may be said that Yuan Tian built a heavenly palace and enjoyed material life, which is not a manifestation of a virtuous person.

Yuan Tian wanted to ask, what is a master of the Dao?

Should you run to the deep mountains and old forests, inaccessible places, build a grass hut, eat vegetarian food and vegetarian fruits, it is best to see treasures such as spiritual roots and spiritual treasures, and silently recite in your heart "I am a Taoist master, these things are things outside the body, I should not collect, I should not want", I don't know if this is the case?

Anyway, Yuan Tian never admits that he is a master, he is just a person with his own **. Don't say that Yuan Tian has been cultivating for so long, he should put down his **, if he puts down his **, then what kind of Tao is he cultivating, what is true, just commit suicide, in Yuan Tian's heart, practice is just to let himself do what he wants, not to let go of his **, not to get a master.

Therefore, it is also very normal for Yuan Tian to have those thoughts that normal people have, maybe he looks at some things lightly, but he will also take other things seriously, it doesn't matter what is superior.

Although he had the idea of building his own heavenly court on the thirty-six layers of heaven, but the idea was an idea, Yuan Tian could only think about it in his heart, and in the end he still did not take action.

The thirty-six layers of heaven are the "base ground" given to the demon clan by the Heavenly Dao, even if the Heavenly Dao doesn't know where the "hidden" is now, but Yuan Tian can't directly move the place where the "Mandate of Heaven" is said to be the Heavenly Court.

These thirty-six layers of heaven are not only the location of the heavenly court of the demon clan, but also the location of the heavenly court during the period of the Dao Tong Hao Tianyu Emperor around the Dao Ancestor, you don't give face to the demon clan, you have to give the face of the Dao Ancestor, if Yuan Tian collects these thirty-six layers of heaven, what do you want this heavenly court to do, this is to cause and effect.

Although Yuan Tian doesn't care about cause and effect, especially the cause and effect of the demon clan, it is a little troublesome at most, after all, the demon clan has not been "established" yet, who cares about him and is afraid of him? Even if the demon clan is established, counting the entire demon clan, there is only one and a half that can really make Yuan Tian feel troubled, and that one is naturally the sage Nuwa of the demon clan, and half is Nuwa's brother Fu Xi, after all, Fu Xi is the emperor of the descendants, but when he is still the demon emperor of the demon clan, it can only be regarded as half.

The reason why Yuan Tian did not move the thirty-six layers of heaven was because if he moved the thirty-six layers of heaven, it would lead to a great reduction in the strength of the demon clan in the future, which would make the strength of the witch clan and the demon clan unequal during the Lich period, if the demon clan was much weaker than the witch clan, it would be impossible to contain the witch clan, and the witch clan would not dominate the entire flood wilderness, even if there were saints at that time, it would be in vain, so would the human race born in the future still have a place to live? This is not in line with the interests of all parties, nor is it in line with Yuan Tian's thoughts, so these thirty-six layers of heaven still need to be kept, not for anything else, just to ask the demon clan and the witch clan to "eat dog", Yuan Tian is watching the play on the side, isn't that a very cool thing?

Not to mention that Yuan Tian saw that the treasure could not be taken, and he was depressed, let's talk about the relative protagonists of the dragon and phoenix period - the dragon and phoenix three clans.

In other words, since the "Hundred Clans Qualifying", the strength of the Hundred Clans has decreased greatly, and correspondingly, the strength of the three clans of the dragon and phoenix has increased relatively greatly, which is relative, not a direct increase.

The strength of the hundred clans has been reduced, and the strength of the three clans of the dragon and phoenix has increased, and the direct result of this is that the hundred clans are not as "active" as before, and the three clans of the dragon and phoenix are more arrogant than before, and they are more and more disregarded by the people of other races, and the older generation of the three clans of the dragon and phoenix is a little better, after all, most of the masters are in retreat, how can they have time to go out and be refreshed.

But it's because the three clans of the dragon and phoenix only have juniors that it's a bad thing, the elders are gone, the juniors are not restrained, they have the strength, there is no reason not to go out, look at this world that is not good, and the hundred clans are shrunken turtles, so the three clans of the dragon and phoenix show the "majesty" of the overlord for a while, and stir up the flood is "angry and resentful".

Oh, it's wrong, that "Heavenly Fury" is not counted, after all, with the strength of the juniors of the Dragon and Phoenix clans, there is no strength to cause the Heavenly Fury, but there are still "human resentments", and they still have this strength.

The juniors of the dragon and phoenix tribes are arrogant, and when they eat white rice with the "forbearance" of the hundred tribes, they naturally "bully" others, it doesn't matter if they are bullied once or twice, can't they be provoked and can't hide? But there must be a limit to being bullied, and they can't be bullied without limits, right? As the saying goes, the clay man still has a three-point temper, not to mention the clansmen of the hundred tribes, who used to be arrogant, and it is not a way to be bullied all the time, it is really so-called, where there is oppression, there is resistance, so how about it?

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