Chapter 657: The Strange Gate of the Three Talents (2)

All sentient beings, whose minds are the same, and whose bodies and minds are used, and who have great disparities in suffering and happiness, will have different feelings in this life with different practices in this life. Therefore, if you want to know the cause of the past life, the recipient of this life is, and if you want to know the effect of the next life, the author of this life is. Induction clouds, there is no way for good and evil, only people call themselves, and the retribution of good and evil follows you like a shadow.

It is a gentleman who is happy to know his fate, does not complain, cultivates virtues, and seeks more blessings for himself, in order to eliminate the karma and cultivate to repay him. The most pitiful and pitiful person in the world is the blind disabled who have no food and clothing. They are all human beings, and they are all clear and see everything, although they are in broad daylight, they are no different from the dark room in the valley.

People have complete hands and feet and move at will, while others have mutilated limbs and are inconvenient. Those who are so have no home to shelter themselves, and no food and clothing to nourish their bodies. They are born of heaven and earth and are our fellow citizens. I am fortunate to be covered by the parents of heaven and earth, and the situation is a little better. If you don't try to make him have a place to support his body and rely on his heart, so that his karma can be wiped out and he will repay the victory, he will lose the heart of equal fertility of the parents of heaven and earth, and bear the idea of happiness and comfort of the parents of heaven and earth.

In addition, the ancient sages all advocated and practiced, thinking that the world would be the law of future generations. How can we not look up to the hearts of the sages of heaven and earth, and ignore them in order to do the same thing. Therefore, the king of the pavilion was a layman, especially big-hearted, gathered comrades, and set up a disabled home, near Shanghai South Railway Station, so that the homeless disabled people could live in it, provide them with food and clothing, and live in it for the rest of their lives. Those who have incomplete hands and feet should be taken care of, and they will be able to see with their eyes and their hands, and they will be used as industries to supplement their use. I also invite those who are well-versed in the Dharma to go to it for a few days, to make speeches for him to change their ways, to be honest and honest, to believe in the Buddha, and to survive the Western Dharma.

They waited for the cause and effect to be known, cultivated their virtues, and devoted themselves to reciting the Buddha in order to pass away. Shu can forever get rid of the suffering of the cycle of life and death, and always enjoy the pure land and the happiness of my purity. However, since there are many people, the expenses are so complicated, and it is very fortunate to rely on those who are rich and powerful, to have the compassion of the same body, to donate endless treasures, to make up for the regrets of heaven and earth, and to cultivate their own solemn Dharma body.

That is, retribution comes quickly, and it is called quick retribution. For example, if you do something bad yesterday and you will receive evil retribution today, if you do something bad in the morning, you will receive bad retribution in the afternoon, or if you do something bad at nine o'clock, you will receive evil retribution at ten o'clock. Karma is not only bad retribution, but also good fortune, as long as you do good deeds, you will also get quick retribution.

There are two situations in the flash report, one is that this person did evil in the previous life, and this life is not over, and he has intensified his efforts and done more inhumane things, such as murder and arson, some theft and robbery, some assassination of others, some drug trafficking and drug use, some selling fake wine and drugs to poison the masses, some bribery and corruption, and some defrauding money...... Later, they were brought to the judgment seat of history, and some were sentenced, some were shot, and some were either disabled or died young. Ungrateful and ungrateful do not repay kindness, but harm each other, this kind of person is also very quick to get evil retribution.

If there is a person, when she is particularly difficult, she has no food to eat, no house to live in, no money for her children to go to school, and her husband's job is lost, in this case, there is an old man who comes out to help her arrange a job, and lends her house to live in, with food to eat, a house to live in, and the children go to school, not only does she not thank the old man for saving his life, but she blackens her conscience and embezzles the old man's money.

One day he took the money given by his friend in one hand, and with the other hand he wanted to harm his friend, and he extorted money from his friend, and when his friend saw that he had a bad conscience, he warned him: If you do this, you will be punished with bad retribution, and as a result, not only will the family be in trouble, but the next day I will suddenly break my leg and suffer from death, and then I suddenly have a strange disease.

There is another person, he found a flower-like object, the object said regretfully: You are good at everything, that is, there is an old mother in her eighties, after he heard this, he went home and sharpened a sharp knife, and wrote a note: Mother, it's not that the son is unfilial, your old man is over eighty years old, and it is time for God to enjoy it. Then hide the knife and the note. Strangely enough, it was April, and it was a cloudless day, and suddenly there was a downpour of rain under the cover of dark clouds, followed by thunder and lightning, and a thunderbolt bleed and killed the unfilial son who tried to kill his mother.

After his mother lost her son, she collected his belongings and found a knife and a note under the pillow, only to know that her son's lightning strike was retribution. Therefore, the ungrateful are very susceptible to quick retribution.

Buddhism talks about karma, and there is indeed a reason. Everything has a cause, there must be an effect, such as the sowing of the seed of the farmer, the sowing of beans will inevitably bear beans, and the planting of melons must be the fruits of melons, and there is no falsehood. Nowadays, when people in the world are blessed, there is a reason for the good and evil results, and it is only because the people of the world do not observe their ears carefully! From ancient times to the present, it has been recorded in the books that the retribution of good and evil is not unpleasant, and Yu Su reads the secular stories, and every time he reads the blessed retribution, he suddenly rejoices! Those who suffer the evil consequences are all terrified, and the cause and effect are really as immediate as the results, and the sound of the drum is obvious. Therefore, karma is selected to wake up the world, if you can understand carefully and do good deeds, you will be blessed!

If you don't do good, your karma will accumulate over time, and when you are full of evil, won't retribution come to an end! But sooner or later, the retribution for good and evil will be different, and it will surely come true. Some people say: So-and-so did not do good, but made a fortune; what is the reason why a certain family is benevolent and benevolent, but its career is sluggish? If the bank has a deposit and can withdraw it at will, but Zude is exhausted, the deposit is withdrawn, and the blessing disappears. For the good family, if the ancestors have karma, although it is not smooth, but the evil deeds are gone, they will definitely be blessed. In ancient times, Yinglian said: If you do good, your ancestors will have remnants, and you will prosper if you do evil, and if you do evil, your ancestors will have virtues, and your virtues will be destroyed. The deeds contained in the record of what I have seen and heard are clear, and if the world can change from evil to good, its descendants will surely be prosperous, and its blessings will continue.

I saw the essence of the five stars of gold, wood, wind, fire, and earth, falling on the plane tree one after another. Suddenly, the fairy music fluttered, and the fragrance was blowing. See a thousand rui qi again, and ten thousand ways of glow. At the opening of the sky color screen, the auspicious clouds held two beautiful big birds, fluttering and landing on the plane tree, and the rest of the birds flew together on the trees everywhere, singing in unison towards the two beautiful big birds. Seeing such a strange phenomenon, Fu Xi hurriedly summoned the wood god Jumang who assisted him to ask what was going on. Ju Mang smiled and said to Fu Xi: The two biggest birds are phoenixes!

Once upon a time, the phoenix was just a very inconspicuous bird, and its feathers were very ordinary, not at all as dazzling as the legend suggests. But it has an advantage: it is very industrious, and does not know how to play when it is full like other birds, but is busy from morning to night, picking up the fruits thrown by other birds one by one and storing them in the hole. 02

One year, there was a great drought in the forest. The birds couldn't find food, they were so hungry that they couldn't hold it anymore. At this time, the phoenix hurriedly opened the cave and took out the dried fruits and grass seeds that he had accumulated over the years and distributed them to everyone, and tide over the difficulties with everyone.

After the drought, in order to thank the phoenix for saving its life, the birds chose the most beautiful feather from their body and plucked it out to make a dazzling bird suit to the phoenix, and unanimously elected it as the king of birds. In the future, every time the phoenix celebrates its birthday, birds from all over the world will fly to congratulate the phoenix, which is a hundred birds to the phoenix.

The blackbird male is generally black, black-brown or jet-brown all over, and some are rusty or gray. The upper body includes two wings and tail feathers are black. The lower body is black-brown, slightly lighter, the chin is decorated with brown feathers, and the throat is also slightly dyed brown with black-brown longitudinal lines. The mouth is yellow, the eyes are orange, the feathers are not easy to fall off, and the feet are nearly black. Orange-yellow on the mouth and around the eyes. Females are lighter than males, with dark longitudinal stripes on their throats and chest. The iris is brown, the beak is orange-yellow or yellow, and the feet are black.

During the breeding season, males are unmistakably chestnut on the head, upper body and chest, and yellow on the belly. Non-breeding males are similar but darker in color, with a yellow stake on the head and chest. Females are rarely featured, with dark longitudinal stripes on the crown, upper back, thorax and flanks. It is distinguished from female yellow-breasted buntings and gray-headed buntings in that they are brown at the waist and have no white wing spots or white edges on the tail. The longitudinal lines of young birds are thicker. Iris - dark chestnut brown, mouth - brownish or blue, feet - light brown.

The male has a black head and crest, white eyebrow lines, and a small white spot on the ear feathers. The body is chestnut red with black longitudinal stripes, and the wings and tail are grayish-brown. The cheeks, throat and lower body are white, with chestnut chest rings, and the two flanks are chestnut. Females are similar to males with lighter plumage and yellowish brown instead of black. Found in the woods, shrublands and swampy meadows of the plains, but also found in the foothills of low mountains and open fields, migrating in groups and mixing with other buntings, but often solitary in winter and not very afraid of people. Grass seeds and grains are the main foods. In spring, the sound is beautiful, and it often chirps on the bushes.

The reed bunting is a slightly smaller species with a black head. It has a pronounced white moustache. During the breeding season, males resemble reed buntings, but their upper bodies are brown. The black color of the head of females and non-breeding males is mostly faded, the top of the head and ear feathers are speckled, and the eyebrow line is yellow.

The whole body is basically grape gray-brown, the head color is dark chestnut brown, there is a slender tufted feather crown on the top of the head, and a black eye pattern runs from the base of the mouth through the eyes to the back of the feather, located on both sides of the feather crest, and it is extremely striking on the chestnut-brown head. Chin and throat black. The wings have white wing spots, and the secondary flight feathers have red guttate spots at the ends of the stems. The tail has black secondary spots and yellow terminal spots.

It inhabits coniferous forests, mixed coniferous and broad-leaved forests, and poplar-birch forests. Except for the breeding season, they move in pairs at other times, and sometimes even large groups of nearly 100 individuals are integrated. It mainly feeds on plant foods such as fruits, seeds, and shoots of plants such as pine, birch, rose, honeysuckle, sagewood, and cascara. Beautiful posture and soft voice!

Males have a tiny nodule distance and red muzzle and feet. The males and females are the same in plumage color, differing only slightly in size. The mouth and feet are coral red. The iris is chestnut brown. There is a wide white stripe on the top of the eye. There is a complete black ring around the cephalad and yellowish-brown throat. The upper body is purple-brown, the chest is gray, and the abdomen is brownish-yellow, and it inhabits rocky slopes and sandy slopes in low mountains and hilly areas, as well as plains, grasslands, deserts and other areas. Sexual joy clusters. Feeds on shoots, leaves, berries, seeds, mosses, lichens and insects of herbaceous plants and shrubs.