Just when Ying Zheng was holding the sword of the Son of Heaven and was about to bear the fruit of Canglongzi, a dragon claw suddenly appeared out of thin air, slapping Ying Zheng's sword of the Son of Heaven away, and then saw a Taoist dressed in purple appear, although there was no amazing aura, but it gave people an unpredictable feeling of Goldman Sachs.

I saw that the purple-clothed Taoist said: "Yingzheng Daoyou, please also ask your subordinates to be merciful, Poor Dao Huanglong sees many Daoist friends, and also asks Daoist friends to see for the sake of Poor Dao, let this person go once, even if Poor Dao owes Daoist friends a cause and effect?"

Without waiting for Yingzheng to reply, Yang Jiao, Nezha and other exposition disciples on the side began to give up their opponents, and came to Huanglong Zhenren to salute and said: "Disciples Yang Jiao and Nezha have seen Uncle Shi, I wish Uncle Shi an early witness." Some generals in the armies of the Great Song Dynasty and the Han Dynasty also said to Huanglong: "The disciple has seen the immortal master, and I wish the immortal master to prove the mixed yuan as soon as possible." ”

Huang Long Zhenren immediately asked Yang Jiao and the others to be exempt, and then turned Twilight to Ying Zheng's body, but from his expression, it could be seen that Huang Long Zhenren didn't care too much about Ying Zheng's attitude, just a symbolic greeting. Although Huanglong Zhenren is jokingly called the Three No True People, no treasure, no cultivation, and no disciples, but if this is really the case, with the attitude of Yuan Shi Tianzun who dislikes the demon clan, how can he accept Huanglong Zhenren as an apprentice.

It is true that Huanglong Zhenren has no disciples, but it is not that he has no magic weapons and cultivation. Huanglong Zhenren has always been refining the Yuqing Dao of the Origin Heavenly Venerable, supplemented by refining the flesh of his own dragon clan. Huanglong Zhenren has been using physical strength against the enemy since his debut, and has not used a magic weapon, because he believes that cultivation cannot rely on external objects, and he has always believed that his body is the best weapon, and he has been refining his physical body.

During the Great Tribulation of the Gods, Huanglong's physical body was not yet fully completed at that time, his power was not obvious, and he did not pay attention to his own image, which caused Huanglong Zhenren to become the laughing stock of the desolate world, jokingly known as the Three No Real People. But with the end of the Great Tribulation. Although the Huanglong Zhenren was cut off by the Mixed Yuan Jin Dou in the Jiuqu Yellow River Great Array, his own physical body was indeed undamaged, not only was it undamaged, but with the help of some mixed Yuan Qi in the Great Array, as well as the huge mana that escaped in the Great Array after absorbing the Jiuqu Yellow River Great Array and cutting the Twelve Golden Daoist Mana, he cultivated his Dragon True Body to the Great Completion. The strength of the physical body is not inferior to that of the ancestral witch.

Although Huanglong Zhenren's Dao Xing mana was cut in the Jiuqu Yellow River Great Array, his physical body was indeed the biggest beneficiary of that battle, as for Dao Xing and mana. For the monks, it is just a matter of taking more time, and with the experience of the past, they can recover quickly.

After the Great Tribulation of the Gods, Huanglong Zhenren has been practicing in his own Magu Mountain, ignoring the world. As early as tens of thousands of years ago, he had already raised his forehead cultivation to the realm of the peak of the Great Luo Golden Immortal, but after that, whenever he hit the quasi-saint realm, there were always some obstacles, making him unable to advance, and his heart was more than enough but his strength was insufficient.

In the end, I learned from my teacher Yuan Shi Tianzun, but it was Huanglong Zhenren who had not achieved cause and effect. It turned out that the original Huanglong was reborn. The strength is weak, and he is protected by the dragon clan, but then Huanglong Zhenren apprentices to Yuan Shi Tianzun and cultivates to Dajin. has been cultivating penance, but there is no cause and effect between him and the dragon clan, and it is because of this layer of cause and effect that Huanglong Zhenren is unable to advance to the quasi-saint.

Huanglong Zhenren understood that the key to his advancement was the dragon clan. began to pay attention to the actions of the dragons, and after discovering the ambitions of the dragons, he understood that he was not far from the day of cause and effect with the dragons. The Sect of Saints is strong. It's not those who are casual and understandable,

Even if there are fewer disciples and weaker expounding teachings, it is not comparable to ordinary people, although there are only two or three big cats and kittens of disciples on the bright side, but the number of three generations of disciples and four generations of disciples is quite a lot, and the original Yuan Shi Tianzun paid attention to qualifications and backgrounds, and now the disciples of Yuan Shi Tianzun have the lowest strength of Da Luo Jinxin, and the highest Guangchengzi, Yuding Zhenren, and Yun Zhongzi have become quasi-saints.

Even if they are these Great Luo Golden Immortals, they are not comparable to these Great Luo Golden Immortals now, even if they are against some of the powerhouses in the early stage of the quasi-saint, of course, this is the case of using spiritual treasures. And Huanglong is one of the best, at this time, the Huanglong real person can only rely on the strength of the physical body, he can confront the general quasi-saint, plus his own Yuan Shen cultivation, even if he is not defeated by Yingzheng in the middle of the quasi-saint, but Yingzheng is also difficult to take Huanglong, because Huanglong does not care too much about Yingzheng's attitude, everything is for the sake of cause and effect, advanced quasi-saint.

Ying Zheng was also angered by Huang Long Zhenren's attitude, thinking that he Ying Zheng was the lord of a country in the Great Qin Empire, and after the restoration of Great Qin, he conquered the heavens and the earth, which can be described as a strong party, but he didn't expect that the person in front of him, a small Da Luo Jin Xian, would dare to be so unreasonable, if it weren't for the explanatory forces behind it, I am afraid that Ying Zheng would have started to teach a lesson. And as the king of a country, he must be a man of his word, and he has no jokes. Even if he really cares about the power of expounding the religion, but at this time, if it is really as Huanglong Zhenren said, I am afraid that the majesty that I have built up with great difficulty will be gone.

It is Ying Zheng's decision no matter what he thinks in his heart, but now in order to maintain his majesty, he must kill Canglongzi to sacrifice the flag, Yingzheng said: "Huanglong Daoyou, I'm afraid I'm going to disappoint you, this seat will definitely kill Canglongzi, it is not that Daoyou is also ready to sacrifice the interests of the sect to help the Dragon Clan, since Daoyou has to be strong, as long as Daoyou has the ability to stop me, I can naturally pardon him for capital crimes." ”

After Huang Long Zhenren heard Ying Zheng's answer, he was not the slightest surprised. just said calmly: "Since this is the case, let's ask Taoist friends to teach you." "Although Yang Jiao and Nezha on the side didn't know the specific strength of Huanglong Zhenren, they learned from their master that Huanglong Zhenren's cultivation would definitely not be weaker than the ordinary quasi-saint early stage, and even if they were strong in the middle stage of quasi-sainthood, they could fight.

The two of them also have some understanding of Ying Zheng's strength, and the battle between Ying Zheng and Huang Long is a rare opportunity for them to cultivate in the middle stage of the quasi-saint, from which they may be able to find their own inspiration and opportunity to advance to the quasi-saint. The battle between Yingzheng and Huanglong was too powerful, and the two of them immediately evacuated the surrounding army.

Huanglong Zhenren also understood at this time that although he was strong, there was still a slight gap between him and Ying Zheng, and Ying Zheng, as the lord of a country, was afraid that he would not take the initiative to attack in order to show his image. (To be continued.) )