Liu Qing looked at Liu Zhongtai and smiled slightly and said: "Don't forget that you also have the bloodline of the holy beast flowing in your body, after the power of the bloodline is opened, the blood belonging to the human will become thinner with the continuous improvement of your cultivation, when the bloodline of the holy beast completely replaces the bloodline of the human, your and my cultivation will advance by leaps and bounds, and then the bloodline imprint belonging to Kunpeng will follow!

"The opening of the power of the bloodline and the opening of the bloodline mark all depend on their respective abilities, and the powerful mark will open faster! Now that we have decided, let's use our actions to race against time, only in this way can we be worthy of Brother Tu Yun to open our bloodline power!" Liu Zhongtai looked at Liu Qing and said.

At this time, Wu Qun took a step forward and said: "Liu Ying in the Juyi Pavilion looks like it is still early to open the power of the bloodline, I really don't know that Liu Ying's bloodline power is so special, although I can't enter the Juyi Pavilion, but from the aura emanating from the surroundings, it can be seen that once Liu Ying opens the power of the bloodline, it should be a stronger existence than everyone here here!"

Both the Liu family and the Wu family nodded secretly when Wu Qun said this, they understood the process of opening the power of the bloodline better than anyone else, once it exceeded three months, then it means that the time to open the power of the bloodline would increase to ten times, and at this moment everyone knew that it was impossible for Liu Ying to open the power of the bloodline without a few years.

Once opened, it is the strongest existence in the bloodline, after all, the mutated bloodline is not comparable to their ordinary bloodlines, and Tu Yun in the gravity field of the Six Souls Space walked with difficulty step by step.

At this moment, the gravity has reached three hundred times, the clothes on his body have been pressed by gravity, and his body is under great pressure with every step forward, and even his breathing has become rapid at this moment, and Tu Yun stopped after another hundred and ten steps. Because moving forward will only make your body burst.

At this moment, the gravity has increased to three hundred and fifty times, and the gravity of three hundred and fifty times can already make an ordinary person turn into minced meat in the moment he enters, and after taking a few deep breaths, Tu Yun sat cross-legged, and the exercises that were exhaled in the recipe of all things slowly guided the aura to flow in the body.

The aura also slowed down under the gravity of three hundred and fifty times, and with the flow of the aura slowly changing in the body, even the aura flowing in the body began to become rapid, and I don't know how long it took for Tu Yun's aura to stabilize at this time, and the moment he opened his eyes, an aura ingested into the distance!

Slowly getting up, Tu Yun muttered softly: "It turns out that the secret of all things is to use the power of all things to form a cycle, the foundation of all things, the king of all things, gravity is the foundation of all things, and the human body is a concrete that carries all things, no wonder all the monsters are multiplied after transforming into human form!"

All things yin and yang are part of the yin and yang in the human body, and the derivation of yin and yang slowly forms a kind of unkind consciousness, which includes elements such as competitiveness and aggressiveness.

When our bodies are hurt or our dignity is humiliated, we have the desire to take revenge or hurt the other person, and this kind of heart is hatred. If anger is secretly present in the mind, it will form the karma of anger (the mind), and if it is released, it may cause karma such as killing and oral karma and other karma, and it will also harm others and oneself, causing all kinds of suffering in life, and sometimes causing cause and effect in future lives.

Therefore, there is a Buddhist saying that "hatred can burn all merits", and we cannot but pay attention to the problem of hatred. There are at least three things that arise from hatred: the "me" that can be hated, the object of hatred, and the "medium" that causes hatred. A careful analysis shows that hatred arises because of a lack of compassion, ignorance of the "mediums" that cause anger are illusory and unreal, and ignorance of "selflessness".

This is the cause of resentment, because sentient beings have an intimate relationship with each other in countless reincarnations, and if you can open the Great Circle Mirror Wisdom to know the seeds of intimacy and interdependence of sentient beings and generate the same great compassion, hatred will not arise. Therefore, it can be seen that the Great Circle Mirror Wisdom is obscured, and the "self-grasping" and "Dharma grasping" of sentient beings themselves are the reasons why we feel resentful in the face of certain realms, and it can also be said that the anger is the product of the Great Circle Mirror Wisdom and the six realms of ignorance.

It turns out that the five poisons and the five wisdoms have existed in the process of derivation, but some are hidden in the depths of the heart, and some are put on the bright side, and the good and evil are originally separated by Buddhism itself, as for the difference between good and evil, some can not be clearly divided, and the boundaries are not clear, many times it is not a simple good and evil can be separated, many times good and evil seem to be very clear but not clear!"

In the face of strength, all good and evil are just a kind of yearning, and there are no rules and no circles, and good and evil are just a boundary drawn by people in previous lives.

Whether it is the human world, the demon world, or the demon world, is there no good and evil in each world? Good and evil are based on the angle from which one looks at a thing, and the difference in each thing is expressed differently, and good and evil are even more different boundaries.

"Human nature is inherently good, human nature is inherently evil", good and evil are things that man defines spiritually, and at the beginning of all things, man has not yet had the wisdom to create good and evil, so how can he come from the good and evil at the beginning of man?

It has been said that good and evil are absolute truths, which existed long before the emergence of human beings. But for the time and space in which we exist, the existence of good and evil is only a man-made definition. Because the goodness to human beings is not necessarily the goodness to a certain animal or other things, for example, if a person wants to eat meat, he has to kill a demon beast, so in this case, is the goodness of human beings evil to the demon beast? Even if human beings only eat plants in order to survive, then does the evil of destroying plants not exist?

The existence of good and evil is because of the existence of human beings, so they are confirmed to exist in the emotional world of human beings, and how to define good and evil in the emotional world of human beings?

Human beings form a society for the sake of better life and development, and individual selfishness must be subordinated to the great collective selfishness of social development because of the existence of interests, so people's concept of good and evil must also be subject to social development materially. In this way, the good and evil of human beings can be easily determined, that is, what is conducive to the development of society in terms of interests is good, and what is harmful to social development in terms of interests is evil. However, this is not the whole of good and evil, but good and evil in the development of society. Because good and evil, like interests, are also divided into size, number and good and bad with the emergence of interests, because interests are the standard for measuring selfishness and the yardstick for measuring good and evil.

What is good? Goodness is the increase of benefits.

What is evil? Evil is the destruction of interests.

Whatever increases the development of the family in terms of interests is good, and whatever undermines the development of the family in terms of interests is evil; in the nationality it is good that increases the development of the nation in terms of interests, and whatever undermines the development of the nation in terms of interests is evil; in terms of ideology, everything that increases the development of ideology in terms of interests is good, and whatever undermines the development of ideology in terms of interests is evil. Then, in the situation of opposition between two or more family ideologies, the destruction of the hostile forces is evil to the destroyed forces, and the forces that gain benefits from the destruction activities are good. This is the concept of good and evil relative to the family power under the great selfishness and great interests of the family development. From this point of view, in a narrow sense to the individual's view of good and evil, we can understand why there are corruption, murder, robbery, and so on on the mainland, because when their concepts are carrying out these things, no matter how they think about it in their thoughts, what they are doing in action is actually doing good for their own selfishness.

The smallest good of human beings is the selfishness of individuals, and the greatest good of human beings is the public welfare of labor for the sake of social development. Relative to the individual and the whole, if there is something or individual human beings who work for the development of all things, it is beyond the goodness of human beings. Therefore, the view of good and evil is a part of maintaining social order, and it is a kind of activity standard marked by human beings through spiritual knowledge, and this kind of marking is formulated under the premise of maintaining society because its purpose is to maintain society, so the normal standard of good and evil of human beings is the moral standard formulated based on the maintenance of society, and this standard is often limited to the standard of good and evil of an interest group due to the opposition of family ideologies. Therefore, those powerful Venerables can carry out sabotage operations with peace of mind, because in their standards of good and evil, they are not measured by the standards of good and evil of society or hostile forces, and the horrific destruction they sacrifice their lives is only for the selfishness of their large collective.

Human beings have a very narrow view of good and evil. It is not true for society that many people ideologically identify with the common good of the larger collective, but work for the sake of family ideology or the selfishness of smaller collectives and individuals. However, because of the complexity of the mainland, such selfish activities can only be marked on the concept of good and evil, because people are selfish, and no individual or collective will harm their own interests because they pursue the concept of good and evil in society.

With the progress of the times, so does the standard of good and evil of human beings. The labor economy and family system of human beings have become more and more advanced because of the development of the times, and the exchanges between human beings have become more and more frequent because of technological progress. And after a naked duel of powers, humanity understood that destruction could not bring benefits, so a new world order and a better standard of good and evil were established.

Human beings have checks and balances due to the comparative competition of mutual exchanges, and the cooperative development of interest transactions is carried out in the process of checks and balances, and more public welfare standards of good and evil are formulated because of the mutual checks and balances of interests and cooperative development, so the future continent of mankind will also be better because of the improvement of the standards of good and evil.