144. Preach?

One of the four swords of Zhuxian, the Absolute Immortal Sword! It is the big sword above the three flowers of Tongtian Qingyun, the big sword exudes sword energy, and the slightest trace of thunder is faintly visible, cutting the space in Zixiao Palace, forming the meaning of destruction.

On the platform, Hongjun can be regarded as a three shocks, just from Zhang Yang's stable mind, in the blink of an eye, he saw the innate treasure 'Destroying the World Mill', and was thinking about what to do, over there, the Absolute Immortal Sword, one of the four swords of Zhu Xian, appeared in Zixiao Palace again, but the breath of the Destroying Thunder Sword Qi could not be faked;

Eyes swept over the three of them, Hongjun did not give birth to greed, became a saint, for the treasure, no longer pursued, as long as the Zixiao Palace in his hand, his own luck in this flood can be steadily suppressed, there is no risk of loss;

The world-destroying grinding disc has the ability to destroy the world, but it is not something that a sub-holy monk can do, and holding the world-destroying grinding disc does not mean that it really has the intention of destroying the world, paying attention to this innate treasure of the world-destroying grinding plate, it is better to pay attention to the blue sky;

As for the Absolute Immortal Sword of the Four Swords of Zhu Immortal, Hongjun also knew that it had fallen into the hands of Sanqing, and now he saw that Tongtian controlled the Absolute Immortal Sword freely, and he could form a formation space at will with just one big sword, and on it, there was a trace of destruction emitted by the thunder sword qi;

Others can't see the truth, but Hongjun understands very well that Tongtian is not so much using the Absolute Immortal Sword to comprehend the way of destruction, but rather that he is using the Peerless Immortal Sword to test the way of destruction, and the way of destruction of the comprehension has also expanded from destruction itself to the leap of using foreign objects to achieve the meaning of destruction;

For Sanqing, Hongjun has a plan in his heart, there must be a master-apprentice relationship in heaven, but it is not absolute, Sanqing is the Pangu Yuan God incarnated, Hongjun knows very well that the three people are the saints of heaven, in this case, the way of heaven will naturally give both sides the right to choose, Hongjun can not accept it, Sanqing can not worship, there are also variables in the fixed number;

Now, Hongjun wants to open up three days after Sanqing to help him suppress the position of heaven and earth, and he loves it very much in his heart.

There are still four parts of the Zhuxian Sword Array in Hongjun's hands, a formation map and three swords, all of which are first-class innate treasures, he is not reluctant to give them, but if they are all given to Tongtian, who knows if Lao Tzu and the original heart will have other ideas, at this time Tongtian is indeed the best time to understand the way of destruction, which makes Hongjun struggle in his heart, but now he and Sanqing have no master-apprentice status, so he will give four innate treasures, and there is a great taste of dedication to participate in it, Hongjun also only needs to give up, as for how to distribute it later, he also made the meaning of planning after the future;

The Great Avenue of Destruction was explained at the end of the Three Thousand Avenues, and soon the explanation was completed, the Dao sound stopped, and after a short time, Zhang Yang and Tongtian and others stabilized the Great Dao in their hearts, and woke up from the enlightenment, Hongjun nodded slightly, and rang the golden bell in his hand, waking up the three thousand monks;

"This sermon will be held three yuan, and it will be preached again after nine tribulations, and anyone who is destined can come to listen!" Hongjun said softly with a smile;

"Thank you Dao Zu!" The monks below bowed down one by one, every time they listened to the sermon, it was a great opportunity, this time to explain the way of the sub-saint, then the next explanation is the way of the saint? The monks all have this idea in their hearts, and they can't help but be a lot more eager, especially those who are strong among the sub-saints, this Hongjun sermon, the more profound the cultivation, the more comprehension, those quasi-saint monks get very little, but also let them understand that this last sermon must be like this, sanctification! Who doesn't want to?

Hongjun nodded slightly on his seat, and was about to leave, when in the main hall, he suddenly remembered a sound, and saw a monk in a purple robe prostrate on the ground, shouting 'Teacher!', the voice was very eager, Hongjun had to stop his body;

This prostrate person on the ground is the prince of the east, he and Zulong still have an agreement, now Hongjun's attitude is the key to whether this agreement can be passed, therefore, the prince of the east does not care whether Hongjun is annoyed, but also wants to be able to get a trace of will from it;

"The teacher is very loved, the three thousand avenues are spread in the flood wilderness, and the disciples are very respectful......" The prince of the east did not immediately open his mouth to explain the will in his heart, but praised it loudly, and the sycophants were like a tide, and there was something to say, and the ancestral dragon on the side was very uncomfortable when he heard it;

The prince of the east said a stick of incense time, not with the same at all, on the side, Zhang Yang was dumbfounded, this scene is too joyful, let him the first magic of this sycophant kung fu is not cultural accumulation, but naturally generated, the prince of the east looked solemn, the words are sonorous and powerful, some of the monks on the side listened to the big point, very recognized, even the Hongjun on the platform did not have the slightest impatience, so that Zhang Yang's mind was a little dizzy, and he also thought about whether to strengthen this training after going back？

Finally, after the Eastern Princes finished filming such a large section of sycophants, the three thousand monks instantly focused all their attention on Hongjun, and the Eastern Princes may have taken all the plots into account before they came, and no matter how Hongjun reacted, he paused slightly, and immediately picked up the words;

"The disciple has the heart to emulate the teacher, but the strength is low, and he still has self-knowledge, the disciple's dojo is in the land of the ten continents of the East China Sea, and he is also far from doing his meager strength, and he is willing to integrate the ten continents of the same way, pass down the teacher's avenue, and ask the teacher to be fulfilled!"

The words of the prince of the east must have been considered for a long time, and every word was used only after consideration, all the sycophants in front of the head, and now this sentence of integrating the ten continents is to pave the way, and the focus of the whole paragraph is put in the last sentence of 'pass on the teacher's avenue and ask the teacher to be perfect', its meaning is vague and not abrupt; even if Hongjun knows that the integration of the East Prince's integration of the ten continents is to form a dynasty, he has to focus on this last sentence;

On the platform, Hongjun didn't know what the Eastern Princes were asking for, in Zixiao Palace, the major events that happened in the flood and famine couldn't escape Hongjun's eyes, the gambling covenant between the Eastern Princes and Zulong Hongjun naturally understood very well, for the two of them, Hongjun didn't take it to heart, the saints were all ants, and their thoughts didn't have any impact on him, but they were watching the play on the sidelines, and they were happy to make the drama bigger;

Hongjun has such thoughts in his heart, but it does not mean that he is willing to be entrusted by others to use him as a signboard, but the prince of the east does not clearly say that the establishment of the dynasty is not a way, and it is not a way to agree, thinking slightly in his heart, a little smile appeared on his face;

"A few things, you can decide for yourself, fix it to annoy me!"

Hongjun was also proud in his heart, and his words were profound, turning the things they thought were big things into small things that they felt about themselves, and pulled the Eastern Princes to the front of everyone, and a sentence of 'you wait' was equivalent to telling those monks who had the same idea, "I Hongjun don't care about this, what dynasty you want to establish, just decide for yourself, as for the preaching that I said, I Hongjun know that you will definitely do it! Spread more and less, that's your business, I don't care, as long as my avenue is passed down!"

In Zixiao Palace, these monks have survived so far, after countless time, all of them are human spirits, where do they not know the meaning of Hongjun's words, at the moment, Zixiao Palace is kneeling on the ground, sycophants are like a tide, some monks who are not good at this way themselves feel blushing and stammering, but they do not have the slightest intention of stopping;

After the sycophancy, the will of the heart will naturally be exposed, and at this time it will appear very fluent;

"The disciple is extremely willing to integrate the Western Wilderness, and he will definitely pass on the teacher's avenue!"

"Disciple Kunpeng (...... May ............ , to pass the teacher's avenue into the flood wilderness!"

Zhang Yang looked at the heroes of all parties who knelt on the ground in Hula, was speechless for a while, shook his head, shook off the influence, walked a few steps, and pulled Huang Zhongli away, for fear that he would not check any of them, just like those monks;

Zhang Yang was worried that it was a little redundant, in Zixiao Palace, among these kneeling monks, there were also some people who did not want to establish a dynasty, what they saw was nothing more than many masters scrambling, thinking that Hongjun was happy to see the result, conforming to the herd mentality, bowing down and issuing such a grand wish, putting himself on the opposite side of those old forces and dynasties;

Huang Zhong Li Sheng's surname is tenacious, majoring in Muxing Dao, and he has no heart to compete for luck, although he is in the South China Sea, he also knows how these monks think in their hearts, so naturally he will not follow them;

"Daoist friends don't have to worry!" Huang Zhongli knew Zhang Yang's surname, whispered, and flashed to the side with Zhang Yang, looking lively;

"Okay, the cultivation is like this, you can just decide for yourself, and after nine tribulations, you can start preaching again, and everyone who is destined can come to listen to the sermon!" Hongjun was slightly unhappy in his heart, so many people knelt down and begged him together, but few people really did as they said, and some of them had already lost their hearts, and once again reiterated the matter of the sermon, shook their shoulders, and disappeared;

The many monks who knelt on the ground below didn't care about this, the purpose had been achieved, and it didn't matter what Hongjun felt in his heart now;

There are also some monks who have no intention of establishing a dynasty and now they also react, knowing that they have done something stupid, but the matter has come to this point, not to mention the integration of forces, but the preaching cannot be put down; they do not know that it is they who have such an idea, which makes them survive tenaciously in this calamity, and lays a solid foundation for the contention of a hundred schools of thought in the post-flood famine;

"Hmph!" Zu Long was very annoyed in his heart, as soon as Hongjun disappeared, he let out a cold snort, turned around and left, Donghai, but this battle could not be avoided;

With the departure of the ancestral dragon, those old forces in the Zixiao Palace have also left, and the signs of unrest have begun to appear, if it were not for the Zixiao Palace here, it would not be impossible for the saber rattling, even the representatives of these new forces who left in the later period did not dare to guarantee what kind of accidents would happen on the way back;

In Zixiao Palace, there was a burst of joy, but the uneasiness inside was real; )