Chapter 35: Ghost Dao Sect Residence 2

Yang Tian himself had also inquired about the news of his family in the God Realm, but he just didn't, when he was in the Demon Realm, Yang Tian relied on the help of an artifact to survive the Heavenly Tribulation. Later, Yang Tian left the artifact when he ascended. Therefore, Yang Tian never worried that his family would not survive the catastrophe. It's just that I'm worried about being found by the enemy, after all, Yang Tian is not ordinarily famous in the God Realm. Because of the God King Spirit Treasure, most people in the God Realm know about Yang Tian's existence, because many people want to pay attention to Yang Tian, do you say you don't know?

After coming here for so many years, Yang Tian also knew that in the Chaos Universe, only the level of the Chaos Yuan Daluo Golden Immortal could walk in the chaos without being affected by the chaotic qi, and even more able to use the chaotic qi to cultivate. The chaotic qi is a higher level of aura than the upper innate aura or the divine aura at this time. But the aura of chaos is full of ravages and devouring. If it weren't for the cultivation of the Chaos Yuan Daluo Golden Immortal, it would not be possible to suppress and refine the chaotic qi. But in the world of Yang Tian's previous life, Yang Tian had never heard of any chaotic existence, and it was because of this that Yang Tian was even more sure that the Creation Tianzun of the Immortal Demon World was not dead.

That is, because of the existence of the Creation Tianzun, many things are not known in the world of immortals and demons, just like chaos is definitely the Tianzun who will go to the chaotic world wall crystal thickened, even if it is a god-king level existence, it is impossible to break this wall crystal to go to chaos, in Yang Tian's mind, I am afraid that only those few holy emperors can know the secret.

However, because of the existence of Tianzun, the world can develop more intact under the control of the Lord of the World, so that the aura in the world will never be cut off, and it is more able to create the same level of divine qi as the innate aura, and the same level of immortal qi or demon spirit qi as the acquired aura.

It is said that Yang Tian also knows the secrets of many worlds in the Pangu Flood World, and these secrets are unheard of by Yang Tian in the previous world, one of which is merit. When he was in the Immortal Demon World, Yang Tian only knew that if a cultivator did too many bad things, the degree of the Heavenly Tribulation would increase when he was about to cross the tribulation in the future, but he didn't know the specific reason for this.

I don't even know what the effect of this merit is, but since Shi Zhong obtained the merit, the Heavenly Dao is like a creature in the desolation that has publicized the important surname and its role of merit. Therefore, Yang Tian founded the Ghost Dao Sect of the Pangu World over the years, spreading the cultivation methods of the Immortal Demon Cultivation World for the creatures of the Flood Desolation, and also because the Great Dao of the Immortal Demon Cultivation Truth, which was not originally available in the Flood Desolation World, suddenly gained a foothold in the Flood Desolation World.

The avenue is three thousand, in fact, the avenue is not only three thousand, there are countless avenue laws in the boundless chaos, but there are really not many people who can make a difference, to say that the cultivation methods of this immortal and demon world are still very different from the cultivation methods of the Pangu Flood World, in the immortal and demon world, the monks only cultivate to the gods (the early stage of Da Luo Jin Xian) will consider the realm, and then comprehend the realm, and only cultivate for and mana before. It is also the lower dantian that is repaired.

In the Pangu Flood World, as long as you are a monk, you must focus on the realm, cultivation, and mana, and what you cultivate is the three major dantians at the same time, the lower dantian is the Great Dao Jindan, the middle dantian is the true life of the primordial infant, and the upper dantian is the primordial spirit. The three of them are the same cultivators, and before the realm of the law, it can be said that in the same realm, the monks of the Immortal and Demon World are definitely not the opponents of the monks of the Pangu World.

But having one more cultivation method means that there is one more avenue in the desolate world out of thin air, which is of great help to the desolate world, and of course meritorious service will be rewarded, so after Yang Tian spread his cultivation method, a huge golden light of merit came towards Yang Tian, and Yang Tian did not use merit to improve his cultivation, when a monk like Yang Tian who has been cultivating for many years came, of course he knew that only the power he worked hard to improve was the greatest.

Therefore, Yang Tian used this merit to refine his own one of the acquired merit to the treasure level of the robe, because Yang Tian was born to add a kind of avenue to the desolate world, therefore, Yang Tian's merit this time is not much less than the merit obtained by Shi Zhong from his first preaching, if Yang Tian uses this merit to improve his cultivation, I believe that it is not necessary to be able to improve to the cultivation of the god king, after all, Yang Tian's merit this time is equivalent to more than one percent of the merit that Pangu received when he opened the sky.

In later generations, Sanqing was sanctified because of the success of Pangu, of course, it is a little incomparable, that is, the merit that Pangu descended when he opened the sky is the merit of the Great Dao, and the merit obtained by Yang Tian is the merit of the Dao of Heaven, although the merit of the Dao of Heaven is also very, but the merit of the Dao of Heaven still does not have the innate Dao comprehension contained in the merit of the Dao. But if the appropriate amount is enough, it can also be equal, don't you see that the Nuwa Niangniang who created people was sanctified through the merits of the Heavenly Dao?

Therefore, the Dao robe of the acquired merit treasure refined by Yang Tian is not worse than those innate treasures. It is already a treasure of acquired merit that is forbidden by the fifty-three paths, and the defense is unparalleled. I believe that only treasures like the Pangu Flag, the Mixed Yuan Sword, and the Divine Killer Spear can break through the defenses of this robe. But I believe that even if it can be broken occasionally, it will take a lot of effort.

This acquired merit treasure is not only unparalleled in defense, but also in suppressing luck, it is not necessary to have those innate treasures, and the luck is poor. Although this merit treasure is inferior to the Xuanhuang Pagoda of Heaven and Earth, the first defense treasure of the day after tomorrow, it is still equal to the Xuanhuang merit ruler of the first attack of the day after tomorrow.

"Hey, how can there be merit descended again, is it so easy to take merit in this Pangu world?" Yang Tian saw that there was a merit descending above the East China Sea, and this merit was no worse than the merit he had obtained last time. In Yang Tian's opinion, even if the desolate world is just opening now, there are many meritorious things for people to complete, but it is not enough that the merits can be seen at hand, since the last preaching trend has dropped a lot of merits, it has been many years without seeing the meritorious ones fall. This also verified what Yang Tian thought in his heart, this merit is not so easy to obtain.

But today, when he saw the merit coming down, he let out such an exclamation, but Yang Tian was still deeply envious in his heart, you must know that this merit is a good thing! Since Yang Tian knew the benefits of merit, he tried his best to find a way to obtain merit.

In fact, the amount of merit determines the degree to which you like the Heavenly Dao or the Great Dao. If you have a lot of great merits, then you will often have smooth sailing in your cultivation, and you will hardly have the existence of demons and bottlenecks, and you will often turn evil into good fortune in many great tribulations. Your luck will also be much better than others. To put it bluntly, the more merits you have, the more favored you will be.

And the merits of the Heavenly Dao also have the same surname, but the scope can only be in the corresponding world, that is to say, if you obtain a large amount of Heavenly Dao merits in the Pangu Flood World, then you will be favored by Pangu Heaven and Earth in the Pangu World, and everything you are doing will be smooth, and it will be easy to find spiritual treasures or something. But when you are in the Pangu world, then you will not be able to receive the favor of the Pangu world, because this is beyond the scope of the Pangu world.

This is also the reason why the monks in the desolation want this merit, you must know that the greater your merit, the greater the love you will be by heaven and earth, and if anyone dares to harm you, you will be punished by heaven and earth. Heavenly punishment or a great deal of karma will come. This means that there is a life amulet.

Moreover, those who can directly use merit to improve their cultivation in the desolate world have no aftermath, which is also the reason why the monks in the desolate world are the most crazy about merit. You must know that the improvement of cultivation is not an ordinary difficulty! Some monks, even doctors, will not be able to break through to the next realm. If there is merit, it will be different. With the help of a large number of workers, you can only go from a mortal to a saint-level powerhouse. But the merit to be used in this is not much more ordinary.

Of course, there are also some monks who are unwilling to use merit to improve their cultivation, and this is those who are truly supernatural, and you must know that the real supernatural ones are obsessed with the pursuit of the Tao. These great supernatural powers will not think of taking shortcuts, what they need is this process, in which the monk will feel a lot, which will be of great help to the breakthrough of cultivation in the future. Just like the disciples of Shi Zhong of Yujing Mountain are such monks, this is not to praise that the first line of Yujing Mountain is a real great monk.

In fact, there are still many such monks in the desolate world, such as Wuji Ancestor, Yang Mei Ancestor, Qingtian Ancestor, Ape King Yuan Potian and other great supernatural powers.

On the other side, the Ancestral Dragon Wuji Ancestors were also full of shock after the merit was lowered, you must know that these people had built a power together in Abbot Mountain, but they did not gain any benefits from themselves and others, but Shi Zhong was able to do a great meritorious thing. At this time, several people couldn't say how depressed they were. But you can't lose your temper, you must know that true love is the merit of others themselves, that is to say, it is done by others, and it is impossible for others to come and discuss with a few of you when they do things.

Shi Zhong was also more relieved after looking at the benefits of the two disciples, you must know that every monk must suppress his own luck and not let his luck be lost. Generally speaking, if you cultivate to reach the realm of the law, there is no problem in suppressing your luck with your own powerful cultivation. But even if you can suppress your luck, you will have to accept a few apprentices in the future, and each apprentice will have to share a little bit of the master's luck. If he hadn't suppressed the Supreme Treasure, then the luck of his apprentice would have been lost in the future. After the loss, the luck is taken away from the master, and the luck is lost. It's a process of bad surnames.

But now both of them will have their own acquired merits, as long as they are not subject to too many apprentices in the future, this is still suppressed.